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Deuteronomy第16章

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1 φύλαξαι τὸν μῆνα τῶν νέων καὶ ποιήσεις τὸ πασχα κυρίῳ τῷ θεῷ σου ὅτι ἐν τῷ μηνὶ τῶν νέων ἐξῆλθες ἐξ αἰγύπτου νυκτός

2 καὶ θύσεις τὸ πασχα κυρίῳ τῷ θεῷ σου πρόβατα καὶ βόας ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου αὐτὸν ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ

3 οὐ φάγῃ ἐπ' αὐτοῦ ζύμην ἑπτὰ ἡμέρας φάγῃ ἐπ' αὐτοῦ ἄζυμα ἄρτον κακώσεως ὅτι ἐν σπουδῇ ἐξήλθετε ἐξ αἰγύπτου ἵνα μνησθῆτε τὴν ἡμέραν τῆς ἐξοδίας ὑμῶν ἐκ γῆς αἰγύπτου πάσας τὰς ἡμέρας τῆς ζωῆς ὑμῶν

4 οὐκ ὀφθήσεταί σοι ζύμη ἐν πᾶσι τοῖς ὁρίοις σου ἑπτὰ ἡμέρας καὶ οὐ κοιμηθήσεται ἀπὸ τῶν κρεῶν ὧν ἐὰν θύσῃς τὸ ἑσπέρας τῇ ἡμέρᾳ τῇ πρώτῃ εἰς τὸ πρωί

5 οὐ δυνήσῃ θῦσαι τὸ πασχα ἐν οὐδεμιᾷ τῶν πόλεών σου ὧν κύριος ὁ θεός σου δίδωσίν σοι

6 ἀλλ' ἢ εἰς τὸν τόπον ὃν ἐὰν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ θύσεις τὸ πασχα ἑσπέρας πρὸς δυσμὰς ἡλίου ἐν τῷ καιρῷ ᾧ ἐξῆλθες ἐξ αἰγύπτου

7 καὶ ἑψήσεις καὶ ὀπτήσεις καὶ φάγῃ ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου αὐτόν καὶ ἀποστραφήσῃ τὸ πρωὶ καὶ ἀπελεύσῃ εἰς τοὺς οἴκους σου

8 ἓξ ἡμέρας φάγῃ ἄζυμα καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἐξόδιον ἑορτὴ κυρίῳ τῷ θεῷ σου οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον πλὴν ὅσα ποιηθήσεται ψυχῇ

9 ἑπτὰ ἑβδομάδας ὁλοκλήρους ἐξαριθμήσεις σεαυτῷ ἀρξαμένου σου δρέπανον ἐπ' ἀμητὸν ἄρξῃ ἐξαριθμῆσαι ἑπτὰ ἑβδομάδας

10 καὶ ποιήσεις ἑορτὴν ἑβδομάδων κυρίῳ τῷ θεῷ σου καθότι ἡ χείρ σου ἰσχύει ὅσα ἂν δῷ σοι καθότι ηὐλόγησέν σε κύριος ὁ θεός σου

11 καὶ εὐφρανθήσῃ ἐναντίον κυρίου τοῦ θεοῦ σου σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου ὁ παῖς σου καὶ ἡ παιδίσκη σου καὶ ὁ λευίτης ὁ ἐν ταῖς πόλεσίν σου καὶ ὁ προσήλυτος καὶ ὁ ὀρφανὸς καὶ ἡ χήρα ἡ ἐν ὑμῖν ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ

12 καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ αἰγύπτῳ καὶ φυλάξῃ καὶ ποιήσεις τὰς ἐντολὰς ταύτας

13 ἑορτὴν σκηνῶν ποιήσεις σεαυτῷ ἑπτὰ ἡμέρας ἐν τῷ συναγαγεῖν σε ἐκ τοῦ ἅλωνός σου καὶ ἀπὸ τῆς ληνοῦ σου

14 καὶ εὐφρανθήσῃ ἐν τῇ ἑορτῇ σου σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου ὁ παῖς σου καὶ ἡ παιδίσκη σου καὶ ὁ λευίτης καὶ ὁ προσήλυτος καὶ ὁ ὀρφανὸς καὶ ἡ χήρα ἡ οὖσα ἐν ταῖς πόλεσίν σου

