圣经文本

 

Genesis第1章

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

来自斯威登堡的著作

 

Arcana Coelestia#34

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34. Love and faith cannot possibly be separated for they constitute one and the same thing. This is why, when first the [great] lights are dealt with and they are taken to be one, it is said [using a singular verb with a plural noun], 'Let there be lights in the expanse of the heavens'. Let some marvels relating to this be mentioned here. Since celestial angels possess from the Lord that kind of love, they possess by virtue of that love every cognition of faith, and by virtue of that love the kind of life and light of understanding that almost defies description altogether. On the other hand spirits who without love have a knowledge of the doctrinal matters concerning faith live such cold lives and are in such dull light that they cannot approach even the outer gateway to heaven before running off in the opposite direction. Some claim to have believed in the Lord, but they have not lived according to His teaching. The Lord refers to these people in Matthew as follows,

Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but he who does My will. Many will say to me on that day, Lord, Lord, did we not prophesy in your name? and so on. Matthew 7:21-22-end.

[2] From this is clear that those who have love have faith as well, and so heavenly life, whereas those who claim to have faith and yet have none of the life inherent in love do not. The life of faith devoid of love is like sunlight devoid of warmth, as is the case in wintertime when nothing grows and every single thing is inactive and dies off. But faith deriving from love is like the sunlight in springtime when everything grows and blossoms, for it is the warmth of the sun that brings it out. It is similar with spiritual and celestial things, which are normally represented in the Word by the things found in the world and on earth. An absence of faith, and faith devoid of love, are also compared by the Lord to winter where He foretold the close of the age in Mark,

Pray that your flight may not happen in winter, for those will be days of affliction. Mark 13:18-19.

'Flight' means the final period, also the time when a person dies; 'winter' is life which is destitute of love, 'days of affliction' his wretched condition in the next life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#10229

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10229. 'And you shall take the silver of expiations from the children of Israel' means the purifying truths springing from good that are the Church's. This is clear from the meaning of 'the silver' as truth springing from good, dealt with in 1551, 2954, 5658, 6112, 6914, 6917, 8932; from the meaning of 'expiations' as purification from evils, dealt with above in 10218, so that 'the silver of expiations' is truth that purifies; and from the representation of 'the children of Israel' as the Church, dealt with in the places referred to in 9340. The words 'truth that purifies' are used because all purification from evils is effected by means of truths, see 2799, 5954, 7044, 7918, 9089. The implications of all this are that by himself a person thinks nothing but evil; for by himself he does not think about God nor about good and just behaviour towards his neighbour, unless it is to his own advantage. Nor indeed does he think about heaven and eternal life, only about the world and life there. As long as this is a person's state of mind his thought springs from what is below him and not from what is above him, thus from hell and not from heaven. To think what is good therefore a person's thought must spring from heaven, so that his mind must be raised in that direction. This is accomplished solely by means of truths such as exist within the Church, derived from the Word; for those truths teach about the nature of God, who the neighbour is, the existence of heaven, the reality of eternal life, and in particular what evil and good are. When these truths pass into the mind its inner levels are raised above the self, and are accordingly drawn away from those things below the self, thus away from evils. From this it may be recognized that all purification or removal from evils is effected by means of truths, which are therefore called purifying truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.