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Išėjimas第7章

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1 Viešpats tarė Mozei: “Aš tave padariau dievu faraonui; tavo brolis Aaronas bus tavo pranašas.

2 Tu sakysi visa, ką tau įsakau, o tavo brolis Aaronas kalbės faraonui, kad jis išleistų izraelitus iš savo šalies.

3 Bet Aš užkietinsiu faraono širdį ir padarysiu daug ženklų bei stebuklų Egipto šalyje.

4 Tačiau faraonas jūsų neklausys, kad galėčiau uždėti savo ranką ant Egipto ir dideliais teismais išvesti savo pulkus­savo tautą, Izraelio vaikus­iš Egipto žemės.

5 Tada egiptiečiai žinos, kad Aš esu Viešpats, kai ištiesiu savo ranką virš Egipto ir išvesiu izraelitus iš jų žemės”.

6 Mozė ir Aaronas padarė, kaip Viešpats jiems įsakė.

7 Mozė buvo aštuoniasdešimties metų, o Aaronas aštuoniasdešimt trejų metų amžiaus, kai jie kalbėjo faraonui.

8 Viešpats tarė Mozei ir Aaronui:

9 “Kai faraonas jums sakys: ‘Padarykite stebuklą patvirtinimui’, tai sakyk Aaronui: ‘Imk lazdą ir mesk ją prieš faraoną!’ Tada ji pavirs gyvate”.

10 Mozė ir Aaronas atėjo pas faraoną ir padarė taip, kaip Viešpats įsakė: Aaronas metė savo lazdą prieš faraoną ir jo tarnus, ir ji pavirto gyvate.

11 Faraonas pasišaukė išminčių ir burtininkų. Ir tie Egipto žyniai savo kerais padarė tą patį:

12 kiekvienas jų numetė savo lazdą, ir jos pavirto gyvatėmis. Tačiau Aarono lazda prarijo jų lazdas.

13 Faraono širdis liko užkietėjusi, ir jis jų neklausė, kaip Viešpats ir buvo kalbėjęs.

14 Viešpats tarė Mozei: “Faraono širdis tebėra užkietėjusi, jis nesutinka išleisti tautos.

15 ytoj anksti rytą nueik prie upės, kai faraonas eis prie vandens, ir lauk jo ten. Pasiimk tą lazdą, kuri buvo pavirtusi gyvate.

16 Jam atėjus, sakyk: ‘Viešpats, hebrajų Dievas, mane siuntė pas tave, sakydamas: ‘Išleisk mano tautą, kad ji man tarnautų dykumoje’. Tačiau tu ligi šiol nenorėjai klausyti.

17 Todėl taip sako Viešpats: ‘Iš to pažinsi, kad Aš esu Viešpats. Štai suduosiu mano rankoje esančia lazda į upės vandenį, ir jis pavirs krauju.

18 Upėje plaukiojančios žuvys išgaiš, ir upė pradės taip dvokti, kad egiptiečiai nebegalės gerti jos vandens’ ”.

19 Viešpats toliau kalbėjo Mozei: “Sakyk Aaronui: ‘Imk lazdą ir ištiesk savo ranką virš egiptiečių vandenų, upių, perkasų, balų, vandens tvenkinių. Vanduo pavirs krauju visoje Egipto šalyje, net mediniuose ir akmeniniuose induose!’ ”

20 Mozė ir Aaronas taip padarė, kaip Viešpats buvo įsakęs. Jis pakėlė lazdą ir sudavė į upės vandenį, faraonui ir jo tarnams matant. Visas vanduo upėje pavirto krauju.

21 Upėje plaukiojančios žuvys išgaišo. Vanduo ėmė taip dvokti, kad egiptiečiai nebegalėjo gerti vandens iš upės. Kraujas buvo visoje Egipto žemėje.

22 Tą patį padarė ir egiptiečių žyniai savo kerais. Faraono širdis liko užkietėjusi, ir jis neklausė jų, kaip Viešpats ir buvo sakęs.

