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Genesis第35章

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1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.

8 But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allon-bachuth.

9 And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.

10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he talked with him.

14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

15 And Jacob called the name of the place where God spake with him, Bethel.

16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

18 And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.

19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

21 And Israel journeyed, and spread his tent beyond the tower of Edar.

22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

24 The sons of Rachel; Joseph, and Benjamin:

25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

26 And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram.

27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

28 And the days of Isaac were an hundred and fourscore years.

29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

   

来自斯威登堡的著作

 

Arcana Coelestia#3970

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3970. Verses 25-26 And it happened, when Rachel had borne Joseph, that Jacob said to Laban, Send me away and let me go to my own place and to my own land. Give me my womenfolk and my children for whom I have served you, and let me go; for you know my service with which I have served you.

'It happened, when Rachel had borne Joseph' means acknowledgement of the spiritual represented by Joseph. 'That Jacob said to Laban' means the good of natural truth turned to the parallel good from a Divine origin, by means of which good interior things are joined together. 'Send me away and let me go to my own place and to my own land' means that at that time there was in the natural represented by Jacob a strong desire to arrive at a state in which it would be joined to everything Divine in the Rational. 'Give me my womenfolk' means that the affections for truth belonged to that natural. 'And my children' means as did the truths born from those affections. 'For whom I have served you' means from His own power. 'And let me go' means to be joined to everything Divine in the Rational. 'For you know my service with which I have served you' means toil and endeavour from His own power.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3971

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3971. 'It happened, when Rachel had borne Joseph' means acknowledgement of the spiritual represented by Joseph. This is clear from the meaning of 'bearing' as acknowledging, dealt with in 3905, 3911, 3915, 3919; from the representation of 'Rachel' as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the representation of 'Joseph' as the spiritual kingdom and so the spiritual man, dealt with in 3969, and therefore as the spiritual; for having its origin in the Lord, the spiritual is that which makes the spiritual man and also the spiritual kingdom what they are. By means of Jacob's sons by the servant-girls and by Leah, the sections prior to this have dealt with the reception and acknowledgement of general truths, and eventually with the joining of those truths to the interior man, and so have dealt with man's regeneration up to and including his becoming spiritual. 'Joseph' is that spiritual man. The present sections coming directly after them deal with the fruitfulness and the multiplication of truth and good, which are meant by the flock which Jacob obtained for himself by means of Laban's flock.

[2] Indeed after the joining of the interior man to the external man has taken place, that is, of the spiritual and the natural, fruitfulness of good and multiplication of truth take place, for that joining together of the two is the heavenly marriage with man. It is from this marriage that such fruitfulness and multiplication spring. This also is why 'Joseph' in the external sense means fruitfulness and multiplication, 3965, 3969, the expressions 'fruitfulness' being used in reference to good, and 'multiplication' to truth, 43, 55, 913, 983, 2846, 2847.

  
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Thanks to the Swedenborg Society for the permission to use this translation.