新基督教圣经研究

圣经文本

 

Ezekiel第17章

学习

   

1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου διήγησαι διήγημα καὶ εἰπὸν παραβολὴν πρὸς τὸν οἶκον τοῦ ισραηλ

3 καὶ ἐρεῖς τάδε λέγει κύριος ὁ ἀετὸς ὁ μέγας ὁ μεγαλοπτέρυγος ὁ μακρὸς τῇ ἐκτάσει πλήρης ὀνύχων ὃς ἔχει τὸ ἥγημα εἰσελθεῖν εἰς τὸν λίβανον καὶ ἔλαβε τὰ ἐπίλεκτα τῆς κέδρου

4 τὰ ἄκρα τῆς ἁπαλότητος ἀπέκνισεν καὶ ἤνεγκεν αὐτὰ εἰς γῆν χανααν εἰς πόλιν τετειχισμένην ἔθετο αὐτά

5 καὶ ἔλαβεν ἀπὸ τοῦ σπέρματος τῆς γῆς καὶ ἔδωκεν αὐτὸ εἰς τὸ πεδίον φυτὸν ἐφ' ὕδατι πολλῷ ἐπιβλεπόμενον ἔταξεν αὐτό

6 καὶ ἀνέτειλεν καὶ ἐγένετο εἰς ἄμπελον ἀσθενοῦσαν καὶ μικρὰν τῷ μεγέθει τοῦ ἐπιφαίνεσθαι αὐτήν τὰ κλήματα αὐτῆς ἐπ' αὐτὴν καὶ αἱ ῥίζαι αὐτῆς ὑποκάτω αὐτῆς ἦσαν καὶ ἐγένετο εἰς ἄμπελον καὶ ἐποίησεν ἀπώρυγας καὶ ἐξέτεινεν τὴν ἀναδενδράδα αὐτῆς

7 καὶ ἐγένετο ἀετὸς ἕτερος μέγας μεγαλοπτέρυγος πολὺς ὄνυξιν καὶ ἰδοὺ ἡ ἄμπελος αὕτη περιπεπλεγμένη πρὸς αὐτόν καὶ αἱ ῥίζαι αὐτῆς πρὸς αὐτόν καὶ τὰ κλήματα αὐτῆς ἐξαπέστειλεν αὐτῷ τοῦ ποτίσαι αὐτὴν σὺν τῷ βώλῳ τῆς φυτείας αὐτῆς

8 εἰς πεδίον καλὸν ἐφ' ὕδατι πολλῷ αὕτη πιαίνεται τοῦ ποιεῖν βλαστοὺς καὶ φέρειν καρπὸν τοῦ εἶναι εἰς ἄμπελον μεγάλην

9 διὰ τοῦτο εἰπόν τάδε λέγει κύριος εἰ κατευθυνεῖ οὐχὶ αἱ ῥίζαι τῆς ἁπαλότητος αὐτῆς καὶ ὁ καρπὸς σαπήσεται καὶ ξηρανθήσεται πάντα τὰ προανατέλλοντα αὐτῆς καὶ οὐκ ἐν βραχίονι μεγάλῳ οὐδ' ἐν λαῷ πολλῷ τοῦ ἐκσπάσαι αὐτὴν ἐκ ῥιζῶν αὐτῆς

10 καὶ ἰδοὺ πιαίνεται μὴ κατευθυνεῖ οὐχ ἅμα τῷ ἅψασθαι αὐτῆς ἄνεμον τὸν καύσωνα ξηρανθήσεται ξηρασίᾳ σὺν τῷ βώλῳ ἀνατολῆς αὐτῆς ξηρανθήσεται

11 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

12 υἱὲ ἀνθρώπου εἰπὸν δὴ πρὸς τὸν οἶκον τὸν παραπικραίνοντα οὐκ ἐπίστασθε τί ἦν ταῦτα εἰπόν ὅταν ἔλθῃ βασιλεὺς βαβυλῶνος ἐπὶ ιερουσαλημ καὶ λήμψεται τὸν βασιλέα αὐτῆς καὶ τοὺς ἄρχοντας αὐτῆς καὶ ἄξει αὐτοὺς πρὸς ἑαυτὸν εἰς βαβυλῶνα

13 καὶ λήμψεται ἐκ τοῦ σπέρματος τῆς βασιλείας καὶ διαθήσεται πρὸς αὐτὸν διαθήκην καὶ εἰσάξει αὐτὸν ἐν ἀρᾷ καὶ τοὺς ἡγουμένους τῆς γῆς λήμψεται

14 τοῦ γενέσθαι εἰς βασιλείαν ἀσθενῆ τὸ καθόλου μὴ ἐπαίρεσθαι τοῦ φυλάσσειν τὴν διαθήκην αὐτοῦ καὶ ἱστάνειν αὐτήν

15 καὶ ἀποστήσεται ἀπ' αὐτοῦ τοῦ ἐξαποστέλλειν ἀγγέλους ἑαυτοῦ εἰς αἴγυπτον τοῦ δοῦναι αὐτῷ ἵππους καὶ λαὸν πολύν εἰ κατευθυνεῖ εἰ διασωθήσεται ὁ ποιῶν ἐναντία καὶ παραβαίνων διαθήκην εἰ σωθήσεται