15 ἑπτὰ ἡμέρας ἑορτάσεις κυρίῳ τῷ θεῷ σου ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου αὐτῷ ἐὰν δὲ εὐλογήσῃ σε κύριος ὁ θεός σου ἐν πᾶσιν τοῖς γενήμασίν σου καὶ ἐν παντὶ ἔργῳ τῶν χειρῶν σου καὶ ἔσῃ εὐφραινόμενος

16 τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐναντίον κυρίου τοῦ θεοῦ σου ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται αὐτὸν κύριος ἐν τῇ ἑορτῇ τῶν ἀζύμων καὶ ἐν τῇ ἑορτῇ τῶν ἑβδομάδων καὶ ἐν τῇ ἑορτῇ τῆς σκηνοπηγίας οὐκ ὀφθήσῃ ἐνώπιον κυρίου τοῦ θεοῦ σου κενός

17 ἕκαστος κατὰ δύναμιν τῶν χειρῶν ὑμῶν κατὰ τὴν εὐλογίαν κυρίου τοῦ θεοῦ σου ἣν ἔδωκέν σοι

18 κριτὰς καὶ γραμματοεισαγωγεῖς καταστήσεις σεαυτῷ ἐν πάσαις ταῖς πόλεσίν σου αἷς κύριος ὁ θεός σου δίδωσίν σοι κατὰ φυλάς καὶ κρινοῦσιν τὸν λαὸν κρίσιν δικαίαν

19 οὐκ ἐκκλινοῦσιν κρίσιν οὐκ ἐπιγνώσονται πρόσωπον οὐδὲ λήμψονται δῶρον τὰ γὰρ δῶρα ἐκτυφλοῖ ὀφθαλμοὺς σοφῶν καὶ ἐξαίρει λόγους δικαίων

20 δικαίως τὸ δίκαιον διώξῃ ἵνα ζῆτε καὶ εἰσελθόντες κληρονομήσητε τὴν γῆν ἣν κύριος ὁ θεός σου δίδωσίν σοι

21 οὐ φυτεύσεις σεαυτῷ ἄλσος πᾶν ξύλον παρὰ τὸ θυσιαστήριον κυρίου τοῦ θεοῦ σου ὃ ποιήσεις σεαυτῷ

22 οὐ στήσεις σεαυτῷ στήλην ἃ ἐμίσησεν κύριος ὁ θεός σου

   

来自斯威登堡的著作

 

Apocalypse Explained#661

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661. And shall send gifts one to another.- That this signifies their consociation, is evident from the signification of sending gifts, as denoting to be consociated from love and friendship; for gifts from such an affection and disposition bring together both the well-disposed and the ill-disposed; in this case, those who are opposed to the goods of love and truths of doctrine, signified by the two witnesses who were slain and cast out into the street of the great city, which is spiritually called Sodom and Egypt. It is to be observed that nothing is more delightful to the ill-disposed and the wicked than to destroy the goods of love and the truths of doctrine wherever these are, and to do evil to those in whom they are; for they burn with hatred against such things, and for this reason there continually exhales from the hell, where such persons are, a deadly hatred against celestial love and spiritual faith, consequently against heaven, and especially against the Lord Himself; and they are in the delight of their heart as often as they are permitted to do evil. Such is the wild-beast nature of those who are in hell. This therefore is what is meant by, they shall rejoice and shall be glad over them. The ill-disposed also enter into friendships and band together for the purpose of doing injury to the well-disposed; the delight of hatred, which is the delight of their love, unites them together, and then they appear to be friends in heart, although they are enemies. This, therefore, is the signification of sending gifts one to another.

[2] Since gifts captivate the mind and bring about consociation, therefore in ancient times it was customary to give gifts to priests and prophets, also to princes and kings, when they were approached (1 Sam. 9:7, 8). And it was also a statute that they should not appear empty, that is, without gifts, before Jehovah, but that in their feasts every one should bring a gift according to his blessing (Exodus 23:15; 34:20; Deuteronomy 16:16, 17); and therefore the wise men from the east brought gifts, gold, frankincense, and myrrh, to the Lord as soon as He was born (Matthew 2:11), according to the prediction in David (Psalm 72:10); and for the same reason, the oblations upon the altar, which were sacrifices, and also the meat-offerings and drink-offerings, were called gifts (Isaiah 18:7; 57:6; 66:20; Zeph. 3:10; Matthew 5:23, 24; and elsewhere), and this because external gifts signified internal or spiritual gifts, namely, such as proceed from the heart, and thus belong consequently to affection and faith; and because conjunction is effected by means of these, therefore gifts, in the spiritual sense, signify conjunction when used in reference to God, and consociation when used in reference to men.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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