圣经文本

 

Exodus第26章

学习

   

1 καὶ τὴν σκηνὴν ποιήσεις δέκα αὐλαίας ἐκ βύσσου κεκλωσμένης καὶ ὑακίνθου καὶ πορφύρας καὶ κοκκίνου κεκλωσμένου χερουβιμ ἐργασίᾳ ὑφάντου ποιήσεις αὐτάς

2 μῆκος τῆς αὐλαίας τῆς μιᾶς ὀκτὼ καὶ εἴκοσι πήχεων καὶ εὖρος τεσσάρων πήχεων ἡ αὐλαία ἡ μία ἔσται μέτρον τὸ αὐτὸ ἔσται πάσαις ταῖς αὐλαίαις

3 πέντε δὲ αὐλαῖαι ἔσονται ἐξ ἀλλήλων ἐχόμεναι ἡ ἑτέρα ἐκ τῆς ἑτέρας καὶ πέντε αὐλαῖαι ἔσονται συνεχόμεναι ἑτέρα τῇ ἑτέρᾳ

4 καὶ ποιήσεις αὐταῖς ἀγκύλας ὑακινθίνας ἐπὶ τοῦ χείλους τῆς αὐλαίας τῆς μιᾶς ἐκ τοῦ ἑνὸς μέρους εἰς τὴν συμβολὴν καὶ οὕτως ποιήσεις ἐπὶ τοῦ χείλους τῆς αὐλαίας τῆς ἐξωτέρας πρὸς τῇ συμβολῇ τῇ δευτέρᾳ

5 πεντήκοντα ἀγκύλας ποιήσεις τῇ αὐλαίᾳ τῇ μιᾷ καὶ πεντήκοντα ἀγκύλας ποιήσεις ἐκ τοῦ μέρους τῆς αὐλαίας κατὰ τὴν συμβολὴν τῆς δευτέρας ἀντιπρόσωποι ἀντιπίπτουσαι ἀλλήλαις εἰς ἑκάστην

6 καὶ ποιήσεις κρίκους πεντήκοντα χρυσοῦς καὶ συνάψεις τὰς αὐλαίας ἑτέραν τῇ ἑτέρᾳ τοῖς κρίκοις καὶ ἔσται ἡ σκηνὴ μία

7 καὶ ποιήσεις δέρρεις τριχίνας σκέπην ἐπὶ τῆς σκηνῆς ἕνδεκα δέρρεις ποιήσεις αὐτάς

8 τὸ μῆκος τῆς δέρρεως τῆς μιᾶς ἔσται τριάκοντα πήχεων καὶ τεσσάρων πήχεων τὸ εὖρος τῆς δέρρεως τῆς μιᾶς μέτρον τὸ αὐτὸ ἔσται ταῖς ἕνδεκα δέρρεσι

9 καὶ συνάψεις τὰς πέντε δέρρεις ἐπὶ τὸ αὐτὸ καὶ τὰς ἓξ δέρρεις ἐπὶ τὸ αὐτό καὶ ἐπιδιπλώσεις τὴν δέρριν τὴν ἕκτην κατὰ πρόσωπον τῆς σκηνῆς

10 καὶ ποιήσεις ἀγκύλας πεντήκοντα ἐπὶ τοῦ χείλους τῆς δέρρεως τῆς μιᾶς τῆς ἀνὰ μέσον κατὰ συμβολὴν καὶ πεντήκοντα ἀγκύλας ποιήσεις ἐπὶ τοῦ χείλους τῆς δέρρεως τῆς συναπτούσης τῆς δευτέρας

11 καὶ ποιήσεις κρίκους χαλκοῦς πεντήκοντα καὶ συνάψεις τοὺς κρίκους ἐκ τῶν ἀγκυλῶν καὶ συνάψεις τὰς δέρρεις καὶ ἔσται ἕν

12 καὶ ὑποθήσεις τὸ πλεονάζον ἐν ταῖς δέρρεσιν τῆς σκηνῆς τὸ ἥμισυ τῆς δέρρεως τὸ ὑπολελειμμένον ὑποκαλύψεις τὸ πλεονάζον τῶν δέρρεων τῆς σκηνῆς ὑποκαλύψεις ὀπίσω τῆς σκηνῆς

13 πῆχυν ἐκ τούτου καὶ πῆχυν ἐκ τούτου ἐκ τοῦ ὑπερέχοντος τῶν δέρρεων ἐκ τοῦ μήκους τῶν δέρρεων τῆς σκηνῆς ἔσται συγκαλύπτον ἐπὶ τὰ πλάγια τῆς σκηνῆς ἔνθεν καὶ ἔνθεν ἵνα καλύπτῃ

14 καὶ ποιήσεις κατακάλυμμα τῇ σκηνῇ δέρματα κριῶν ἠρυθροδανωμένα καὶ ἐπικαλύμματα δέρματα ὑακίνθινα ἐπάνωθεν

15 καὶ ποιήσεις στύλους τῇ σκηνῇ ἐκ ξύλων ἀσήπτων

16 δέκα πήχεων ποιήσεις τὸν στῦλον τὸν ἕνα καὶ πήχεος ἑνὸς καὶ ἡμίσους τὸ πλάτος τοῦ στύλου τοῦ ἑνός

