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Išėjimas第13章

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1 Viešpats kalbėjo Mozei:

2 “Pašvęsk man visus pirmagimius: ar jie būtų žmonių, ar gyvulių. Jie­mano”.

3 Mozė kalbėjo tautai: “Atsiminkite šitą dieną, kurią išėjote iš Egipto, iš vergijos namų. Savo rankos galybe Viešpats jus išvedė, todėl nevalgykite nieko rauginto.

4 Šiandien, Abibo mėnesį, jūs išėjote.

5 Kai Viešpats tave įves į kanaaniečių, hetitų, amoritų, hivų ir jebusiečių šalį, plūstančią pienu ir medumi, kurią tau duoti Jis prisiekė tavo tėvams, tu privalai švęsti tą šventę šį mėnesį.

6 Septynias dienas valgysi neraugintą duoną, septintą dieną bus šventė Viešpačiui.

7 Neraugintą duoną privalai valgyti septynias dienas, ir nei pas tave, nei tavo gyvenamose vietose nebus raugintos duonos.

8 dieną tu sakysi savo sūnui: ‘Tai daroma dėl to, ką Viešpats padarė išvesdamas mane iš Egipto’.

9 Tai bus kaip ženklas tau ant rankos ir prisiminimas ant kaktos, kad Viešpaties įstatymas būtų tavo lūpose. Juk galinga ranka Viešpats tave išvedė iš Egipto.

10 Vykdyk šitą nurodymą kasmet skirtu laiku.

11 Kai Viešpats tave įves į kanaaniečių šalį, kaip Jis prisiekė tau ir tavo tėvams, ir ją tau atiduos,

12 tai kiekvieną savo pirmagimį atskirsi Viešpačiui ir kiekvieną gyvulių pirmagimį. Vyriškos lyties pirmagimiai priklauso Viešpačiui.

13 Kiekvieną pirmagimį asilaitį privalai išpirkti ėriuku, bet jei neišpirksi, užmušk jį. Kiekvieną savo žmonių pirmagimį sūnų privalai išpirkti.

14 Kai ateityje tavo sūnus paklaus: ‘Ką tai reiškia?’, jam atsakyk: ‘Galinga ranka Viešpats mus išvedė iš Egipto, iš vergijos namų.

15 Kai faraonas užsikietino ir nenorėjo mūsų išleisti, Viešpats nužudė visus pirmagimius Egipto šalyje, tiek žmonių, tiek gyvulių pirmagimius. Todėl aukoju Viešpačiui kiekvieną pirmagimį vyriškos lyties, o kiekvieną pirmagimį savo vaikų išperku’.

16 Tai bus kaip ženklas ant tavo rankos ir prisiminimas ant tavo kaktos, nes savo galinga ranka Viešpats mus išvedė iš Egipto”.

17 Kai faraonas išleido žmones, Dievas jų nevedė filistinų šalies keliu, nors tai būtų buvę arčiausia. Nes Dievas sakė: “Kad išvydę karą žmonės nepradėtų gailėtis ir nesugrįžtų į Egiptą”.

18 Dievas vedė tautą aplinkiniu dykumų keliu, audonosios jūros link. Izraelitai išėjo iš Egipto apsiginklavę.

19 Mozė paėmė su savimi Juozapo kaulus, nes jis buvo prisaikdinęs izraelitus, sakydamas: “Dievas tikrai jus aplankys, ir jūs išnešite iš čia mano kaulus”.

20 Jie keliavo iš Sukoto ir pasistatė stovyklą Etame, dykumos pakraštyje.

21 Viešpats ėjo pirma jų dieną debesies stulpe, rodydamas kelią, o naktį ugnies stulpe, šviesdamas jiems, kad jie galėtų keliauti dieną ir naktį.

22 Jis nepatraukė nuo jų debesies stulpo dieną nė ugnies stulpo naktį.

   

来自斯威登堡的著作

 

Arcana Coelestia#8054

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8054. 'And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' means into the region of heaven occupied by those steeped in evil and falsity. This is clear from the meaning of 'the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' as heaven, at this point the region of heaven occupied by those steeped in evil and falsity. 'The land of Canaan' is the Lord's kingdom in heaven, and His kingdom on earth, which is the Church, see 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516. Evils and falsities are meant by the nations mentioned here, evil begotten by falsity that springs from evil being meant by 'the Canaanite', 4818; falsity from which evil arises by 'the Hittite', 2913; evil and consequent falsity by 'the Amorite', 1857, 6306; that which is idolatrous but has some kind of goodness in it by 'the Hivite', 6860; and that which is idolatrous but has some kind of truth in it by 'the Jebusite', 6860. The region of heaven into which those belonging to the spiritual Church were to come was occupied by evils and falsities before the Lord's Coming, see above in 6858.

[2] To pursue this matter further, it should be recognized that before the Lord's Coming heaven was not divided into three separate heavens - the inmost or third, the middle or second, and the lowest or first - as it was after the Lord's Coming, but was a single heaven. The spiritual heaven did not yet exist. The region where the spiritual heaven was going to exist was occupied by those who were ruled by falsity and evil, yet could be kept in a state in which they felt encouraged by external means to adhere to some truth and good, especially by ideas of holding important positions and rank. It was just like what happens in the world. Here those ruled by evil, and by falsity, are nevertheless obliged by external means - by rank and position and by monetary gain - to look as if they are thinking and speaking things that are true, and willing and doing those that are good. The reason why that region of heaven was at that time occupied by such spirits was that there was a lack of good people, and those who belonged to the spiritual Church had not yet been made ready; yet every part of heaven needed to be filled with spirits to provide a continuous chain from the Lord at one end to mankind at the other. For had the chain been broken mankind would have perished. At the present day too there are some regions of heaven which are occupied by such spirits; but those who are in them are withheld by great force from doing evil. Directly overhead there are spirits who use innocence to deceive others and lead them astray; but above those spirits there are celestial ones belonging to the Most Ancient Church, who restrain them so forcibly that they cannot possibly inflict harm on anyone. At the back of the head there is also at the present day a region which was once part of heaven but is now occupied by evil spirits, as well as another region in front, over on the left.

[3] The evil also constantly endeavour to take over the places where the good are, and do in actual fact take them over as soon as they cease to be filled with the good. I have often been made aware of their endeavour. Those regions are occupied when the number of wicked people in the world increases and that of the good diminishes; for then evil spirits come nearer mankind and good spirits move away. And the more the good spirits move away, the more the regions nearest mankind come to be occupied by evil spirits. When this becomes the situation generally, the inhabitants of those regions are changed completely. The change takes place when the Church is near its end since evil and falsity reign then. But around the end of the Church those who have taken over are expelled, and the regions once occupied by them are given to the good, who have in the meantime been made ready for heaven. This is the meaning of the following words in John,

War took place in heaven. Michael and his angels fought against the dragon, and the dragon fought, and his angels, but they did not prevail, nor was their place found any longer in heaven. Revelation 12:7-8.

This state of heaven was represented by the land of Canaan, in that the nations occupied it, and by the children of Israel, in that they expelled the nations from there. For the land of Canaan means the Lord's kingdom, thus heaven and the Church, as may be seen from the places enumerated above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.