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Matthew第9章

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1 And stepping into a ship, He crossed·​·over, and came into His·​·own city.

2 And, behold, they brought·​·to Him one sick·​·of·​·the·​·palsy cast·​·down upon a bed; and Jesus, seeing their faith, said to the sick·​·of·​·the·​·palsy, Child, have·​·confidence, thy sins have been forgiven thee*.

3 And, behold, some of the scribes said in themselves, This man blasphemes.

4 And Jesus, seeing their thoughts, said, Why do you think wickedness in your hearts?

5 For which is easier, to say, Thy sins have been forgiven thee, or to say, Rise up and walk?

6 But that you may know that the Son of Man has authority on the earth to forgive sins—then He says to the one sick·​·of·​·the·​·palsy, Arise, take·​·up thy bed, and go to thy house.

7 And arising he went·​·away to his house.

8 And the crowds seeing, marveled, and glorified God, who gives such authority to men.

9 And Jesus, passing·​·by thence, saw a man sitting at the receipt·​·of·​·tribute*, called Matthew; and He says to him, Follow Me; and standing·​·up, he followed Him.

10 And it came·​·to·​·pass, as He sat in the house, that behold, many publicans and sinners came and sat·​·with Jesus and His disciples.

11 And when the Pharisees saw, they said to His disciples, Why does your Teacher eat with publicans and sinners?

12 But Jesus hearing, said to them, They who have·​·strength have no need of a physician, but they who have an illness do.

13 But go ye and learn what it means, I desire mercy, and not sacrifice*; for I have not come to call the just, but sinners, to repentance.

14 Then the disciples of John came to Him, saying, Why do we and the Pharisees fast often, but Thy disciples fast not?

15 And Jesus said to them, Can the sons of the bride-chamber mourn so long as the Bridegroom is with them? But the days will come when the Bridegroom shall be taken away from them, and then shall they fast.

16 And no one puts a piece of unshrunk* fabric upon an old garment; for that· which ·fills·​·in takes from the garment, and the rip becomes worse.

17 Neither do they put young wine into old bottles*, otherwise the bottles are·​·torn, and the wine is spilled, and the bottles perish; but they put young wine into new bottles, and both are preserved.

18 While He spoke these things to them, behold, a ruler coming worshiped Him, saying, My daughter is now dead; but come, lay thy hand upon her, and she shall live.

19 And Jesus arising followed him, and His disciples.

20 And behold, a woman who was diseased with an issue of blood for twelve years, coming from behind, touched the hem of His garment;

21 for she said in herself, If I may only touch His garment, I shall be healed*.

22 And Jesus turning and seeing her, said, Have·​·confidence, daughter, thy faith has saved thee; and the woman was healed from that hour.

23 And Jesus coming into the house of the ruler, and seeing the flute·​·players, and the crowd making·​·an·​·uproar,

24 says to them, Depart; for the damsel is· not ·dead, but sleeps; and they laughed·​·at Him.

25 But when the crowd was cast out, entering in He took hold of her hand, and the damsel arose.

26 And this fame went·​·out into that whole land.

27 And Jesus passing·​·by thence, two blind men followed Him, crying and saying, Have mercy on us, Son of David.

28 And when He had come to the house, the blind men came to Him, and Jesus says to them, Do you believe that I am able to do this? They say to Him, Yes, Lord.

29 Then He touched their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened, and Jesus admonished them, saying, See that you let no·​·one know.

31 But going·​·out they spread· His ·fame in that whole land.

32 And as they went out, behold they brought·​·to Him a man dumb, demon-possessed.

33 And when the demon was cast out, the dumb spoke, and the crowds marveled, saying that it never so appeared in Israel.

34 But the Pharisees said, In the prince of demons He casts out demons.

35 And Jesus went·​·around all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and curing every disease and every malady in the people.

36 And seeing the crowds, He was moved·​·with·​·compassion* concerning them, because they were faint and thrown·​·down, as sheep not having a shepherd.

37 Then He says to His disciples, The harvest is indeed much, but the workers are few.

38 Entreat ye, therefore, the Lord of the harvest, so·​·that He will send·​·out workers into His harvest.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

来自斯威登堡的著作

 

Apocalypse Revealed#748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

脚注:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

圣经文本

 

Revelation第17章

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1 One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here. I will show you the judgment of the great prostitute who sits on many waters,

2 with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality."

3 He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.

4 The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.

5 And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."

6 I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.

7 The angel said to me, "Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.

8 The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

9 Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.

10 They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.

11 The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.

12 The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.

13 These have one mind, and they give their power and authority to the beast.

14 These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful."

15 He said to me, "The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.

16 The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire.

17 For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.

18 The woman whom you saw is the great city, which reigns over the kings of the earth."