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Exodus第19章

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1 τοῦ δὲ μηνὸς τοῦ τρίτου τῆς ἐξόδου τῶν υἱῶν ισραηλ ἐκ γῆς αἰγύπτου τῇ ἡμέρᾳ ταύτῃ ἤλθοσαν εἰς τὴν ἔρημον τοῦ σινα

2 καὶ ἐξῆραν ἐκ ραφιδιν καὶ ἤλθοσαν εἰς τὴν ἔρημον τοῦ σινα καὶ παρενέβαλεν ἐκεῖ ισραηλ κατέναντι τοῦ ὄρους

3 καὶ μωυσῆς ἀνέβη εἰς τὸ ὄρος τοῦ θεοῦ καὶ ἐκάλεσεν αὐτὸν ὁ θεὸς ἐκ τοῦ ὄρους λέγων τάδε ἐρεῖς τῷ οἴκῳ ιακωβ καὶ ἀναγγελεῖς τοῖς υἱοῖς ισραηλ

4 αὐτοὶ ἑωράκατε ὅσα πεποίηκα τοῖς αἰγυπτίοις καὶ ἀνέλαβον ὑμᾶς ὡσεὶ ἐπὶ πτερύγων ἀετῶν καὶ προσηγαγόμην ὑμᾶς πρὸς ἐμαυτόν

5 καὶ νῦν ἐὰν ἀκοῇ ἀκούσητε τῆς ἐμῆς φωνῆς καὶ φυλάξητε τὴν διαθήκην μου ἔσεσθέ μοι λαὸς περιούσιος ἀπὸ πάντων τῶν ἐθνῶν ἐμὴ γάρ ἐστιν πᾶσα ἡ γῆ

6 ὑμεῖς δὲ ἔσεσθέ μοι βασίλειον ἱεράτευμα καὶ ἔθνος ἅγιον ταῦτα τὰ ῥήματα ἐρεῖς τοῖς υἱοῖς ισραηλ

7 ἦλθεν δὲ μωυσῆς καὶ ἐκάλεσεν τοὺς πρεσβυτέρους τοῦ λαοῦ καὶ παρέθηκεν αὐτοῖς πάντας τοὺς λόγους τούτους οὓς συνέταξεν αὐτῷ ὁ θεός

8 ἀπεκρίθη δὲ πᾶς ὁ λαὸς ὁμοθυμαδὸν καὶ εἶπαν πάντα ὅσα εἶπεν ὁ θεός ποιήσομεν καὶ ἀκουσόμεθα ἀνήνεγκεν δὲ μωυσῆς τοὺς λόγους τοῦ λαοῦ πρὸς τὸν θεόν

9 εἶπεν δὲ κύριος πρὸς μωυσῆν ἰδοὺ ἐγὼ παραγίνομαι πρὸς σὲ ἐν στύλῳ νεφέλης ἵνα ἀκούσῃ ὁ λαὸς λαλοῦντός μου πρὸς σὲ καὶ σοὶ πιστεύσωσιν εἰς τὸν αἰῶνα ἀνήγγειλεν δὲ μωυσῆς τὰ ῥήματα τοῦ λαοῦ πρὸς κύριον

10 εἶπεν δὲ κύριος πρὸς μωυσῆν καταβὰς διαμάρτυραι τῷ λαῷ καὶ ἅγνισον αὐτοὺς σήμερον καὶ αὔριον καὶ πλυνάτωσαν τὰ ἱμάτια

11 καὶ ἔστωσαν ἕτοιμοι εἰς τὴν ἡμέραν τὴν τρίτην τῇ γὰρ ἡμέρᾳ τῇ τρίτῃ καταβήσεται κύριος ἐπὶ τὸ ὄρος τὸ σινα ἐναντίον παντὸς τοῦ λαοῦ

12 καὶ ἀφοριεῖς τὸν λαὸν κύκλῳ λέγων προσέχετε ἑαυτοῖς τοῦ ἀναβῆναι εἰς τὸ ὄρος καὶ θιγεῖν τι αὐτοῦ πᾶς ὁ ἁψάμενος τοῦ ὄρους θανάτῳ τελευτήσει

13 οὐχ ἅψεται αὐτοῦ χείρ ἐν γὰρ λίθοις λιθοβοληθήσεται ἢ βολίδι κατατοξευθήσεται ἐάν τε κτῆνος ἐάν τε ἄνθρωπος οὐ ζήσεται ὅταν αἱ φωναὶ καὶ αἱ σάλπιγγες καὶ ἡ νεφέλη ἀπέλθῃ ἀπὸ τοῦ ὄρους ἐκεῖνοι ἀναβήσονται ἐπὶ τὸ ὄρος

14 κατέβη δὲ μωυσῆς ἐκ τοῦ ὄρους πρὸς τὸν λαὸν καὶ ἡγίασεν αὐτούς καὶ ἔπλυναν τὰ ἱμάτια

15 καὶ εἶπεν τῷ λαῷ γίνεσθε ἕτοιμοι τρεῖς ἡμέρας μὴ προσέλθητε γυναικί

16 ἐγένετο δὲ τῇ ἡμέρᾳ τῇ τρίτῃ γενηθέντος πρὸς ὄρθρον καὶ ἐγίνοντο φωναὶ καὶ ἀστραπαὶ καὶ νεφέλη γνοφώδης ἐπ' ὄρους σινα φωνὴ τῆς σάλπιγγος ἤχει μέγα καὶ ἐπτοήθη πᾶς ὁ λαὸς ὁ ἐν τῇ παρεμβολῇ

17 καὶ ἐξήγαγεν μωυσῆς τὸν λαὸν εἰς συνάντησιν τοῦ θεοῦ ἐκ τῆς παρεμβολῆς καὶ παρέστησαν ὑπὸ τὸ ὄρος

