新基督教圣经研究

圣经文本

 

Exodus第10章

学习

   

1 εἶπεν δὲ κύριος πρὸς μωυσῆν λέγων εἴσελθε πρὸς φαραω ἐγὼ γὰρ ἐσκλήρυνα αὐτοῦ τὴν καρδίαν καὶ τῶν θεραπόντων αὐτοῦ ἵνα ἑξῆς ἐπέλθῃ τὰ σημεῖα ταῦτα ἐπ' αὐτούς

2 ὅπως διηγήσησθε εἰς τὰ ὦτα τῶν τέκνων ὑμῶν καὶ τοῖς τέκνοις τῶν τέκνων ὑμῶν ὅσα ἐμπέπαιχα τοῖς αἰγυπτίοις καὶ τὰ σημεῖά μου ἃ ἐποίησα ἐν αὐτοῖς καὶ γνώσεσθε ὅτι ἐγὼ κύριος

3 εἰσῆλθεν δὲ μωυσῆς καὶ ααρων ἐναντίον φαραω καὶ εἶπαν αὐτῷ τάδε λέγει κύριος ὁ θεὸς τῶν εβραίων ἕως τίνος οὐ βούλει ἐντραπῆναί με ἐξαπόστειλον τὸν λαόν μου ἵνα λατρεύσωσίν μοι

4 ἐὰν δὲ μὴ θέλῃς σὺ ἐξαποστεῖλαι τὸν λαόν μου ἰδοὺ ἐγὼ ἐπάγω ταύτην τὴν ὥραν αὔριον ἀκρίδα πολλὴν ἐπὶ πάντα τὰ ὅριά σου

5 καὶ καλύψει τὴν ὄψιν τῆς γῆς καὶ οὐ δυνήσῃ κατιδεῖν τὴν γῆν καὶ κατέδεται πᾶν τὸ περισσὸν τῆς γῆς τὸ καταλειφθέν ὃ κατέλιπεν ὑμῖν ἡ χάλαζα καὶ κατέδεται πᾶν ξύλον τὸ φυόμενον ὑμῖν ἐπὶ τῆς γῆς

6 καὶ πλησθήσονταί σου αἱ οἰκίαι καὶ αἱ οἰκίαι τῶν θεραπόντων σου καὶ πᾶσαι αἱ οἰκίαι ἐν πάσῃ γῇ τῶν αἰγυπτίων ἃ οὐδέποτε ἑωράκασιν οἱ πατέρες σου οὐδὲ οἱ πρόπαπποι αὐτῶν ἀφ' ἧς ἡμέρας γεγόνασιν ἐπὶ τῆς γῆς ἕως τῆς ἡμέρας ταύτης καὶ ἐκκλίνας μωυσῆς ἐξῆλθεν ἀπὸ φαραω

7 καὶ λέγουσιν οἱ θεράποντες φαραω πρὸς αὐτόν ἕως τίνος ἔσται τοῦτο ἡμῖν σκῶλον ἐξαπόστειλον τοὺς ἀνθρώπους ὅπως λατρεύσωσιν τῷ θεῷ αὐτῶν ἢ εἰδέναι βούλει ὅτι ἀπόλωλεν αἴγυπτος

8 καὶ ἀπέστρεψαν τόν τε μωυσῆν καὶ ααρων πρὸς φαραω καὶ εἶπεν αὐτοῖς πορεύεσθε καὶ λατρεύσατε τῷ θεῷ ὑμῶν τίνες δὲ καὶ τίνες εἰσὶν οἱ πορευόμενοι

9 καὶ λέγει μωυσῆς σὺν τοῖς νεανίσκοις καὶ πρεσβυτέροις πορευσόμεθα σὺν τοῖς υἱοῖς καὶ θυγατράσιν καὶ προβάτοις καὶ βουσὶν ἡμῶν ἔστιν γὰρ ἑορτὴ κυρίου τοῦ θεοῦ ἡμῶν

10 καὶ εἶπεν πρὸς αὐτούς ἔστω οὕτως κύριος μεθ' ὑμῶν καθότι ἀποστέλλω ὑμᾶς μὴ καὶ τὴν ἀποσκευὴν ὑμῶν ἴδετε ὅτι πονηρία πρόκειται ὑμῖν

11 μὴ οὕτως πορευέσθωσαν δὲ οἱ ἄνδρες καὶ λατρεύσατε τῷ θεῷ τοῦτο γὰρ αὐτοὶ ζητεῖτε ἐξέβαλον δὲ αὐτοὺς ἀπὸ προσώπου φαραω

12 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρα ἐπὶ γῆν αἰγύπτου καὶ ἀναβήτω ἀκρὶς ἐπὶ τὴν γῆν καὶ κατέδεται πᾶσαν βοτάνην τῆς γῆς καὶ πάντα τὸν καρπὸν τῶν ξύλων ὃν ὑπελίπετο ἡ χάλαζα

