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Exodus第21章

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1 καὶ ταῦτα τὰ δικαιώματα ἃ παραθήσεις ἐνώπιον αὐτῶν

2 ἐὰν κτήσῃ παῖδα εβραῖον ἓξ ἔτη δουλεύσει σοι τῷ δὲ ἑβδόμῳ ἔτει ἀπελεύσεται ἐλεύθερος δωρεάν

3 ἐὰν αὐτὸς μόνος εἰσέλθῃ καὶ μόνος ἐξελεύσεται ἐὰν δὲ γυνὴ συνεισέλθῃ μετ' αὐτοῦ ἐξελεύσεται καὶ ἡ γυνὴ μετ' αὐτοῦ

4 ἐὰν δὲ ὁ κύριος δῷ αὐτῷ γυναῖκα καὶ τέκῃ αὐτῷ υἱοὺς ἢ θυγατέρας ἡ γυνὴ καὶ τὰ παιδία ἔσται τῷ κυρίῳ αὐτοῦ αὐτὸς δὲ μόνος ἐξελεύσεται

5 ἐὰν δὲ ἀποκριθεὶς εἴπῃ ὁ παῖς ἠγάπηκα τὸν κύριόν μου καὶ τὴν γυναῖκα καὶ τὰ παιδία οὐκ ἀποτρέχω ἐλεύθερος

6 προσάξει αὐτὸν ὁ κύριος αὐτοῦ πρὸς τὸ κριτήριον τοῦ θεοῦ καὶ τότε προσάξει αὐτὸν ἐπὶ τὴν θύραν ἐπὶ τὸν σταθμόν καὶ τρυπήσει αὐτοῦ ὁ κύριος τὸ οὖς τῷ ὀπητίῳ καὶ δουλεύσει αὐτῷ εἰς τὸν αἰῶνα

7 ἐὰν δέ τις ἀποδῶται τὴν ἑαυτοῦ θυγατέρα οἰκέτιν οὐκ ἀπελεύσεται ὥσπερ ἀποτρέχουσιν αἱ δοῦλαι

8 ἐὰν μὴ εὐαρεστήσῃ τῷ κυρίῳ αὐτῆς ἣν αὑτῷ καθωμολογήσατο ἀπολυτρώσει αὐτήν ἔθνει δὲ ἀλλοτρίῳ οὐ κύριός ἐστιν πωλεῖν αὐτήν ὅτι ἠθέτησεν ἐν αὐτῇ

9 ἐὰν δὲ τῷ υἱῷ καθομολογήσηται αὐτήν κατὰ τὸ δικαίωμα τῶν θυγατέρων ποιήσει αὐτῇ

10 ἐὰν δὲ ἄλλην λάβῃ ἑαυτῷ τὰ δέοντα καὶ τὸν ἱματισμὸν καὶ τὴν ὁμιλίαν αὐτῆς οὐκ ἀποστερήσει

11 ἐὰν δὲ τὰ τρία ταῦτα μὴ ποιήσῃ αὐτῇ ἐξελεύσεται δωρεὰν ἄνευ ἀργυρίου

12 ἐὰν δὲ πατάξῃ τίς τινα καὶ ἀποθάνῃ θανάτῳ θανατούσθω

13 ὁ δὲ οὐχ ἑκών ἀλλὰ ὁ θεὸς παρέδωκεν εἰς τὰς χεῖρας αὐτοῦ δώσω σοι τόπον οὗ φεύξεται ἐκεῖ ὁ φονεύσας

14 ἐὰν δέ τις ἐπιθῆται τῷ πλησίον ἀποκτεῖναι αὐτὸν δόλῳ καὶ καταφύγῃ ἀπὸ τοῦ θυσιαστηρίου μου λήμψῃ αὐτὸν θανατῶσαι

15 ὃς τύπτει πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ θανάτῳ θανατούσθω

16 ὁ κακολογῶν πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ τελευτήσει θανάτῳ

17 ὃς ἐὰν κλέψῃ τίς τινα τῶν υἱῶν ισραηλ καὶ καταδυναστεύσας αὐτὸν ἀποδῶται καὶ εὑρεθῇ ἐν αὐτῷ θανάτῳ τελευτάτω

18 ἐὰν δὲ λοιδορῶνται δύο ἄνδρες καὶ πατάξῃ τις τὸν πλησίον λίθῳ ἢ πυγμῇ καὶ μὴ ἀποθάνῃ κατακλιθῇ δὲ ἐπὶ τὴν κοίτην

