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Exodus第35章

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1 καὶ συνήθροισεν μωυσῆς πᾶσαν συναγωγὴν υἱῶν ισραηλ καὶ εἶπεν πρὸς αὐτούς οὗτοι οἱ λόγοι οὓς εἶπεν κύριος ποιῆσαι αὐτούς

2 ἓξ ἡμέρας ποιήσεις ἔργα τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ κατάπαυσις ἅγιον σάββατα ἀνάπαυσις κυρίῳ πᾶς ὁ ποιῶν ἔργον ἐν αὐτῇ τελευτάτω

3 οὐ καύσετε πῦρ ἐν πάσῃ κατοικίᾳ ὑμῶν τῇ ἡμέρᾳ τῶν σαββάτων ἐγὼ κύριος

4 καὶ εἶπεν μωυσῆς πρὸς πᾶσαν συναγωγὴν υἱῶν ισραηλ λέγων τοῦτο τὸ ῥῆμα ὃ συνέταξεν κύριος λέγων

5 λάβετε παρ' ὑμῶν αὐτῶν ἀφαίρεμα κυρίῳ πᾶς ὁ καταδεχόμενος τῇ καρδίᾳ οἴσουσιν τὰς ἀπαρχὰς κυρίῳ χρυσίον ἀργύριον χαλκόν

6 ὑάκινθον πορφύραν κόκκινον διπλοῦν διανενησμένον καὶ βύσσον κεκλωσμένην καὶ τρίχας αἰγείας

7 καὶ δέρματα κριῶν ἠρυθροδανωμένα καὶ δέρματα ὑακίνθινα καὶ ξύλα ἄσηπτα

9 καὶ λίθους σαρδίου καὶ λίθους εἰς τὴν γλυφὴν εἰς τὴν ἐπωμίδα καὶ τὸν ποδήρη

10 καὶ πᾶς σοφὸς τῇ καρδίᾳ ἐν ὑμῖν ἐλθὼν ἐργαζέσθω πάντα ὅσα συνέταξεν κύριος

11 τὴν σκηνὴν καὶ τὰ παραρρύματα καὶ τὰ καλύμματα καὶ τὰ διατόνια καὶ τοὺς μοχλοὺς καὶ τοὺς στύλους

12 καὶ τὴν κιβωτὸν τοῦ μαρτυρίου καὶ τοὺς ἀναφορεῖς αὐτῆς καὶ τὸ ἱλαστήριον αὐτῆς καὶ τὸ καταπέτασμα

12a καὶ τὰ ἱστία τῆς αὐλῆς καὶ τοὺς στύλους αὐτῆς καὶ τοὺς λίθους τῆς σμαράγδου καὶ τὸ θυμίαμα καὶ τὸ ἔλαιον τοῦ χρίσματος

13 καὶ τὴν τράπεζαν καὶ πάντα τὰ σκεύη αὐτῆς

14 καὶ τὴν λυχνίαν τοῦ φωτὸς καὶ πάντα τὰ σκεύη αὐτῆς

16 καὶ τὸ θυσιαστήριον καὶ πάντα τὰ σκεύη αὐτοῦ

19 καὶ τὰς στολὰς τὰς ἁγίας ααρων τοῦ ἱερέως καὶ τὰς στολάς ἐν αἷς λειτουργήσουσιν ἐν αὐταῖς καὶ τοὺς χιτῶνας τοῖς υἱοῖς ααρων τῆς ἱερατείας καὶ τὸ ἔλαιον τοῦ χρίσματος καὶ τὸ θυμίαμα τῆς συνθέσεως

20 καὶ ἐξῆλθεν πᾶσα συναγωγὴ υἱῶν ισραηλ ἀπὸ μωυσῆ

21 καὶ ἤνεγκαν ἕκαστος ὧν ἔφερεν αὐτῶν ἡ καρδία καὶ ὅσοις ἔδοξεν τῇ ψυχῇ αὐτῶν ἤνεγκαν ἀφαίρεμα κυρίῳ εἰς πάντα τὰ ἔργα τῆς σκηνῆς τοῦ μαρτυρίου καὶ εἰς πάντα τὰ κάτεργα αὐτῆς καὶ εἰς πάσας τὰς στολὰς τοῦ ἁγίου

22 καὶ ἤνεγκαν οἱ ἄνδρες παρὰ τῶν γυναικῶν πᾶς ᾧ ἔδοξεν τῇ διανοίᾳ ἤνεγκαν σφραγῖδας καὶ ἐνώτια καὶ δακτυλίους καὶ ἐμπλόκια καὶ περιδέξια πᾶν σκεῦος χρυσοῦν καὶ πάντες ὅσοι ἤνεγκαν ἀφαιρέματα χρυσίου κυρίῳ

23 καὶ παρ' ᾧ εὑρέθη βύσσος καὶ δέρματα ὑακίνθινα καὶ δέρματα κριῶν ἠρυθροδανωμένα ἤνεγκαν

24 καὶ πᾶς ὁ ἀφαιρῶν ἀφαίρεμα ἀργύριον καὶ χαλκὸν ἤνεγκαν τὰ ἀφαιρέματα κυρίῳ καὶ παρ' οἷς εὑρέθη ξύλα ἄσηπτα εἰς πάντα τὰ ἔργα τῆς κατασκευῆς ἤνεγκαν