17 δύο ἀγκωνίσκους τῷ στύλῳ τῷ ἑνὶ ἀντιπίπτοντας ἕτερον τῷ ἑτέρῳ οὕτως ποιήσεις πᾶσι τοῖς στύλοις τῆς σκηνῆς

18 καὶ ποιήσεις στύλους τῇ σκηνῇ εἴκοσι στύλους ἐκ τοῦ κλίτους τοῦ πρὸς βορρᾶν

19 καὶ τεσσαράκοντα βάσεις ἀργυρᾶς ποιήσεις τοῖς εἴκοσι στύλοις δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφότερα τὰ μέρη αὐτοῦ καὶ δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφότερα τὰ μέρη αὐτοῦ

20 καὶ τὸ κλίτος τὸ δεύτερον τὸ πρὸς νότον εἴκοσι στύλους

21 καὶ τεσσαράκοντα βάσεις αὐτῶν ἀργυρᾶς δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφότερα τὰ μέρη αὐτοῦ καὶ δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφότερα τὰ μέρη αὐτοῦ

22 καὶ ἐκ τῶν ὀπίσω τῆς σκηνῆς κατὰ τὸ μέρος τὸ πρὸς θάλασσαν ποιήσεις ἓξ στύλους

23 καὶ δύο στύλους ποιήσεις ἐπὶ τῶν γωνιῶν τῆς σκηνῆς ἐκ τῶν ὀπισθίων

24 καὶ ἔσται ἐξ ἴσου κάτωθεν κατὰ τὸ αὐτὸ ἔσονται ἴσοι ἐκ τῶν κεφαλίδων εἰς σύμβλησιν μίαν οὕτως ποιήσεις ἀμφοτέραις ταῖς δυσὶν γωνίαις ἔστωσαν

25 καὶ ἔσονται ὀκτὼ στῦλοι καὶ αἱ βάσεις αὐτῶν ἀργυραῖ δέκα ἕξ δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφότερα τὰ μέρη αὐτοῦ καὶ δύο βάσεις τῷ στύλῳ τῷ ἑνί

26 καὶ ποιήσεις μοχλοὺς ἐκ ξύλων ἀσήπτων πέντε τῷ ἑνὶ στύλῳ ἐκ τοῦ ἑνὸς μέρους τῆς σκηνῆς

27 καὶ πέντε μοχλοὺς τῷ στύλῳ τῷ κλίτει τῆς σκηνῆς τῷ δευτέρῳ καὶ πέντε μοχλοὺς τῷ στύλῳ τῷ ὀπισθίῳ τῷ κλίτει τῆς σκηνῆς τῷ πρὸς θάλασσαν

28 καὶ ὁ μοχλὸς ὁ μέσος ἀνὰ μέσον τῶν στύλων διικνείσθω ἀπὸ τοῦ ἑνὸς κλίτους εἰς τὸ ἕτερον κλίτος

29 καὶ τοὺς στύλους καταχρυσώσεις χρυσίῳ καὶ τοὺς δακτυλίους ποιήσεις χρυσοῦς εἰς οὓς εἰσάξεις τοὺς μοχλούς καὶ καταχρυσώσεις τοὺς μοχλοὺς χρυσίῳ

30 καὶ ἀναστήσεις τὴν σκηνὴν κατὰ τὸ εἶδος τὸ δεδειγμένον σοι ἐν τῷ ὄρει

31 καὶ ποιήσεις καταπέτασμα ἐξ ὑακίνθου καὶ πορφύρας καὶ κοκκίνου κεκλωσμένου καὶ βύσσου νενησμένης ἔργον ὑφαντὸν ποιήσεις αὐτὸ χερουβιμ

32 καὶ ἐπιθήσεις αὐτὸ ἐπὶ τεσσάρων στύλων ἀσήπτων κεχρυσωμένων χρυσίῳ καὶ αἱ κεφαλίδες αὐτῶν χρυσαῖ καὶ αἱ βάσεις αὐτῶν τέσσαρες ἀργυραῖ

33 καὶ θήσεις τὸ καταπέτασμα ἐπὶ τοὺς στύλους καὶ εἰσοίσεις ἐκεῖ ἐσώτερον τοῦ καταπετάσματος τὴν κιβωτὸν τοῦ μαρτυρίου καὶ διοριεῖ τὸ καταπέτασμα ὑμῖν ἀνὰ μέσον τοῦ ἁγίου καὶ ἀνὰ μέσον τοῦ ἁγίου τῶν ἁγίων

34 καὶ κατακαλύψεις τῷ καταπετάσματι τὴν κιβωτὸν τοῦ μαρτυρίου ἐν τῷ ἁγίῳ τῶν ἁγίων

35 καὶ θήσεις τὴν τράπεζαν ἔξωθεν τοῦ καταπετάσματος καὶ τὴν λυχνίαν ἀπέναντι τῆς τραπέζης ἐπὶ μέρους τῆς σκηνῆς τὸ πρὸς νότον καὶ τὴν τράπεζαν θήσεις ἐπὶ μέρους τῆς σκηνῆς τὸ πρὸς βορρᾶν