19 ἐὰν ἐξαναστὰς ὁ ἄνθρωπος περιπατήσῃ ἔξω ἐπὶ ῥάβδου ἀθῷος ἔσται ὁ πατάξας πλὴν τῆς ἀργίας αὐτοῦ ἀποτείσει καὶ τὰ ἰατρεῖα

20 ἐὰν δέ τις πατάξῃ τὸν παῖδα αὐτοῦ ἢ τὴν παιδίσκην αὐτοῦ ἐν ῥάβδῳ καὶ ἀποθάνῃ ὑπὸ τὰς χεῖρας αὐτοῦ δίκῃ ἐκδικηθήτω

21 ἐὰν δὲ διαβιώσῃ ἡμέραν μίαν ἢ δύο οὐκ ἐκδικηθήσεται τὸ γὰρ ἀργύριον αὐτοῦ ἐστιν

22 ἐὰν δὲ μάχωνται δύο ἄνδρες καὶ πατάξωσιν γυναῖκα ἐν γαστρὶ ἔχουσαν καὶ ἐξέλθῃ τὸ παιδίον αὐτῆς μὴ ἐξεικονισμένον ἐπιζήμιον ζημιωθήσεται καθότι ἂν ἐπιβάλῃ ὁ ἀνὴρ τῆς γυναικός δώσει μετὰ ἀξιώματος

23 ἐὰν δὲ ἐξεικονισμένον ἦν δώσει ψυχὴν ἀντὶ ψυχῆς

24 ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ ὀδόντα ἀντὶ ὀδόντος χεῖρα ἀντὶ χειρός πόδα ἀντὶ ποδός

25 κατάκαυμα ἀντὶ κατακαύματος τραῦμα ἀντὶ τραύματος μώλωπα ἀντὶ μώλωπος

26 ἐὰν δέ τις πατάξῃ τὸν ὀφθαλμὸν τοῦ οἰκέτου αὐτοῦ ἢ τὸν ὀφθαλμὸν τῆς θεραπαίνης αὐτοῦ καὶ ἐκτυφλώσῃ ἐλευθέρους ἐξαποστελεῖ αὐτοὺς ἀντὶ τοῦ ὀφθαλμοῦ αὐτῶν

27 ἐὰν δὲ τὸν ὀδόντα τοῦ οἰκέτου ἢ τὸν ὀδόντα τῆς θεραπαίνης αὐτοῦ ἐκκόψῃ ἐλευθέρους ἐξαποστελεῖ αὐτοὺς ἀντὶ τοῦ ὀδόντος αὐτῶν

28 ἐὰν δὲ κερατίσῃ ταῦρος ἄνδρα ἢ γυναῖκα καὶ ἀποθάνῃ λίθοις λιθοβοληθήσεται ὁ ταῦρος καὶ οὐ βρωθήσεται τὰ κρέα αὐτοῦ ὁ δὲ κύριος τοῦ ταύρου ἀθῷος ἔσται

29 ἐὰν δὲ ὁ ταῦρος κερατιστὴς ᾖ πρὸ τῆς ἐχθὲς καὶ πρὸ τῆς τρίτης καὶ διαμαρτύρωνται τῷ κυρίῳ αὐτοῦ καὶ μὴ ἀφανίσῃ αὐτόν ἀνέλῃ δὲ ἄνδρα ἢ γυναῖκα ὁ ταῦρος λιθοβοληθήσεται καὶ ὁ κύριος αὐτοῦ προσαποθανεῖται

30 ἐὰν δὲ λύτρα ἐπιβληθῇ αὐτῷ δώσει λύτρα τῆς ψυχῆς αὐτοῦ ὅσα ἐὰν ἐπιβάλωσιν αὐτῷ

31 ἐὰν δὲ υἱὸν ἢ θυγατέρα κερατίσῃ κατὰ τὸ δικαίωμα τοῦτο ποιήσουσιν αὐτῷ

32 ἐὰν δὲ παῖδα κερατίσῃ ὁ ταῦρος ἢ παιδίσκην ἀργυρίου τριάκοντα δίδραχμα δώσει τῷ κυρίῳ αὐτῶν καὶ ὁ ταῦρος λιθοβοληθήσεται

33 ἐὰν δέ τις ἀνοίξῃ λάκκον ἢ λατομήσῃ λάκκον καὶ μὴ καλύψῃ αὐτόν καὶ ἐμπέσῃ ἐκεῖ μόσχος ἢ ὄνος

