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Exodus第22章

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1 ἐὰν δὲ ἐν τῷ διορύγματι εὑρεθῇ ὁ κλέπτης καὶ πληγεὶς ἀποθάνῃ οὐκ ἔστιν αὐτῷ φόνος

2 ἐὰν δὲ ἀνατείλῃ ὁ ἥλιος ἐπ' αὐτῷ ἔνοχός ἐστιν ἀνταποθανεῖται ἐὰν δὲ μὴ ὑπάρχῃ αὐτῷ πραθήτω ἀντὶ τοῦ κλέμματος

3 ἐὰν δὲ καταλημφθῇ καὶ εὑρεθῇ ἐν τῇ χειρὶ αὐτοῦ τὸ κλέμμα ἀπό τε ὄνου ἕως προβάτου ζῶντα διπλᾶ αὐτὰ ἀποτείσει

4 ἐὰν δὲ καταβοσκήσῃ τις ἀγρὸν ἢ ἀμπελῶνα καὶ ἀφῇ τὸ κτῆνος αὐτοῦ καταβοσκῆσαι ἀγρὸν ἕτερον ἀποτείσει ἐκ τοῦ ἀγροῦ αὐτοῦ κατὰ τὸ γένημα αὐτοῦ ἐὰν δὲ πάντα τὸν ἀγρὸν καταβοσκήσῃ τὰ βέλτιστα τοῦ ἀγροῦ αὐτοῦ καὶ τὰ βέλτιστα τοῦ ἀμπελῶνος αὐτοῦ ἀποτείσει

5 ἐὰν δὲ ἐξελθὸν πῦρ εὕρῃ ἀκάνθας καὶ προσεμπρήσῃ ἅλωνα ἢ στάχυς ἢ πεδίον ἀποτείσει ὁ τὸ πῦρ ἐκκαύσας

6 ἐὰν δέ τις δῷ τῷ πλησίον ἀργύριον ἢ σκεύη φυλάξαι καὶ κλαπῇ ἐκ τῆς οἰκίας τοῦ ἀνθρώπου ἐὰν εὑρεθῇ ὁ κλέψας ἀποτείσει διπλοῦν

7 ἐὰν δὲ μὴ εὑρεθῇ ὁ κλέψας προσελεύσεται ὁ κύριος τῆς οἰκίας ἐνώπιον τοῦ θεοῦ καὶ ὀμεῖται ἦ μὴν μὴ αὐτὸς πεπονηρεῦσθαι ἐφ' ὅλης τῆς παρακαταθήκης τοῦ πλησίον

8 κατὰ πᾶν ῥητὸν ἀδίκημα περί τε μόσχου καὶ ὑποζυγίου καὶ προβάτου καὶ ἱματίου καὶ πάσης ἀπωλείας τῆς ἐγκαλουμένης ὅ τι οὖν ἂν ᾖ ἐνώπιον τοῦ θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων καὶ ὁ ἁλοὺς διὰ τοῦ θεοῦ ἀποτείσει διπλοῦν τῷ πλησίον

9 ἐὰν δέ τις δῷ τῷ πλησίον ὑποζύγιον ἢ μόσχον ἢ πρόβατον ἢ πᾶν κτῆνος φυλάξαι καὶ συντριβῇ ἢ τελευτήσῃ ἢ αἰχμάλωτον γένηται καὶ μηδεὶς γνῷ

10 ὅρκος ἔσται τοῦ θεοῦ ἀνὰ μέσον ἀμφοτέρων ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθ' ὅλης τῆς παρακαταθήκης τοῦ πλησίον καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ καὶ οὐκ ἀποτείσει

