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Exodus第5章

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1 καὶ μετὰ ταῦτα εἰσῆλθεν μωυσῆς καὶ ααρων πρὸς φαραω καὶ εἶπαν αὐτῷ τάδε λέγει κύριος ὁ θεὸς ισραηλ ἐξαπόστειλον τὸν λαόν μου ἵνα μοι ἑορτάσωσιν ἐν τῇ ἐρήμῳ

2 καὶ εἶπεν φαραω τίς ἐστιν οὗ εἰσακούσομαι τῆς φωνῆς αὐτοῦ ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς ισραηλ οὐκ οἶδα τὸν κύριον καὶ τὸν ισραηλ οὐκ ἐξαποστέλλω

3 καὶ λέγουσιν αὐτῷ ὁ θεὸς τῶν εβραίων προσκέκληται ἡμᾶς πορευσόμεθα οὖν ὁδὸν τριῶν ἡμερῶν εἰς τὴν ἔρημον ὅπως θύσωμεν τῷ θεῷ ἡμῶν μήποτε συναντήσῃ ἡμῖν θάνατος ἢ φόνος

4 καὶ εἶπεν αὐτοῖς ὁ βασιλεὺς αἰγύπτου ἵνα τί μωυσῆ καὶ ααρων διαστρέφετε τὸν λαόν μου ἀπὸ τῶν ἔργων ἀπέλθατε ἕκαστος ὑμῶν πρὸς τὰ ἔργα αὐτοῦ

5 καὶ εἶπεν φαραω ἰδοὺ νῦν πολυπληθεῖ ὁ λαός μὴ οὖν καταπαύσωμεν αὐτοὺς ἀπὸ τῶν ἔργων

6 συνέταξεν δὲ φαραω τοῖς ἐργοδιώκταις τοῦ λαοῦ καὶ τοῖς γραμματεῦσιν λέγων

7 οὐκέτι προστεθήσεται διδόναι ἄχυρον τῷ λαῷ εἰς τὴν πλινθουργίαν καθάπερ ἐχθὲς καὶ τρίτην ἡμέραν αὐτοὶ πορευέσθωσαν καὶ συναγαγέτωσαν ἑαυτοῖς ἄχυρα

8 καὶ τὴν σύνταξιν τῆς πλινθείας ἧς αὐτοὶ ποιοῦσιν καθ' ἑκάστην ἡμέραν ἐπιβαλεῖς αὐτοῖς οὐκ ἀφελεῖς οὐδέν σχολάζουσιν γάρ διὰ τοῦτο κεκράγασιν λέγοντες πορευθῶμεν καὶ θύσωμεν τῷ θεῷ ἡμῶν

9 βαρυνέσθω τὰ ἔργα τῶν ἀνθρώπων τούτων καὶ μεριμνάτωσαν ταῦτα καὶ μὴ μεριμνάτωσαν ἐν λόγοις κενοῖς

10 κατέσπευδον δὲ αὐτοὺς οἱ ἐργοδιῶκται καὶ οἱ γραμματεῖς καὶ ἔλεγον πρὸς τὸν λαὸν λέγοντες τάδε λέγει φαραω οὐκέτι δίδωμι ὑμῖν ἄχυρα

11 αὐτοὶ ὑμεῖς πορευόμενοι συλλέγετε ἑαυτοῖς ἄχυρα ὅθεν ἐὰν εὕρητε οὐ γὰρ ἀφαιρεῖται ἀπὸ τῆς συντάξεως ὑμῶν οὐθέν

12 καὶ διεσπάρη ὁ λαὸς ἐν ὅλῃ αἰγύπτῳ συναγαγεῖν καλάμην εἰς ἄχυρα

13 οἱ δὲ ἐργοδιῶκται κατέσπευδον αὐτοὺς λέγοντες συντελεῖτε τὰ ἔργα τὰ καθήκοντα καθ' ἡμέραν καθάπερ καὶ ὅτε τὸ ἄχυρον ἐδίδοτο ὑμῖν

