圣经文本

 

Exodus第13章

学习

   

1 And the LORD spake unto Moses, saying,

2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day came ye out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in his season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

   

来自斯威登堡的著作

 

Arcana Coelestia#8047

学习本章节

  
/10837  
  

8047. Verses 3-10. And Moses said to the people, Remember this day on which you came out of Egypt, out of the house of slaves; for by strength of hand Jehovah brought you out from there. And nothing made with yeast shall be eaten. Today you are going out, in the month of Abib. And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to Jehovah. Unleavened bread shall be eaten seven days; and nothing made with yeast shall be seen among you, and no yeast shall be seen among you within all your borders. And you shall tell your son on that day, saying, [This is done] because of what Jehovah did for me when I came out of Egypt. And it shall be for you as a sign on your hand and as a memorial between your eyes, in order that the law of Jehovah may be in your mouth; for with a strong hand Jehovah has brought you out of Egypt. And you shall keep this statute at the appointed time from year to year.

'And Moses said to the people' means instruction through God's truth. 'Remember this day on which you came out of Egypt, out of the house of slaves' means that especially should they call to mind that state which was theirs when they were delivered from spiritual captivity by the Lord. 'For by strength of hand Jehovah brought you out from there' means that they were delivered by the Lord's Divine power. 'And nothing made with yeast shall be eaten' means that they shall not make anything that has been falsified their own. 'Today you are going out' means deliverance for evermore. 'In the month of Abib' means the beginning of a new state. 'And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' means into the region of heaven occupied by those steeped in evil and falsity. 'Which He swore to your fathers to give you' means which the Divine promised to those governed by goodness and truth. 'A land flowing with milk and honey' means where there is gladness and joy. 'That you shall keep this service in this month' means everlasting worship of the Lord because of His deliverance. 'Seven days you shall eat unleavened bread' means purification from falsities. 'And on the seventh day there shall be a feast to Jehovah' means holy worship of the Lord. 'Unleavened bread shall be eaten seven days' means that they are to be purified thoroughly from falsities. 'And nothing made with yeast shall be seen among you' means that on no account shall anything falsified be accepted. 'And no yeast shall be seen among you' means that nor shall any falsity at all be accepted. 'Within all your borders' means within the range of truth that springs from good. 'And you shall tell your son on that day, saying' means the inward perception of truth that belongs to conscience. 'Because of what Jehovah did for me when I came out of Egypt' means that they were delivered by the Lord from spiritual captivity and from damnation. 'And it shall be for you as a sign on your hand' means that it shall be constantly in their will. 'And as a memorial between your eyes' means that it shall be constantly in their understanding. 'That the law of Jehovah may be in your mouth' means in order that Divine Truth may be in everything coming from there. 'For with a strong hand Jehovah has brought you out of Egypt' means that they were delivered by Divine power. 'And you shall keep this statute at the appointed time from year to year' means that this law of order shall always hold for that state.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5041

学习本章节

  
/10837  
  

5041. 'And Jehovah was with Joseph' means that the Divine was inwardly present, that is, present within the Lord, who is represented in the highest sense by 'Joseph'. At this point the Divine presence in temptations is meant, temptations being the subject here. For the Divine itself is Jehovah, whose existence or presence within the Lord is meant by 'Jehovah was with Joseph'. Because the sense of the letter is dealing with Joseph the expression 'with Joseph' is used, but in the internal sense, where the Lord is the subject, 'within the Lord' is meant. Anybody within the Church can recognize this from the consideration that the Lord was conceived from Jehovah and for that reason calls Him His Father on so many occasions. A person's essential being (esse) and consequently the inmost centre of life in him is received from his father, its coverings or outward clothing from his mother. Therefore the Lord's Essential Being (Esse) and consequently the inmost centre of life in Him was the Divine because it was Jehovah Himself, while its coverings or outward clothing constituted the human which He took upon Himself from His mother by being born from her. The nature of this human was such that it could undergo temptation, for it was defiled by hereditary evil received from His mother. But because the inmost centre of Him was the Divine, He was able by means of the power that was His own to cast out that hereditary evil received from His mother. This casting out took place in succeeding stages by means of temptations, until He underwent the final temptation, that on the Cross, at which point He fully glorified His Human, that is, made it Divine. From this one may see what is meant when it is said that the Divine was inwardly present.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.