11 ἐὰν δὲ κλαπῇ παρ' αὐτοῦ ἀποτείσει τῷ κυρίῳ

12 ἐὰν δὲ θηριάλωτον γένηται ἄξει αὐτὸν ἐπὶ τὴν θήραν καὶ οὐκ ἀποτείσει

13 ἐὰν δὲ αἰτήσῃ τις παρὰ τοῦ πλησίον καὶ συντριβῇ ἢ ἀποθάνῃ ἢ αἰχμάλωτον γένηται ὁ δὲ κύριος μὴ ᾖ μετ' αὐτοῦ ἀποτείσει

14 ἐὰν δὲ ὁ κύριος ᾖ μετ' αὐτοῦ οὐκ ἀποτείσει ἐὰν δὲ μισθωτὸς ᾖ ἔσται αὐτῷ ἀντὶ τοῦ μισθοῦ αὐτοῦ

15 ἐὰν δὲ ἀπατήσῃ τις παρθένον ἀμνήστευτον καὶ κοιμηθῇ μετ' αὐτῆς φερνῇ φερνιεῖ αὐτὴν αὐτῷ γυναῖκα

16 ἐὰν δὲ ἀνανεύων ἀνανεύσῃ καὶ μὴ βούληται ὁ πατὴρ αὐτῆς δοῦναι αὐτὴν αὐτῷ γυναῖκα ἀργύριον ἀποτείσει τῷ πατρὶ καθ' ὅσον ἐστὶν ἡ φερνὴ τῶν παρθένων

17 φαρμακοὺς οὐ περιποιήσετε

18 πᾶν κοιμώμενον μετὰ κτήνους θανάτῳ ἀποκτενεῖτε αὐτούς

19 ὁ θυσιάζων θεοῖς θανάτῳ ὀλεθρευθήσεται πλὴν κυρίῳ μόνῳ

20 καὶ προσήλυτον οὐ κακώσετε οὐδὲ μὴ θλίψητε αὐτόν ἦτε γὰρ προσήλυτοι ἐν γῇ αἰγύπτῳ

21 πᾶσαν χήραν καὶ ὀρφανὸν οὐ κακώσετε

22 ἐὰν δὲ κακίᾳ κακώσητε αὐτοὺς καὶ κεκράξαντες καταβοήσωσι πρός με ἀκοῇ εἰσακούσομαι τῆς φωνῆς αὐτῶν

23 καὶ ὀργισθήσομαι θυμῷ καὶ ἀποκτενῶ ὑμᾶς μαχαίρᾳ καὶ ἔσονται αἱ γυναῖκες ὑμῶν χῆραι καὶ τὰ παιδία ὑμῶν ὀρφανά

24 ἐὰν δὲ ἀργύριον ἐκδανείσῃς τῷ ἀδελφῷ τῷ πενιχρῷ παρὰ σοί οὐκ ἔσῃ αὐτὸν κατεπείγων οὐκ ἐπιθήσεις αὐτῷ τόκον

25 ἐὰν δὲ ἐνεχύρασμα ἐνεχυράσῃς τὸ ἱμάτιον τοῦ πλησίον πρὸ δυσμῶν ἡλίου ἀποδώσεις αὐτῷ

26 ἔστιν γὰρ τοῦτο περιβόλαιον αὐτοῦ μόνον τοῦτο τὸ ἱμάτιον ἀσχημοσύνης αὐτοῦ ἐν τίνι κοιμηθήσεται ἐὰν οὖν καταβοήσῃ πρός με εἰσακούσομαι αὐτοῦ ἐλεήμων γάρ εἰμι

27 θεοὺς οὐ κακολογήσεις καὶ ἄρχοντας τοῦ λαοῦ σου οὐ κακῶς ἐρεῖς

28 ἀπαρχὰς ἅλωνος καὶ ληνοῦ σου οὐ καθυστερήσεις τὰ πρωτότοκα τῶν υἱῶν σου δώσεις ἐμοί

29 οὕτως ποιήσεις τὸν μόσχον σου καὶ τὸ πρόβατόν σου καὶ τὸ ὑποζύγιόν σου ἑπτὰ ἡμέρας ἔσται ὑπὸ τὴν μητέρα τῇ δὲ ὀγδόῃ ἡμέρᾳ ἀποδώσεις μοι αὐτό

