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Exodus第20章

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1 καὶ ἐλάλησεν κύριος πάντας τοὺς λόγους τούτους λέγων

2 ἐγώ εἰμι κύριος ὁ θεός σου ὅστις ἐξήγαγόν σε ἐκ γῆς αἰγύπτου ἐξ οἴκου δουλείας

3 οὐκ ἔσονταί σοι θεοὶ ἕτεροι πλὴν ἐμοῦ

4 οὐ ποιήσεις σεαυτῷ εἴδωλον οὐδὲ παντὸς ὁμοίωμα ὅσα ἐν τῷ οὐρανῷ ἄνω καὶ ὅσα ἐν τῇ γῇ κάτω καὶ ὅσα ἐν τοῖς ὕδασιν ὑποκάτω τῆς γῆς

5 οὐ προσκυνήσεις αὐτοῖς οὐδὲ μὴ λατρεύσῃς αὐτοῖς ἐγὼ γάρ εἰμι κύριος ὁ θεός σου θεὸς ζηλωτὴς ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἕως τρίτης καὶ τετάρτης γενεᾶς τοῖς μισοῦσίν με

6 καὶ ποιῶν ἔλεος εἰς χιλιάδας τοῖς ἀγαπῶσίν με καὶ τοῖς φυλάσσουσιν τὰ προστάγματά μου

7 οὐ λήμψῃ τὸ ὄνομα κυρίου τοῦ θεοῦ σου ἐπὶ ματαίῳ οὐ γὰρ μὴ καθαρίσῃ κύριος τὸν λαμβάνοντα τὸ ὄνομα αὐτοῦ ἐπὶ ματαίῳ

8 μνήσθητι τὴν ἡμέραν τῶν σαββάτων ἁγιάζειν αὐτήν

9 ἓξ ἡμέρας ἐργᾷ καὶ ποιήσεις πάντα τὰ ἔργα σου

10 τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ σάββατα κυρίῳ τῷ θεῷ σου οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου ὁ παῖς σου καὶ ἡ παιδίσκη σου ὁ βοῦς σου καὶ τὸ ὑποζύγιόν σου καὶ πᾶν κτῆνός σου καὶ ὁ προσήλυτος ὁ παροικῶν ἐν σοί

11 ἐν γὰρ ἓξ ἡμέραις ἐποίησεν κύριος τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς καὶ κατέπαυσεν τῇ ἡμέρᾳ τῇ ἑβδόμῃ διὰ τοῦτο εὐλόγησεν κύριος τὴν ἡμέραν τὴν ἑβδόμην καὶ ἡγίασεν αὐτήν

12 τίμα τὸν πατέρα σου καὶ τὴν μητέρα ἵνα εὖ σοι γένηται καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι

13 οὐ μοιχεύσεις

14 οὐ κλέψεις

15 οὐ φονεύσεις

16 οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ

17 οὐκ ἐπιθυμήσεις τὴν γυναῖκα τοῦ πλησίον σου οὐκ ἐπιθυμήσεις τὴν οἰκίαν τοῦ πλησίον σου οὔτε τὸν ἀγρὸν αὐτοῦ οὔτε τὸν παῖδα αὐτοῦ οὔτε τὴν παιδίσκην αὐτοῦ οὔτε τοῦ βοὸς αὐτοῦ οὔτε τοῦ ὑποζυγίου αὐτοῦ οὔτε παντὸς κτήνους αὐτοῦ οὔτε ὅσα τῷ πλησίον σού ἐστιν

18 καὶ πᾶς ὁ λαὸς ἑώρα τὴν φωνὴν καὶ τὰς λαμπάδας καὶ τὴν φωνὴν τῆς σάλπιγγος καὶ τὸ ὄρος τὸ καπνίζον φοβηθέντες δὲ πᾶς ὁ λαὸς ἔστησαν μακρόθεν

19 καὶ εἶπαν πρὸς μωυσῆν λάλησον σὺ ἡμῖν καὶ μὴ λαλείτω πρὸς ἡμᾶς ὁ θεός μήποτε ἀποθάνωμεν