13 καὶ ἐπῆρεν μωυσῆς τὴν ῥάβδον εἰς τὸν οὐρανόν καὶ κύριος ἐπήγαγεν ἄνεμον νότον ἐπὶ τὴν γῆν ὅλην τὴν ἡμέραν ἐκείνην καὶ ὅλην τὴν νύκτα τὸ πρωὶ ἐγενήθη καὶ ὁ ἄνεμος ὁ νότος ἀνέλαβεν τὴν ἀκρίδα

14 καὶ ἀνήγαγεν αὐτὴν ἐπὶ πᾶσαν γῆν αἰγύπτου καὶ κατέπαυσεν ἐπὶ πάντα τὰ ὅρια αἰγύπτου πολλὴ σφόδρα προτέρα αὐτῆς οὐ γέγονεν τοιαύτη ἀκρὶς καὶ μετὰ ταῦτα οὐκ ἔσται οὕτως

15 καὶ ἐκάλυψεν τὴν ὄψιν τῆς γῆς καὶ ἐφθάρη ἡ γῆ καὶ κατέφαγεν πᾶσαν βοτάνην τῆς γῆς καὶ πάντα τὸν καρπὸν τῶν ξύλων ὃς ὑπελείφθη ἀπὸ τῆς χαλάζης οὐχ ὑπελείφθη χλωρὸν οὐδὲν ἐν τοῖς ξύλοις καὶ ἐν πάσῃ βοτάνῃ τοῦ πεδίου ἐν πάσῃ γῇ αἰγύπτου

16 κατέσπευδεν δὲ φαραω καλέσαι μωυσῆν καὶ ααρων λέγων ἡμάρτηκα ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν καὶ εἰς ὑμᾶς

17 προσδέξασθε οὖν μου τὴν ἁμαρτίαν ἔτι νῦν καὶ προσεύξασθε πρὸς κύριον τὸν θεὸν ὑμῶν καὶ περιελέτω ἀπ' ἐμοῦ τὸν θάνατον τοῦτον

18 ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω καὶ ηὔξατο πρὸς τὸν θεόν

19 καὶ μετέβαλεν κύριος ἄνεμον ἀπὸ θαλάσσης σφοδρόν καὶ ἀνέλαβεν τὴν ἀκρίδα καὶ ἐνέβαλεν αὐτὴν εἰς τὴν ἐρυθρὰν θάλασσαν καὶ οὐχ ὑπελείφθη ἀκρὶς μία ἐν πάσῃ γῇ αἰγύπτου

20 καὶ ἐσκλήρυνεν κύριος τὴν καρδίαν φαραω καὶ οὐκ ἐξαπέστειλεν τοὺς υἱοὺς ισραηλ

21 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρά σου εἰς τὸν οὐρανόν καὶ γενηθήτω σκότος ἐπὶ γῆν αἰγύπτου ψηλαφητὸν σκότος

22 ἐξέτεινεν δὲ μωυσῆς τὴν χεῖρα εἰς τὸν οὐρανόν καὶ ἐγένετο σκότος γνόφος θύελλα ἐπὶ πᾶσαν γῆν αἰγύπτου τρεῖς ἡμέρας

23 καὶ οὐκ εἶδεν οὐδεὶς τὸν ἀδελφὸν αὐτοῦ τρεῖς ἡμέρας καὶ οὐκ ἐξανέστη οὐδεὶς ἐκ τῆς κοίτης αὐτοῦ τρεῖς ἡμέρας πᾶσι δὲ τοῖς υἱοῖς ισραηλ ἦν φῶς ἐν πᾶσιν οἷς κατεγίνοντο

24 καὶ ἐκάλεσεν φαραω μωυσῆν καὶ ααρων λέγων βαδίζετε λατρεύσατε κυρίῳ τῷ θεῷ ὑμῶν πλὴν τῶν προβάτων καὶ τῶν βοῶν ὑπολίπεσθε καὶ ἡ ἀποσκευὴ ὑμῶν ἀποτρεχέτω μεθ' ὑμῶν

25 καὶ εἶπεν μωυσῆς ἀλλὰ καὶ σὺ δώσεις ἡμῖν ὁλοκαυτώματα καὶ θυσίας ἃ ποιήσομεν κυρίῳ τῷ θεῷ ἡμῶν

26 καὶ τὰ κτήνη ἡμῶν πορεύσεται μεθ' ἡμῶν καὶ οὐχ ὑπολειψόμεθα ὁπλήν ἀπ' αὐτῶν γὰρ λημψόμεθα λατρεῦσαι κυρίῳ τῷ θεῷ ἡμῶν ἡμεῖς δὲ οὐκ οἴδαμεν τί λατρεύσωμεν κυρίῳ τῷ θεῷ ἡμῶν ἕως τοῦ ἐλθεῖν ἡμᾶς ἐκεῖ