23 Faraonas nusigręžė ir nuėjo į savo namą. Jis viso to neėmė į širdį.

24 Egiptiečiai kasė upės pakraščiuose šulinius, ieškodami geriamojo vandens, nes jie nebegalėjo upės vandens gerti.

25 Praėjo septynios dienos, kai Viešpats buvo ištikęs upę.

   

来自斯威登堡的著作

 

Arcana Coelestia#7268

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7268. 'See, I have made you a god to Pharaoh' means the law of God and the power it has over those steeped in falsities. This is clear from the meaning of 'making you a god' as Divine Truth, or what amounts to the same thing, the Divine Law, and also the power it has, for in the Word when truth and also the power of truth are referred to the name 'God' appears, but when good is referred to the name 'Jehovah' does so, see 300, 2586, 2769, 2807, 2822, 3910, 3921 (end), 4287, 4295, 4402, 7010; and from the representation of 'Pharaoh' as those who are steeped in falsities and engage in molestation, dealt with in 6651, 6679, 6683. To pursue further the meaning of GOD, it should be recognized that in the highest sense 'God' is the Divine which is above the heavens, but that in the internal sense 'God' is the Divine which is within the heavens. The Divine which is above the heavens is Divine Good, whereas the Divine within the heavens is Divine Truth. For Divine Good is the source from which Divine Truth springs, and Divine Truth springing from Divine Good makes heaven and brings order into it. What is properly called heaven is nothing other than the Divine that has been given form there, for the angels in heaven are human forms receptive of the Divine, which together constitute an all-embracing form which is that of a Human Being.

[2] The use of 'God' in the Old Testament Word to mean Divine Truth within the heavens explains why the word for God in the original language is Elohim, a plural form. It also explains why the angels in heaven, being receivers of Divine Truth, are called 'gods', as in David,

Who in heaven will compare himself to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6-8.

In the same author,

Give to Jehovah, O sons of gods, give to Jehovah glory and strength. Psalms 29:1.

In the same author,

I said, You are gods, and sons of the Most High, all of you. Psalms 82:6.

In John,

Jesus said, Is it not written in your Law, I said, You are gods? If 1 He called them gods, with whom the Word of God came to be . . . John 10:34-35.

In addition there are those places in which the Lord is called 'God of gods' and 'Lord of lords', such as Genesis 46:2, 7; Deuteronomy 10:17; Numbers 16:22; Daniel 11:36; Psalms 136:2-3. From all this one may see in what sense Moses is called 'a god', here 'a god to Pharaoh' and in Exodus 4:16 'a god to Aaron' - that he was called such because Moses represented the Divine Law, which is Divine Truth and is called the Word. This also explains why here Aaron is called his 'prophet', and in a previous place his 'mouth', that is, one who declares in a way suitable for the understanding Divine Truth which comes forth directly from the Lord and surpasses all understanding And since a prophet is one who teaches and declares Divine Truth in a way suitable for the understanding, 'a prophet' also means the teachings of the Church, a subject dealt with in what follows next.

脚注:

1. Reading si (if) which accords with the Greek and which Swedenborg has in another place where he quotes this verse, for sic (thus).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Genesis第22章

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1 It happened after these things, that God tested Abraham, and said to him, "Abraham!" He said, "Here I am."

2 He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of."

3 Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.

4 On the third day Abraham lifted up his eyes, and saw the place far off.

5 Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you."

6 Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.

7 Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"

8 Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together.

9 They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.

10 Abraham stretched forth his hand, and took the knife to kill his son.

11 The angel of Yahweh called to him out of the sky, and said, "Abraham, Abraham!" He said, "Here I am."

12 He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me."

13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

14 Abraham called the name of that place Yahweh Will Provide. As it is said to this day, "On Yahweh's mountain, it will be provided."

15 The angel of Yahweh called to Abraham a second time out of the sky,

16 and said, "I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son,

17 that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies.

18 In your seed will all the nations of the earth be blessed, because you have obeyed my voice."

19 So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.

20 It happened after these things, that it was told Abraham, saying, "Behold, Milcah, she also has borne children to your brother Nahor:

21 Uz his firstborn, Buz his brother, Kemuel the father of Aram,

22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel."

23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.

24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.