18 τὸ δὲ ὄρος τὸ σινα ἐκαπνίζετο ὅλον διὰ τὸ καταβεβηκέναι ἐπ' αὐτὸ τὸν θεὸν ἐν πυρί καὶ ἀνέβαινεν ὁ καπνὸς ὡς καπνὸς καμίνου καὶ ἐξέστη πᾶς ὁ λαὸς σφόδρα

19 ἐγίνοντο δὲ αἱ φωναὶ τῆς σάλπιγγος προβαίνουσαι ἰσχυρότεραι σφόδρα μωυσῆς ἐλάλει ὁ δὲ θεὸς ἀπεκρίνατο αὐτῷ φωνῇ

20 κατέβη δὲ κύριος ἐπὶ τὸ ὄρος τὸ σινα ἐπὶ τὴν κορυφὴν τοῦ ὄρους καὶ ἐκάλεσεν κύριος μωυσῆν ἐπὶ τὴν κορυφὴν τοῦ ὄρους καὶ ἀνέβη μωυσῆς

21 καὶ εἶπεν ὁ θεὸς πρὸς μωυσῆν λέγων καταβὰς διαμάρτυραι τῷ λαῷ μήποτε ἐγγίσωσιν πρὸς τὸν θεὸν κατανοῆσαι καὶ πέσωσιν ἐξ αὐτῶν πλῆθος

22 καὶ οἱ ἱερεῖς οἱ ἐγγίζοντες κυρίῳ τῷ θεῷ ἁγιασθήτωσαν μήποτε ἀπαλλάξῃ ἀπ' αὐτῶν κύριος

23 καὶ εἶπεν μωυσῆς πρὸς τὸν θεόν οὐ δυνήσεται ὁ λαὸς προσαναβῆναι πρὸς τὸ ὄρος τὸ σινα σὺ γὰρ διαμεμαρτύρησαι ἡμῖν λέγων ἀφόρισαι τὸ ὄρος καὶ ἁγίασαι αὐτό

24 εἶπεν δὲ αὐτῷ κύριος βάδιζε κατάβηθι καὶ ἀνάβηθι σὺ καὶ ααρων μετὰ σοῦ οἱ δὲ ἱερεῖς καὶ ὁ λαὸς μὴ βιαζέσθωσαν ἀναβῆναι πρὸς τὸν θεόν μήποτε ἀπολέσῃ ἀπ' αὐτῶν κύριος

25 κατέβη δὲ μωυσῆς πρὸς τὸν λαὸν καὶ εἶπεν αὐτοῖς

   

来自斯威登堡的著作

 

Apocalypse Revealed#397

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397. And the seven angels who had the seven trumpets prepared themselves to sound. (8:6) This symbolizes their being prepared and ready to examine the state of the church and consequent life in people for whom religion is faith alone.

The symbolism of trumpets follows from the statute governing their use among the children of Israel, which Moses describes in this way: Jehovah told Moses to make silver trumpets for summoning the assembly and for the setting out of the camps, and they were also to sound them on days of celebration, feasts, new moons, and over burnt offerings and sacrifices. Furthermore, when they went to war against enemies oppressing them, they were to sound an alarm with the trumpets, and then they would come into remembrance before Jehovah God and be saved from their enemies. (Numbers 10:1-10)

It can be seen from this what sounding with trumpets symbolizes. Here, that the seven angels sounding symbolizes an examination and exposure of the state of the church and its character among people for whom religion is faith alone, as is apparent from the particulars in this chapter and from the particulars in the following chapters up to chapter 16 inclusive, understood in their spiritual sense.

[2] From the ways trumpets were used among the children of Israel it can also be seen what trumpets and sounding them symbolize in the following places:

Sound a trumpet in Zion, and sound it in My holy mountain! ...For the day of Jehovah is coming... (Joel 2:1-2)

Jehovah will be seen over them, and His arrow will go forth like lightning; and the Lord Jehovih will sound the ram's horn... (Zechariah 9:14)

Jehovah shall go forth like a lion... (and) sound an alarm... (Isaiah 42:13)

...on that day a great ram's horn will be sounded, and those who perish in the land of Assyria, and those who are exiled in the land of Egypt, will come and bow themselves to Jehovah on the holy mountain... (Isaiah 27:13)

He will send His angels with the great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:31)

Blessed are the people who know the trumpet's sound! They walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

When the morning stars sing together, and... the sons of God sound the trumpet. (Job 38:7)

[3] Since the soundings of trumpets had these symbolic meanings, and in the Israelite Church everything was presented concretely in accordance with correspondences and the consequent symbolism, therefore it also came to pass, when Jehovah descended upon Mount Sinai, that there were voices and lightnings and a thick cloud, and the sound of a ram's horn, loud, with the sound of the ram's horn growing and becoming louder and louder, so that the people in the camp trembled greatly. (Exodus 19:16-25)

Therefore it also came to pass that when the three hundred men with Gideon sounded their ram's horns in the campaign against Midian, then every Midianite man's sword was set against his companion and they fled (Judges 7:16-22). Likewise that twelve thousand of the children of Israel with holy vessels and trumpets in their hands overcame Midian (Numbers 31:1-8). Also that the wall of Jericho fell after seven priests with seven ram's horns went around the city seven times (Joshua 6:1-20).

Therefore we read in Jeremiah:

Sound against (Babylon) all around..., her walls are thrown down. (Jeremiah 50:15)

And in Zephaniah:

...a day of darkness and blackness..., a day of ram's horn and its sounding against the fortified cities... (Zephaniah 1:15-16)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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