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Exodus第18章

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1 ἤκουσεν δὲ ιοθορ ὁ ἱερεὺς μαδιαμ ὁ γαμβρὸς μωυσῆ πάντα ὅσα ἐποίησεν κύριος ισραηλ τῷ ἑαυτοῦ λαῷ ἐξήγαγεν γὰρ κύριος τὸν ισραηλ ἐξ αἰγύπτου

2 ἔλαβεν δὲ ιοθορ ὁ γαμβρὸς μωυσῆ σεπφωραν τὴν γυναῖκα μωυσῆ μετὰ τὴν ἄφεσιν αὐτῆς

3 καὶ τοὺς δύο υἱοὺς αὐτοῦ ὄνομα τῷ ἑνὶ αὐτῶν γηρσαμ λέγων πάροικος ἤμην ἐν γῇ ἀλλοτρίᾳ

4 καὶ τὸ ὄνομα τοῦ δευτέρου ελιεζερ λέγων ὁ γὰρ θεὸς τοῦ πατρός μου βοηθός μου καὶ ἐξείλατό με ἐκ χειρὸς φαραω

5 καὶ ἐξῆλθεν ιοθορ ὁ γαμβρὸς μωυσῆ καὶ οἱ υἱοὶ καὶ ἡ γυνὴ πρὸς μωυσῆν εἰς τὴν ἔρημον οὗ παρενέβαλεν ἐπ' ὄρους τοῦ θεοῦ

6 ἀνηγγέλη δὲ μωυσεῖ λέγοντες ἰδοὺ ὁ γαμβρός σου ιοθορ παραγίνεται πρὸς σέ καὶ ἡ γυνὴ καὶ οἱ δύο υἱοί σου μετ' αὐτοῦ

7 ἐξῆλθεν δὲ μωυσῆς εἰς συνάντησιν τῷ γαμβρῷ αὐτοῦ καὶ προσεκύνησεν αὐτῷ καὶ ἐφίλησεν αὐτόν καὶ ἠσπάσαντο ἀλλήλους καὶ εἰσήγαγεν αὐτὸν εἰς τὴν σκηνήν

8 καὶ διηγήσατο μωυσῆς τῷ γαμβρῷ πάντα ὅσα ἐποίησεν κύριος τῷ φαραω καὶ τοῖς αἰγυπτίοις ἕνεκεν τοῦ ισραηλ καὶ πάντα τὸν μόχθον τὸν γενόμενον αὐτοῖς ἐν τῇ ὁδῷ καὶ ὅτι ἐξείλατο αὐτοὺς κύριος ἐκ χειρὸς φαραω καὶ ἐκ χειρὸς τῶν αἰγυπτίων

9 ἐξέστη δὲ ιοθορ ἐπὶ πᾶσι τοῖς ἀγαθοῖς οἷς ἐποίησεν αὐτοῖς κύριος ὅτι ἐξείλατο αὐτοὺς ἐκ χειρὸς αἰγυπτίων καὶ ἐκ χειρὸς φαραω

10 καὶ εἶπεν ιοθορ εὐλογητὸς κύριος ὅτι ἐξείλατο τὸν λαὸν αὐτοῦ ἐκ χειρὸς αἰγυπτίων καὶ ἐκ χειρὸς φαραω

11 νῦν ἔγνων ὅτι μέγας κύριος παρὰ πάντας τοὺς θεούς ἕνεκεν τούτου ὅτι ἐπέθεντο αὐτοῖς

12 καὶ ἔλαβεν ιοθορ ὁ γαμβρὸς μωυσῆ ὁλοκαυτώματα καὶ θυσίας τῷ θεῷ παρεγένετο δὲ ααρων καὶ πάντες οἱ πρεσβύτεροι ισραηλ συμφαγεῖν ἄρτον μετὰ τοῦ γαμβροῦ μωυσῆ ἐναντίον τοῦ θεοῦ

13 καὶ ἐγένετο μετὰ τὴν ἐπαύριον συνεκάθισεν μωυσῆς κρίνειν τὸν λαόν παρειστήκει δὲ πᾶς ὁ λαὸς μωυσεῖ ἀπὸ πρωίθεν ἕως ἑσπέρας

14 καὶ ἰδὼν ιοθορ πάντα ὅσα ἐποίει τῷ λαῷ λέγει τί τοῦτο ὃ σὺ ποιεῖς τῷ λαῷ διὰ τί σὺ κάθησαι μόνος πᾶς δὲ ὁ λαὸς παρέστηκέν σοι ἀπὸ πρωίθεν ἕως δείλης

15 καὶ λέγει μωυσῆς τῷ γαμβρῷ ὅτι παραγίνεται πρός με ὁ λαὸς ἐκζητῆσαι κρίσιν παρὰ τοῦ θεοῦ

16 ὅταν γὰρ γένηται αὐτοῖς ἀντιλογία καὶ ἔλθωσι πρός με διακρίνω ἕκαστον καὶ συμβιβάζω αὐτοὺς τὰ προστάγματα τοῦ θεοῦ καὶ τὸν νόμον αὐτοῦ