36 καὶ ποιήσεις ἐπίσπαστρον ἐξ ὑακίνθου καὶ πορφύρας καὶ κοκκίνου κεκλωσμένου καὶ βύσσου κεκλωσμένης ἔργον ποικιλτοῦ

37 καὶ ποιήσεις τῷ καταπετάσματι πέντε στύλους καὶ χρυσώσεις αὐτοὺς χρυσίῳ καὶ αἱ κεφαλίδες αὐτῶν χρυσαῖ καὶ χωνεύσεις αὐτοῖς πέντε βάσεις χαλκᾶς

   

来自斯威登堡的著作

 

Arcana Coelestia#9228

学习本章节

  
/10837  
  

9228. The fact that 'seven' means a whole period from start to finish, thus what is complete, is clear from a large number of places in the Word, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt 1 of His people. Isaiah 30:26.

This refers to the salvation of faithful believers and their intelligence and wisdom in the Lord's kingdom. 'The moon' is faith received from the Lord, thus belief in the Lord, and 'the sun' is love derived from the Lord, thus love to the Lord, 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5377, 7078, 7083, 7171, 8644. 'The light of the sun will be sevenfold, as the light of seven days' means a complete state of intelligence and wisdom because of love to and belief in the Lord.

[2] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. And they will cleanse the land in seven months. Ezekiel 39:9-10, 12.

This refers to the destruction of falsity. 'The weapons' that are listed here are falsities used by those who are evil to fight against the Church's truths. 'Setting fire to them for seven years' means complete destruction brought about by the desires of self-love and love of the world. 'In order that they may bring no wood from the field or cut down any from the forests' means when no good at all survives, neither in the internal man nor in the external. 'Cleansing the land in seven months' means the complete restoration of goodness and truth within the Church. It has been shown in very many places that 'weapons' are truths fighting against falsities, and in the contrary sense falsities fighting against truths; that 'bow and arrows' means teachings that present truth, and in the contrary sense teachings that present falsity; that 'hand-staff' means the power of truth, and in the contrary sense the power of falsity; that 'setting alight and burning' means laying waste through the desires of self-love and love of the world; that 'wood from the field' means the Church's forms of interior good, and 'wood from the forests' factual knowledge of goodness and truth; and that 'the land' means the Church. Anyone can see that different things are meant here from those which present themselves in the letter, as when it says that they will burn the weapons, and set them alight for seven years, in order that they may bring no wood from the field or cut down any from the forests. People do indeed know that things of a holy and Divine nature are meant, because the Word is holy and comes from God. But they cannot by any means know which things of a holy and Divine nature are contained in these words unless they know what the meaning is of 'weapons', 'seven years' and 'seven months', 'wood from the field' and 'wood from the forests'. From this it is evident that without knowledge gained from the internal sense those prophetic utterances are completely unintelligible.

[3] In David,

Seven times in the day I praise You over the judgements of Your righteousness. Psalms 119:164.

In the same author,

Repay [our] neighbours sevenfold into their bosom. Psalms 79:12.

'Sevenfold' means completely. The meaning is similar in Moses, where it says that they would be punished sevenfold if they went against commandments and statutes, Leviticus 26:18, 21, 24, 28. Anyone who does not know that 'seven' means a whole period from start to finish, and therefore what is complete, will suppose that 'seven weeks' in Daniel means seven lengths of time,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:25.

But 'seven weeks until the Messiah, the Prince' means what is said of the Lord, namely that He will come in the fullness of time, so that 'seven weeks' means a whole period. From this it is evident that the seven spirits before God's throne, Revelation 1:4, the book sealed with seven seals, Revelation 5:1, and the seven angels holding 'the seven bowls, which are the seven last plagues, Revelation 15:1, 6-7; 21:9, do not mean seven spirits, seven seals, or seven angels, bowls, and plagues, but all things even to completeness. The statement in 1 Samuel 2:5 that the barren has borne seven in like manner does not mean seven but a great amount, even to a complete amount.

[4] Because 'seven' had this meaning it was stipulated that a priest at his initiation should wear the garments for seven days, Exodus 29:30; that his hands should be filled for seven days, 2 Exodus 29:35; that the altar should be sanctified for seven days, Exodus 29:37; and that those initiated into the priesthood should not depart from the tent [of meeting] for seven days, Leviticus 8:33-34. So too with the reference to the unclean spirit going out of a person and returning with seven others, Matthew 12:43-45; Luke 11:26; also where it says that if a brother sins seven times in a day and is seven times converted he is to be forgiven, Luke 17:4; and that the heart of Nebuchadnezzar was changed from [that of] a human being and the heart of a beast was given to him while seven times passed by, Daniel 4:15, 25, 32. For the same reasons also Job's friends sat down with him on the earth seven days and seven nights and spoke nothing to him, Job 2:13. Seventy in a similar way means that which is complete, see 6508, as also does a week, 2044, 3845. From all this it now becomes clear that 'the eighth day' means the initial phase of the following state.

脚注:

1. literally, break

2. i.e. his consecration should continue for seven days

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.