34 ὁ κύριος τοῦ λάκκου ἀποτείσει ἀργύριον δώσει τῷ κυρίῳ αὐτῶν τὸ δὲ τετελευτηκὸς αὐτῷ ἔσται

35 ἐὰν δὲ κερατίσῃ τινὸς ταῦρος τὸν ταῦρον τοῦ πλησίον καὶ τελευτήσῃ ἀποδώσονται τὸν ταῦρον τὸν ζῶντα καὶ διελοῦνται τὸ ἀργύριον αὐτοῦ καὶ τὸν ταῦρον τὸν τεθνηκότα διελοῦνται

36 ἐὰν δὲ γνωρίζηται ὁ ταῦρος ὅτι κερατιστής ἐστιν πρὸ τῆς ἐχθὲς καὶ πρὸ τῆς τρίτης ἡμέρας καὶ διαμεμαρτυρημένοι ὦσιν τῷ κυρίῳ αὐτοῦ καὶ μὴ ἀφανίσῃ αὐτόν ἀποτείσει ταῦρον ἀντὶ ταύρου ὁ δὲ τετελευτηκὼς αὐτῷ ἔσται

37 ἐὰν δέ τις κλέψῃ μόσχον ἢ πρόβατον καὶ σφάξῃ αὐτὸ ἢ ἀποδῶται πέντε μόσχους ἀποτείσει ἀντὶ τοῦ μόσχου καὶ τέσσαρα πρόβατα ἀντὶ τοῦ προβάτου

   

来自斯威登堡的著作

 

Arcana Coelestia#8993

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8993. 'And when a man sells his daughter to be a female slave' means an affection for truth springing from natural delight. This is clear from the meaning of 'a man's daughter' as an affection for truth, for an affection is meant by 'daughter', dealt with in 2362, 3963, while truth is meant by 'a man', 3134, as it also is by an Israelite, whom 'a man' refers to here, 5414, 5879, 5951, 7957, 8234; and from the meaning of 'a female slave' as an external or natural affection, dealt with in 2567, 3835, 3849. Consequently 'a man's daughter sold as a female slave' means an affection for truth springing from natural affection and delight.

[2] By natural delight one should understand delight emanating from self-love and love of the world. The people with an affection for truth emanating from these kinds of love are those who learn the teachings of the Church, called the truths of faith, either for the sake of gain or for the sake of important positions, and not for the sake of the life they should lead. Since affections such as this do not emanate from spiritual good but from natural delight they are represented by the daughter of an Israelite man sold as a female slave or servant-girl. For whatever owes its origin to self-love or love of the world is not freedom but slavery. What freedom and slavery are, see 892, 905, 1947, 2870-2893, 6205. The nature of affection for truth arising from those kinds of love is described in the internal sense of what follows next.

[3] It should be borne in mind that a genuine affection for truth consists in willing and desiring to know the real truths of faith with a view to putting them to good use and for the sake of the life one should lead. But an affection for truth which is not genuine consists in willing and desiring truths for selfish reasons, that is, in order to acquire important positions and make monetary gain. Those with an affection for truth that has this origin do not care whether the truths they learn are genuine or not, provided that they are such as can be palmed off as truths. This being so, they confine themselves to endorsing the teachings of the Church in which they were born, regardless of whether those teachings are true or not. They are also in the dark so far as real truths are concerned; for worldly ends or gains, and selfish 1 ends or important positions make people completely blind.

[4] But those with a genuine affection for truth, that is, those who desire to know truths to put them to good use and for the sake of the life they ought to lead, they too keep to the teachings of the Church, until they reach the age when they begin to think for themselves. Then they examine the Scriptures and pray to the Lord for enlightenment; and when they receive it, their hearts rejoice. For they know that if they had been born where the teachings of the Church are different, indeed where the greatest heresy exists, then - if they had not examined Scripture from a genuine affection for truth - they would have remained in it, as for example they would have done if they had been born Jews, or they had been born Socinians. All this shows who exactly those people are, and what they are like, who have a genuine affection for truth, and who they are, and what they are like, who have an affection for truth that is not genuine. Those with a genuine affection for truth are meant in the representative sense by the daughters of Israelite men; but those with an affection for truth that is not genuine are meant in the representative sense by female slaves from among the daughters of Israel, who are the subject at present.

脚注:

1. literally, bodily

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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