30 καὶ ἄνδρες ἅγιοι ἔσεσθέ μοι καὶ κρέας θηριάλωτον οὐκ ἔδεσθε τῷ κυνὶ ἀπορρίψατε αὐτό

   

来自斯威登堡的著作

 

Arcana Coelestia#9205

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9205. 'And I will kill you with the sword' means that they deprive themselves of goodness and truth through falsities. This is clear from the meaning of 'killing' - when it refers to people who defraud those in possession of good or of truth, who are meant by 'widows, orphans, and sojourners' - as depriving them of such things, for 'killing' means depriving of spiritual life, see 3607, 6767, 8902; and from the meaning of 'the sword' as truth engaged in conflict with falsity and destroying it, and in the contrary sense falsity engaged in conflict with truth and destroying it, dealt with in 2799, 4499, 6353, 7102, 8294. Therefore 'killing with the sword' here means depriving of forms of good and of truths through falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3597

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3597. Verses 34-40 Even as Esau heard his father's words, he cried out with a great and exceedingly bitter cry, and said to his father, Bless me, me also, my father. And he said, Your brother came in deceitfully, and has taken away your blessing. And he said, Does he not call his name Jacob? And he has supplanted me these two times. He took away my birthright, and behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me? And Isaac answered, and said to Esau, Behold, I have made him lord over you, and have given all his brothers to him as servants, and I have sustained him with grain and new wine. And for you therefore, what shall I do, my son? And Esau said to his father, Have you but one blessing, my father? Bless me, me also, my father. And Esau raised his voice, and wept. And Isaac his father answered, and said to him, Behold, of the fatness of the land will be your dwelling-place, and of the dew of heaven from above. And by your sword you will live, and you will serve your brother; and it will be when you have dominion over him, that you will break his yoke from above your neck.

'Esau heard his father's words' means the discernment of natural good from Divine good. 'And he cried out with a great and exceedingly bitter cry' means the great change that accompanied the inversion of state. 'And said to his father, Bless me, me also, my father' means that natural good desired to be joined to Divine good, even though through it truth was already joined. 'And he said, Your brother came in deceitfully' means the reversal of order. 'And has taken away your blessing' means the conjunction thus effected. 'And he said, Does he not call his name Jacob?' means the nature of natural truth. 'And he has supplanted me these two times' means that order was reversed by this 'He took away my birthright' means the prior position that it occupied. 'And behold, now he has taken away my blessing' means conjunction 'And he said, Have you not reserved a blessing for me?' means, Was not natural good joined in any way at all in that previous state? 'And Isaac answered, and said to Esau' means an informing. 'Behold, I have made him lord over you' means that in that state natural truth would have dominion over natural good. 'And have given all his brothers to him as servants' means that in this case affections for good were to outward appearances subordinate to the affection for truth. 'And I have sustained him with grain and new wine' means, as previously, its good and truth. 'And for you therefore, what shall I do, my son?' means that in that state good has nothing else 'And Esau said to his father' means the discernment of natural good. 'Have you but one blessing, my father?' means, Was it not possible in that case for anything from natural good to be linked to it? 'Bless me, me also, my father' means that it desired to be joined even though through it truth was already joined. 'And Esau raised his voice, and wept' means a further state in the change that took place. 'And Isaac his father answered, and said to him' means a perception that natural good would be made Divine. 'Behold, of the fatness of the land will be your dwelling-place' means life received from Divine Good. 'And of the dew of heaven from above' means from Divine Truth. 'And by your sword you will live, and you will serve your brother' means that all the time truth was joined to good, that good would to outward appearance occupy the lower position. 'And it will be when you have dominion over him' means that it will come to occupy the prior position. 'That you will break his yoke from above your neck' means that good would now be the means through which any joining together was effected - and that truth would be the truth of good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.