16 ζῶ ἐγώ λέγει κύριος ἐὰν μὴ ἐν ᾧ τόπῳ ὁ βασιλεὺς ὁ βασιλεύσας αὐτόν ὃς ἠτίμωσεν τὴν ἀράν μου καὶ ὃς παρέβη τὴν διαθήκην μου μετ' αὐτοῦ ἐν μέσῳ βαβυλῶνος τελευτήσει

17 καὶ οὐκ ἐν δυνάμει μεγάλῃ οὐδ' ἐν ὄχλῳ πολλῷ ποιήσει πρὸς αὐτὸν φαραω πόλεμον ἐν χαρακοβολίᾳ καὶ ἐν οἰκοδομῇ βελοστάσεων τοῦ ἐξᾶραι ψυχάς

18 καὶ ἠτίμωσεν ὁρκωμοσίαν τοῦ παραβῆναι διαθήκην καὶ ἰδοὺ δέδωκεν τὴν χεῖρα αὐτοῦ καὶ πάντα ταῦτα ἐποίησεν αὐτῷ μὴ σωθήσεται

19 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ζῶ ἐγὼ ἐὰν μὴ τὴν διαθήκην μου ἣν παρέβη καὶ τὴν ὁρκωμοσίαν μου ἣν ἠτίμωσεν καὶ δώσω αὐτὰ εἰς κεφαλὴν αὐτοῦ

20 καὶ ἐκπετάσω ἐπ' αὐτὸν τὸ δίκτυόν μου καὶ ἁλώσεται ἐν τῇ περιοχῇ αὐτοῦ

21 ἐν πάσῃ παρατάξει αὐτοῦ ἐν ῥομφαίᾳ πεσοῦνται καὶ τοὺς καταλοίπους εἰς πάντα ἄνεμον διασπερῶ καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος λελάληκα

22 διότι τάδε λέγει κύριος καὶ λήμψομαι ἐγὼ ἐκ τῶν ἐπιλέκτων τῆς κέδρου ἐκ κορυφῆς καρδίας αὐτῶν ἀποκνιῶ καὶ καταφυτεύσω ἐγὼ ἐπ' ὄρος ὑψηλόν καὶ κρεμάσω αὐτὸν

23 ἐν ὄρει μετεώρῳ τοῦ ισραηλ καὶ καταφυτεύσω καὶ ἐξοίσει βλαστὸν καὶ ποιήσει καρπὸν καὶ ἔσται εἰς κέδρον μεγάλην καὶ ἀναπαύσεται ὑποκάτω αὐτοῦ πᾶν θηρίον καὶ πᾶν πετεινὸν ὑπὸ τὴν σκιὰν αὐτοῦ ἀναπαύσεται τὰ κλήματα αὐτοῦ ἀποκατασταθήσεται

24 καὶ γνώσονται πάντα τὰ ξύλα τοῦ πεδίου διότι ἐγὼ κύριος ὁ ταπεινῶν ξύλον ὑψηλὸν καὶ ὑψῶν ξύλον ταπεινὸν καὶ ξηραίνων ξύλον χλωρὸν καὶ ἀναθάλλων ξύλον ξηρόν ἐγὼ κύριος λελάληκα καὶ ποιήσω

   

来自斯威登堡的著作

 

Arcana Coelestia#7679

学习本章节

  
/10837  
  

7679. 'And Jehovah brought an east wind' means an agent of destruction. This is clear from the meaning of 'an east wind' as an agent of destruction. 'An east wind' has this meaning because it was dry and turbulent, and because it therefore withered the produce of that land, and by its force shattered trees, and ships at sea. This is why that wind, acting as an agent [of destruction], describes the effect that Divine power can have. In addition 'the east' means the good of love and charity, for the Lord is meant by it in the highest sense, 101, 1250, 3708. Also, being Divine, the good of love and charity is in origin very gentle, and consequently is also such in its movements when it passes into heaven. But when it comes down into hell it becomes rough and fierce, because the inhabitants of hell make it so. Therefore the inflow and presence there of that Divine good not only torments them but also devastates them. This too explains why a wind from the east or 'an east wind' means an agent of destruction.

[2] The fact that this wind means an agent of destruction is evident from the places in which it is mentioned in the Word, as in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

In Ezekiel,

The vine that was planted, will it thrive? 1 When the east wind strikes it, will it not wither completely?. Ezekiel 17:10.

In the same prophet,

That vine has been plucked up in anger, it has been cast down onto the ground, the east wind has dried its fruit. Ezekiel 19:12.

In Hosea,

He will be among his brothers a ferocious one; an east wind will come, Jehovah's wind rising up from the desert, and his spring mill become dry, and his fountain dried up. Hosea 13:15.

In David,

By an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Ezekiel,

They brought you down to many waters, those who despise you; the east wind broke you in the heart of the seas. Ezekiel 27:26.

From these places it is evident that 'an east wind' means an agent of destruction, because it was a dry wind and a turbulent one. It therefore also means an agent of devastation, as in Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 12:1.

'Ephraim' stands for the Church's understanding, 5354, 6222, 6238. 'Feeding the wind' is multiplying lies, and 'pursuing the east wind' is multiplying devastation. A state of devastation and temptation is also called 'the day of the east wind' in Isaiah 27:7-8.

脚注:

1. Reading num prosperabitur (will it thrive?), which Swedenborg has in another place where he quotes this verse and which is the meaning of the Hebrew, for non prosperabitur (it will not thrive)

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org