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Genesis第20章

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1 Iš ten Abraomas traukė toliau į pietų šalį ir apsigyveno Gerare tarp Kadešo ir Šūro.

2 Abraomas sakė apie savo žmoną Sarą: “Ji yra mano sesuo”. Tada Abimelechas, Geraro karalius, paėmė Sarą.

3 Bet Dievas sapne pasirodė Abimelechui ir tarė: “Tu mirsi dėl moters, kurią paėmei, nes ji turi vyrą”.

4 Abimelechas dar nebuvo jos palietęs. Jis tarė: “Viešpatie, ar žudysi niekuo nekaltą tautą?

5 Argi Abraomas man nesakė: ‘Ji yra mano sesuo’? Ir ar ji pati nesakė: ‘Jis yra mano brolis’? Nekalta širdimi ir tyromis rankomis tai padariau”.

6 Dievas tarė jam sapne: “Aš žinau, kad tai darei nekalta širdimi, todėl tave sulaikiau, kad man nenusidėtum ir jos nepaliestum.

7 Taigi dabar sugrąžink vyrui žmoną, nes jis yra pranašas. Jis melsis už tave, ir tu išliksi gyvas. O jei nesugrąžinsi, tai žinok, kad tikrai mirsi su visais savaisiais!”

8 Abimelechas, atsikėlęs anksti rytą, sušaukė visus savo tarnus ir papasakojo jiems sapną. Žmonės labai nusigando.

9 Abimelechas pasikvietė Abraomą ir jam tarė: “Ką mums padarei? Ir kuo aš tau nusidėjau, kad užtraukei man ir mano karalystei tokią didelę nuodėmę? Tu neturėjai pasielgti su manimi taip, kaip pasielgei”.

10 Abimelechas tęsė toliau: “Ką galvojai taip darydamas?”

11 Abraomas atsakė: “Aš galvojau, kad šioje šalyje nėra Dievo baimės ir dėl mano žmonos jie užmuš mane.

12 Bet ji iš tikrųjų yra mano sesuo: mano tėvo duktė, tik ne mano motinos, ir ji tapo mano žmona.

13 Kai Dievas mane išvedė iš mano tėvo namų, aš jai tariau: “Padaryk man tą malonę­visur, kur nueisime, sakyk apie mane: ‘Jis yra mano brolis’ ”.

14 Abimelechas davė Abraomui avių, galvijų, tarnų bei tarnaičių ir sugrąžino jam jo žmoną Sarą.

15 Abimelechas tarė: “Štai mano kraštas tau atviras, įsikurk, kur tau patinka!”

16 O Sarai jis pasakė: “Aš daviau tavo broliui tūkstantį sidabrinių. Tebūna tai įrodymas visiems, kurie yra su tavimi, ir kitiems, kad esi nekalta”.

17 Abraomas meldė Dievą, ir Jis pagydė Abimelechą, jo žmoną ir tarnaites, kad jos gimdytų.

18 Nes Viešpats buvo padaręs nevaisingomis visas moteris Abimelecho namuose dėl Abraomo žmonos Saros.

   

来自斯威登堡的著作

 

Arcana Coelestia#2575

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2575. 'Behold, I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. This is clear from the meaning of 'a thousand' as much and countless, here, as infinite, or an infinite abundance, since the expression has reference to the Lord, a meaning dealt with below; from the meaning of 'silver' as rational truth, dealt with in 1551, 2048; and from the meaning of 'a brother' as celestial good joined to rational truth, like a brother to a sister, 2524, 2557. From this it is evident that 'I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. The reason this abundance was granted to good, meant by 'a brother', but not to truth, is that truth derives from good, not good from truth. Regarding that infinite abundance, see 2572.

[2] That 'a thousand' in the Word means much and countless, and infinite when it has reference to the Lord, is evident from the following places: In Moses,

I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generations of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments. Exodus 20:5-6; 34:7; Deuteronomy 5:9-10.

And in Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 32:18.

In these two places 'thousands' does not mean a definite number but that which is infinite, for the Lord's mercy, being Divine, is infinite. In David,

The chariots of God are myriad on myriad, thousands on thousands; 1 the Lord is within them, Sinai within holiness. Psalms 68:17.

Here 'myriads' and 'thousands' stand for things that are countless.

[3] In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

Here also 'a thousand' and 'a myriad' stand for things that are countless, and as it has reference to the Lord, who is meant by 'David' in the Psalms, those numbers stand for all who are His enemies. In the same author,

Our garners are full, yielding food and still more food; our flocks bring forth a thousand, and ten thousand in our streets. Psalms 144:13.

Here also 'a thousand', and 'ten thousand' or a myriad, stand for things that are countless. In the same author,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

'A thousand years' stands for that which is outside time, thus for eternity, which is infinity of time. In Isaiah,

One thousand at the rebuke of one, at the rebuke of five will you flee until you are left like a flagstaff on top of a mountain. Isaiah 30:17.

Here 'one thousand' or a chiliad stands for a large indefinite number, 'five' for few, 649. In Moses,

May Jehovah the God of your fathers add to you, as you are, a thousand times, and may He bless you. Deuteronomy 1:11.

Here 'a thousand times' stands for things that are countless, as in everyday speech in which also a thousand is an expression for many, as when one speaks of things being said thousands of times, or done in thousands of ways. Similarly in Joshua,

One man of you will chase a thousand, for Jehovah your God fights for you. Joshua 23:10.

[4] Being a definite calculable number, the word 'thousand' when used in prophetical parts, especially when these are linked together as historical descriptions, appears to mean a thousand. But in fact it means people who are many or countless - an unspecified number. For historical descriptions are of such a nature that they restrict people's ideas to the most immediate and proper meanings that the words possess, as they also do with the names that occur there, when in fact numbers in the Word, like names also, mean real things, as may become clear from what has been shown already concerning numbers in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252. This explains why some people suppose that the thousand years referred to in Revelation 20:1-7 means a thousand years or periods of time, for the reason, as has been stated, that prophecies are declared in that book through historical descriptions. But in fact 'a thousand years' there means nothing else than that which is large and indeterminate, and elsewhere infinity of time, or eternity.

脚注:

1. literally, two myriads, thousands doubled.

  
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Thanks to the Swedenborg Society for the permission to use this translation.