14 καὶ ἐμαστιγώθησαν οἱ γραμματεῖς τοῦ γένους τῶν υἱῶν ισραηλ οἱ κατασταθέντες ἐπ' αὐτοὺς ὑπὸ τῶν ἐπιστατῶν τοῦ φαραω λέγοντες διὰ τί οὐ συνετελέσατε τὰς συντάξεις ὑμῶν τῆς πλινθείας καθάπερ ἐχθὲς καὶ τρίτην ἡμέραν καὶ τὸ τῆς σήμερον

15 εἰσελθόντες δὲ οἱ γραμματεῖς τῶν υἱῶν ισραηλ κατεβόησαν πρὸς φαραω λέγοντες ἵνα τί οὕτως ποιεῖς τοῖς σοῖς οἰκέταις

16 ἄχυρον οὐ δίδοται τοῖς οἰκέταις σου καὶ τὴν πλίνθον ἡμῖν λέγουσιν ποιεῖν καὶ ἰδοὺ οἱ παῖδές σου μεμαστίγωνται ἀδικήσεις οὖν τὸν λαόν σου

17 καὶ εἶπεν αὐτοῖς σχολάζετε σχολασταί ἐστε διὰ τοῦτο λέγετε πορευθῶμεν θύσωμεν τῷ θεῷ ἡμῶν

18 νῦν οὖν πορευθέντες ἐργάζεσθε τὸ γὰρ ἄχυρον οὐ δοθήσεται ὑμῖν καὶ τὴν σύνταξιν τῆς πλινθείας ἀποδώσετε

19 ἑώρων δὲ οἱ γραμματεῖς τῶν υἱῶν ισραηλ ἑαυτοὺς ἐν κακοῖς λέγοντες οὐκ ἀπολείψετε τῆς πλινθείας τὸ καθῆκον τῇ ἡμέρᾳ

20 συνήντησαν δὲ μωυσῇ καὶ ααρων ἐρχομένοις εἰς συνάντησιν αὐτοῖς ἐκπορευομένων αὐτῶν ἀπὸ φαραω

21 καὶ εἶπαν αὐτοῖς ἴδοι ὁ θεὸς ὑμᾶς καὶ κρίναι ὅτι ἐβδελύξατε τὴν ὀσμὴν ἡμῶν ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ δοῦναι ῥομφαίαν εἰς τὰς χεῖρας αὐτοῦ ἀποκτεῖναι ἡμᾶς

22 ἐπέστρεψεν δὲ μωυσῆς πρὸς κύριον καὶ εἶπεν κύριε διὰ τί ἐκάκωσας τὸν λαὸν τοῦτον καὶ ἵνα τί ἀπέσταλκάς με

23 καὶ ἀφ' οὗ πεπόρευμαι πρὸς φαραω λαλῆσαι ἐπὶ τῷ σῷ ὀνόματι ἐκάκωσεν τὸν λαὸν τοῦτον καὶ οὐκ ἐρρύσω τὸν λαόν σου

   

来自斯威登堡的著作

 

Arcana Coelestia#7012

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7012. 'With which you shall do the signs' means consequent enlightenment and corroboration of truths. This is clear from the meaning of 'sign as the corroboration of truths, dealt with in 6870. The reason why enlightenment is also meant is that the corroboration of truths comes about through enlightenment received from the Lord when a person focuses his attention on the Word to the end that he may have a knowledge of truths. As regards enlightenment and a resulting corroboration of truths, it should be recognized that no enlightenment nor thus any corroboration of truths is possible with those who are interested, as the Jews and Israelites were, only in things of an external nature and not in anything internal. But when those who are interested in external things and at the same time in internal ones read the Word they receive enlightenment, and with that enlightenment they see truths, which after that are corroborated for them over and over again. And what is so amazing, the nature of each person's enlightenment is determined by the nature of his affection for truth, and the nature of his affection for truth is determined by the good present in his life. This also goes to explain why those who have no affection for truth for its own sake, only for the sake of gain, receive no enlightenment at all when they read the Word. Instead they merely corroborate for themselves matters of doctrine whatever they may be, whether they are false, as heretical teachings are, or entirely contrary to truths, as the teachings of the Jews are, since they do not seek the Lord's kingdom but the world, not faith but renown, thus not heavenly riches but merely earthly ones. Or if a desire to know truths from the Word does perhaps descend on them, falsities present themselves instead of truths, and at length denial of all truths. These matters have been stated in order that people may know what enlightenment is, and a resulting corroboration of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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