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출애굽기第35章

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1 모세가 이스라엘의 온 회중을 모으고 그들에게 이르되 `여호와께서 너희에게 명하사 행하게 하신 말씀이 이러하니라

2 엿새 동안은 일하고 제 칠일은 너희에게 성일이니 여호와께 특별한 안식일이라 무릇 이날에 일하는 자를 죽일지니

3 안식일에는 너희의 모든 처소에서 불도 피우지 말지니라 !'

4 모세가 이스라엘 자손의 온 회중에게 고하여 가로되 `여호와의 명하신 일이 이러하니라 이르시기를

5 너희의 소유 중에서 너희는 여호와께 드릴 것을 취하되 무릇 마음에 원하는 자는 그것을 가져다가 여호와께 드릴지니 곧 금과 은과 놋과

6 청색, 자색, 홍색실과, 가는 베실과, 염소털과

7 붉은 물 들인 수양의 가죽과, 해달의 가죽과, 조각목과

8 등유와, 및 관유에 드는 향품과, 분향할 향을 만드는 향품과

9 호마노며, 에봇과, 흉패에 물릴 보석이니라

10 무릇 너희 중 마음이 지혜로운 자는 와서 여호와의 명하신 것을 다 만들지니

11 곧 성막과, 그 막과, 그 덮개와, 그 갈고리와, 그 널판과, 그 띠와, 그 기둥과, 그 받침과,

12 증거궤와, 그 채와, 속죄소와, 그 가리는 장과,

13 상과, 그 채와, 그 모든 기구와, 진설병과,

14 불 켜는 등대와, 그 기구와, 그 등잔과, 등유와,

15 분향단과, 그 채와, 관유와, 분향할 향품과, 성막문의 장과,

16 번제단과, 그 놋 그물과, 그 채와, 그 모든 기구와, 물두멍과, 그 받침과,

17 뜰의 포장과, 그 기둥과, 그 받침과, 뜰문의 장과,

18 장막 말뚝과, 뜰의 포장 말뚝과, 그 줄과,

19 성소에서 섬기기 위하여 공교히 만든 옷 곧 제사 직분을 행할 때에 입는 제사장 아론의 거룩한 옷과 그 아들들의 옷이니라

20 이스라엘 자손의 온 회중이 모세 앞에서 물러갔더니

21 무릇 마음이 감동된 자와 무릇 자원하는 자가 와서 성막을 짓기 위하여 그 속에서 쓸 모든 것을 위하여, 거룩한 옷을 위하여 예물을 가져 여호와께 드렸으니

22 곧 마음에 원하는 남녀가 와서 가슴 핀과, 귀고리와, 가락지와, 목거리와, 여러가지 금품을 가져 왔으되 사람마다 여호와께 금 예물을 드렸으며

23 무릇 청색, 자색, 홍색실과, 가는 베실과, 염소털과, 붉은 물 들인 수양의 가죽과, 해달의 가죽이 있는 자도 가져 왔으며

24 무릇 은과 놋으로 예물을 삼는 자는 가져다가 여호와께 드렸으며 무릇 섬기는 일에 소용되는 조각목이 있는 자는 가져 왔으며

25 마음이 슬기로운 모든 여인은 손수 실을 낳고 그 낳은 청색, 자색, 홍색실과, 가는 베실을 가져 왔으며

26 마음에 감동을 받아 슬기로운 모든 여인은 염소털로 실을 낳았으며

27 모든 족장은 호마노와 및 에봇과 흉패에 물릴 보석을 가져 왔으며

28 등불과, 관유와, 분향할 향에 소용되는 기름과, 향품을 가져 왔으니

29 마음에 원하는 이스라엘 자손의 남녀마다 여호와께서 모세의 손을 빙자하여 명하신 모든 것을 만들기 위하여 물품을 가져다가 여호와께 즐거이 드림이 이러하였더라

30 모세가 이스라엘 자손에게 이르되 `볼지어다 여호와께서 유다 지파 훌의 손자요 우리의 아들인 브사렐을 지명하여 부르시고

31 하나님의 신을 그에게 충만케 하여 지혜와 총명과 지식으로 여러가지 일을 하게 하시되

32 공교한 일을 연구하여 금과 은과 놋으로 일하게 하시며

33 보석을 깎아 물리며 나무를 새기는 여러가지 공교한 일을 하게 하셨고

34 또 그와 단 지파 아히사막의 아들 오홀리압을 감동시키사 가르치게 하시며

35 지혜로운 마음을 그들에게 충만하게 하사 여러가지 일을 하게 하시되 조각하는 일과, 공교로운 일과, 청색, 자색, 홍색실과, 가는 베실로 수 놓은 일과 짜는 일과 그 외에 여러가지 일을 하게 하시고 공교로운 일을 연구하게 하셨나니

   

来自斯威登堡的著作

 

Arcana Coelestia#9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

脚注:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.