27 ἐσκλήρυνεν δὲ κύριος τὴν καρδίαν φαραω καὶ οὐκ ἐβουλήθη ἐξαποστεῖλαι αὐτούς

28 καὶ λέγει φαραω ἄπελθε ἀπ' ἐμοῦ πρόσεχε σεαυτῷ ἔτι προσθεῖναι ἰδεῖν μου τὸ πρόσωπον ᾗ δ' ἂν ἡμέρᾳ ὀφθῇς μοι ἀποθανῇ

29 λέγει δὲ μωυσῆς εἴρηκας οὐκέτι ὀφθήσομαί σοι εἰς πρόσωπον

   

来自斯威登堡的著作

 

Arcana Coelestia#7665

学习本章节

  
/10837  
  

7665. 'And he said to them' means mockery. This is clear from the actual words that Pharaoh uses, 'So Jehovah will be with you when I send you and your little children away!' These are words of mockery.

7665a 1 'So Jehovah will be with you when I send you and your little children away!' means As though the Lord would be with them if they were left alone! This is clear from the meaning of 'So Jehovah will be with you!' as As though the Lord would be with them! ('Jehovah' being the Lord, see just above in 7664); from the meaning of 'sending away' as leaving; and from the meaning of 'little children' as those who make up the father's family or house, for the 'little children' here are those called 'children', 'sons', and 'daughters' in the verse immediately before.

脚注:

1. The whole of this paragraph found in Swedenborg's rough draft was omitted from the first Latin edition.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6945

学习本章节

  
/10837  
  

6945. 'For they will say, Jehovah has not appeared to you' means the Divine within the Lord's Human. This is clear from the meaning of saying' as perception, dealt with often, in this instance the perception of those who belong to the spiritual Church; and from the meaning of 'Jehovah has appeared' as the appearance of the Lord's Divine within His Human. The fact that this kind of appearance is meant by a visual appearance is self-evident; and the fact that 'Jehovah' is the Lord in respect of the Divine itself and in respect of the Divine Human is dealt with in 1736, 2004, 2005, 2018, 2025, 2156, 2329, 2921, 3023, 3035, 5041, 5663, 6281, 6303, 6905. That 'Jehovah has appeared' means the appearance of the Lord's Divine within His Human is also evident from the consideration that His Divine cannot appear to anyone, not even to an angel, except through the Divine Human; nor can the Divine Human except through Divine Truth which goes forth from Him. The subject here in the internal sense is the deliverance of those who belonged to the spiritual Church. Their deliverance was effected by means of the Lord's Coming into the world, see 2661, 2716, 3969, 6854, 6914; and these specifically were saved by means of the Lord's Divine Human, 2716, 2833, 2834.

[2] The implications of this - that those who belong to that Church will not be in possession of faith and so will be unreceptive of what the law from God, represented by 'Moses', says, that is, what the Word says, unless they see signs are as follows: Because they belong to the spiritual Church they do not have a perception of truth from good as people who are celestial do. Instead they acknowledge as the truth all the religious teaching of their Church which they have substantiated for themselves, which means that compared with those who are celestial they dwell in obscurity, 1718, 2831, 2849, 2935, 2937, 3833, 6427, 6500, 6865. This is also made perfectly clear by the fact that they do not at all comprehend how the Lord's Human is able to be Divine, or that God's love within the Human makes it so. For they fix their thought on what is human as they know of it in people generally and do not diverge from this when they think of the Lord; so their minds are in a tangle. The same thing is again made clear by the fact that they also fail to comprehend how a person can be living after death and in that life can have the senses, such as sight, hearing, touch, and smell, or can exist there in a human form. The idea that a person is like this when he lays aside his body along with its senses and members appears to them to be very far from the truth. Thus they are enmeshed in impressions received by the senses and in factual knowledge and illusions that are products of those impressions. If they did not believe therefore that the body is to be rejoined to the soul they would have no belief in any resurrection at all.

[3] From all this one may recognize quite clearly how much obscurity they dwell in regarding the things of heaven. It explains why they cannot have any faith implanted in them at all unless the Lord withholds them from falsities by great force. And since such a force did not exist before the Lord's Coming, only after His Coming when He had made the Human within Himself Divine, they could not be rescued from the lower earth where they were being molested by falsities and be raised to heaven until after the Lord's resurrection, 6914. This then is the reason why it is said that they will not believe and so will be unreceptive of what the law of God, that is, what God's truth, says unless they see proof that it is the truth, which is to say, unless they see signs, described in what follows immediately below.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org