25 καὶ πᾶσα γυνὴ σοφὴ τῇ διανοίᾳ ταῖς χερσὶν νήθειν ἤνεγκαν νενησμένα τὴν ὑάκινθον καὶ τὴν πορφύραν καὶ τὸ κόκκινον καὶ τὴν βύσσον

26 καὶ πᾶσαι αἱ γυναῖκες αἷς ἔδοξεν τῇ διανοίᾳ αὐτῶν ἐν σοφίᾳ ἔνησαν τὰς τρίχας τὰς αἰγείας

27 καὶ οἱ ἄρχοντες ἤνεγκαν τοὺς λίθους τῆς σμαράγδου καὶ τοὺς λίθους τῆς πληρώσεως εἰς τὴν ἐπωμίδα καὶ εἰς τὸ λογεῖον

28 καὶ τὰς συνθέσεις καὶ τὸ ἔλαιον τῆς χρίσεως καὶ τὴν σύνθεσιν τοῦ θυμιάματος

29 καὶ πᾶς ἀνὴρ καὶ γυνή ὧν ἔφερεν ἡ διάνοια αὐτῶν εἰσελθόντας ποιεῖν πάντα τὰ ἔργα ὅσα συνέταξεν κύριος ποιῆσαι αὐτὰ διὰ μωυσῆ ἤνεγκαν οἱ υἱοὶ ισραηλ ἀφαίρεμα κυρίῳ

30 καὶ εἶπεν μωυσῆς τοῖς υἱοῖς ισραηλ ἰδοὺ ἀνακέκληκεν ὁ θεὸς ἐξ ὀνόματος τὸν βεσελεηλ τὸν τοῦ ουριου τὸν ωρ ἐκ φυλῆς ιουδα

31 καὶ ἐνέπλησεν αὐτὸν πνεῦμα θεῖον σοφίας καὶ συνέσεως καὶ ἐπιστήμης πάντων

32 ἀρχιτεκτονεῖν κατὰ πάντα τὰ ἔργα τῆς ἀρχιτεκτονίας ποιεῖν τὸ χρυσίον καὶ τὸ ἀργύριον καὶ τὸν χαλκὸν

33 καὶ λιθουργῆσαι τὸν λίθον καὶ κατεργάζεσθαι τὰ ξύλα καὶ ποιεῖν ἐν παντὶ ἔργῳ σοφίας

34 καὶ προβιβάσαι γε ἔδωκεν αὐτῷ ἐν τῇ διανοίᾳ αὐτῷ τε καὶ ελιαβ τῷ τοῦ αχισαμακ ἐκ φυλῆς δαν

35 ἐνέπλησεν αὐτοὺς σοφίας καὶ συνέσεως διανοίας πάντα συνιέναι ποιῆσαι τὰ ἔργα τοῦ ἁγίου καὶ τὰ ὑφαντὰ καὶ ποικιλτὰ ὑφᾶναι τῷ κοκκίνῳ καὶ τῇ βύσσῳ ποιεῖν πᾶν ἔργον ἀρχιτεκτονίας ποικιλίας

   

来自斯威登堡的著作

 

Arcana Coelestia#10730

学习本章节

  
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10730. 'And the seventh day shall be a holy day for you, a sabbath of rest to Jehovah' means the second state in the regeneration of a person, when that person is joined to the Lord, and in the highest sense means the union of the Lord's Human with the Divine itself. This is clear from the representation of 'the sabbath' as the second state in the regeneration of a person, when a person is governed by good and for that reason is led by the Lord, dealt with in 8510, 8890, 8893, 9274, and in the highest sense as the union of the Human with the Divine itself within the Lord, dealt with in 8495, 10356, 10367, 10374. When the Lord was in the world He first made His Human Divine Truth, but when He left the world He made His Human Divine Good through union with the Divine itself which was within Him. This is represented by 'the sabbath' in the highest sense, hence the use of the words 'a sabbath of rest to Jehovah'. The Lord does things in a similar way for a person whom He is regenerating. First He endows the person with truths, after which He uses the truths to join him to good, thus to Himself. This is what 'the sabbath' represents in the relative sense; for the regeneration of a person is an image of the glorification of the Lord, that is, as the Lord glorified His Human, so He regenerates a person.

[2] Strictly speaking, 'the sabbath' means rest and peace, because when the Lord united His Human to the Divine itself He had peace. For now conflicts had come to an end and all things in the heavens and in the hells had been restored to order, so that not only did He Himself have peace but also angels in heaven and people on earth dwelt in peace and safety.

[3] Since these two processes are the all-embracing realities on which everything else in the Church is dependent, only the sanctifying of the sabbath, which serves to mean those two realities, is declared here 1 . For the most all-embracing reality is that the Lord has united His Human to the Divine itself, as a result of which a person can dwell in peace and safety. And it is also an all-embracing reality that a person should be joined to the Lord, which is effected through regeneration bringing him that peace and safety. This also was why the sabbath among the Israelite nation was the chief representative and was the chief sign of the covenant with Jehovah, that is, of being joined to the Lord, see 10357, 10372, a covenant being a joining together.

脚注:

1. i.e. the commandment regarding the sabbath, alone of all the commandments, is repeated here by Moses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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