20 καὶ λέγει αὐτοῖς μωυσῆς θαρσεῖτε ἕνεκεν γὰρ τοῦ πειράσαι ὑμᾶς παρεγενήθη ὁ θεὸς πρὸς ὑμᾶς ὅπως ἂν γένηται ὁ φόβος αὐτοῦ ἐν ὑμῖν ἵνα μὴ ἁμαρτάνητε

21 εἱστήκει δὲ ὁ λαὸς μακρόθεν μωυσῆς δὲ εἰσῆλθεν εἰς τὸν γνόφον οὗ ἦν ὁ θεός

22 εἶπεν δὲ κύριος πρὸς μωυσῆν τάδε ἐρεῖς τῷ οἴκῳ ιακωβ καὶ ἀναγγελεῖς τοῖς υἱοῖς ισραηλ ὑμεῖς ἑωράκατε ὅτι ἐκ τοῦ οὐρανοῦ λελάληκα πρὸς ὑμᾶς

23 οὐ ποιήσετε ἑαυτοῖς θεοὺς ἀργυροῦς καὶ θεοὺς χρυσοῦς οὐ ποιήσετε ὑμῖν αὐτοῖς

24 θυσιαστήριον ἐκ γῆς ποιήσετέ μοι καὶ θύσετε ἐπ' αὐτοῦ τὰ ὁλοκαυτώματα καὶ τὰ σωτήρια ὑμῶν τὰ πρόβατα καὶ τοὺς μόσχους ὑμῶν ἐν παντὶ τόπῳ οὗ ἐὰν ἐπονομάσω τὸ ὄνομά μου ἐκεῖ καὶ ἥξω πρὸς σὲ καὶ εὐλογήσω σε

25 ἐὰν δὲ θυσιαστήριον ἐκ λίθων ποιῇς μοι οὐκ οἰκοδομήσεις αὐτοὺς τμητούς τὸ γὰρ ἐγχειρίδιόν σου ἐπιβέβληκας ἐπ' αὐτούς καὶ μεμίανται

26 οὐκ ἀναβήσῃ ἐν ἀναβαθμίσιν ἐπὶ τὸ θυσιαστήριόν μου ὅπως ἂν μὴ ἀποκαλύψῃς τὴν ἀσχημοσύνην σου ἐπ' αὐτοῦ

   

来自斯威登堡的著作

 

Apocalypse Explained#973

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973. And art holy. That this signifies, and as to Divine truth, is evident from the signification of holy, as denoting Divine truth proceeding from the Lord; for this is meant in the Word by holy, and also by the Holy Spirit, which is therefore called the Spirit of Truth. That holy, in the Word, is said of truth and just of good, may be seen (n. 204); and that the Lord is alone the Holy One, because He is Divine truth itself (n. 204, 285, 328).

Continuation concerning the Fifth Precept:-

[2] Now so far as the genera and species of theft are removed, and the more they are removed, so far the genera and species of goods, to which they oppositely correspond, and which, in general, relate to what is sincere, right, and just, enter and take their place. For when a man shuns and turns away from unlawful gains of fraud and cunning, so far he wills what is sincere, right, and just, and, at length, he begins to love what is sincere, because it is sincere, what is right, because it is right, and what is just, because it is just. The reason he begins to love these things is, that they are from the Lord, and the love of the Lord is in them. For to love the Lord is not to love His Person, but to love those things that proceed from Him; for these are the Lord with man; thus also what is itself sincere, right, and just. Now because these things are the Lord, therefore so far as a man loves them, and thence acts from them, in so far he acts from the Lord; and so far the Lord removes what is insincere and unjust, even to the very intentions in which are their roots; and this takes place always with less repugnance and combat, thus with less labour than in the first attempts.

This is why a man thinks from conscience, and acts from integrity, not indeed the man of himself, but as of himself; for he then acknowledges from faith, also from perception. It seems to him, indeed, as if he thought these things, and did them of himself, when yet they are not from himself, but from the Lord.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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