17 εἶπεν δὲ ὁ γαμβρὸς μωυσῆ πρὸς αὐτόν οὐκ ὀρθῶς σὺ ποιεῖς τὸ ῥῆμα τοῦτο

18 φθορᾷ καταφθαρήσῃ ἀνυπομονήτῳ καὶ σὺ καὶ πᾶς ὁ λαὸς οὗτος ὅς ἐστιν μετὰ σοῦ βαρύ σοι τὸ ῥῆμα τοῦτο οὐ δυνήσῃ ποιεῖν μόνος

19 νῦν οὖν ἄκουσόν μου καὶ συμβουλεύσω σοι καὶ ἔσται ὁ θεὸς μετὰ σοῦ γίνου σὺ τῷ λαῷ τὰ πρὸς τὸν θεὸν καὶ ἀνοίσεις τοὺς λόγους αὐτῶν πρὸς τὸν θεὸν

20 καὶ διαμαρτυρῇ αὐτοῖς τὰ προστάγματα τοῦ θεοῦ καὶ τὸν νόμον αὐτοῦ καὶ σημανεῖς αὐτοῖς τὰς ὁδούς ἐν αἷς πορεύσονται ἐν αὐταῖς καὶ τὰ ἔργα ἃ ποιήσουσιν

21 καὶ σὺ σεαυτῷ σκέψαι ἀπὸ παντὸς τοῦ λαοῦ ἄνδρας δυνατοὺς θεοσεβεῖς ἄνδρας δικαίους μισοῦντας ὑπερηφανίαν καὶ καταστήσεις αὐτοὺς ἐπ' αὐτῶν χιλιάρχους καὶ ἑκατοντάρχους καὶ πεντηκοντάρχους καὶ δεκαδάρχους

22 καὶ κρινοῦσιν τὸν λαὸν πᾶσαν ὥραν τὸ δὲ ῥῆμα τὸ ὑπέρογκον ἀνοίσουσιν ἐπὶ σέ τὰ δὲ βραχέα τῶν κριμάτων κρινοῦσιν αὐτοὶ καὶ κουφιοῦσιν ἀπὸ σοῦ καὶ συναντιλήμψονταί σοι

23 ἐὰν τὸ ῥῆμα τοῦτο ποιήσῃς κατισχύσει σε ὁ θεός καὶ δυνήσῃ παραστῆναι καὶ πᾶς ὁ λαὸς οὗτος εἰς τὸν ἑαυτοῦ τόπον μετ' εἰρήνης ἥξει

24 ἤκουσεν δὲ μωυσῆς τῆς φωνῆς τοῦ γαμβροῦ καὶ ἐποίησεν ὅσα αὐτῷ εἶπεν

25 καὶ ἐπέλεξεν μωυσῆς ἄνδρας δυνατοὺς ἀπὸ παντὸς ισραηλ καὶ ἐποίησεν αὐτοὺς ἐπ' αὐτῶν χιλιάρχους καὶ ἑκατοντάρχους καὶ πεντηκοντάρχους καὶ δεκαδάρχους

26 καὶ ἐκρίνοσαν τὸν λαὸν πᾶσαν ὥραν πᾶν δὲ ῥῆμα ὑπέρογκον ἀνεφέροσαν ἐπὶ μωυσῆν πᾶν δὲ ῥῆμα ἐλαφρὸν ἐκρίνοσαν αὐτοί

27 ἐξαπέστειλεν δὲ μωυσῆς τὸν ἑαυτοῦ γαμβρόν καὶ ἀπῆλθεν εἰς τὴν γῆν αὐτοῦ

   

来自斯威登堡的著作

 

Arcana Coelestia#8701

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8701. 'You are not able to do it yourself alone' means without any truth from good flowing in from another source. This is clear from the meaning of 'doing it alone' - when said of God's truth, represented by 'Moses' - as the influx of truth from it alone, and not at the same time from any other source. The situation here may be recognized from what has been stated above in 8685 about the direct influx of God's truth, and the direct and at the same time indirect influx of it. There it is shown that direct influx of God's truth occurs in a person's first state when he is being regenerated, but that influx direct and indirect occurs in the second state, that is to say, when he has been regenerated. When the influx is direct the Lord flows in indeed with good and truth, but the good is not perceived then, only the truth. During this time therefore he is led by truth, and not so much by good. But when the influx is at the same time indirect, the good is perceived; for indirect influx reaches down into a person's outward, sensory level of awareness. So it is that then the Lord leads the person through good.

[2] In general it should be recognized that not until his actions spring from an affection for good has a person been regenerated, for then his will desires what is good, and he finds delight and bliss in doing it. When he attains this state his life is a life of good, and he is in heaven since good reigns throughout heaven. Truth however that composes faith leads a person towards good, and so towards heaven; but it does not place him in heaven. The reason for this is that in the next life all are formed into different communities according to the life of the will, not according to the life of the understanding; for where the will is, there the understanding is, but not vice versa. This is so in heaven, and it is so in hell. Those who are evil are not sent to hell until the evil of their life takes control of them; for when this takes control of them, so too does the falsity accompanying their evil, even as those who are governed by good are also governed there by the truth accompanying their good. All in the next life are brought at last into a state in which their mind is single, that is to say, the intentions of their will are in tune with their thoughts and not at variance with them. The situation is different in the world. There what a person thinks, indeed sees in his understanding, can be at variance with his intentions. But this enables him to be reformed; that is to say, he can understand what good is even though he intends evil, and so can be led by means of his understanding to intend what is good. But in the next life each person is led in accordance with the intentions he acquired when in the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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