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Luke第1章

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1 Inasmuch·​·as many have taken·​·in·​·hand to set·​·in·​·order a narrative concerning those matters which have been fully·​·borne·​·out among us,

2 even·​·as they who from the beginning became eyewitnesses and attendants of the Word have delivered them up to us,

3 it seemed good to me also, having followed along with all things exactly from·​·above, to write them to thee in order, most excellent Theophilus,

4 that thou mightest know the certainty* of the words about which thou hast been informed.

5 There was in the days of Herod the king of Judea, a certain priest named Zacharias, of the daily·​·ministry of Abijah; and his wife was of the daughters of Aaron, and her name was Elizabeth.

6 And they were both just in·​·the·​·sight of God, walking* in all the commandments and ordinances of the Lord blameless.

7 And they had no child, because Elizabeth was barren, and they were both far advanced in their days.

8 But it came·​·to·​·pass, while he served·​·as·​·priest before God in the order of his daily·​·ministry,

9 according·​·to the custom of the priesthood, it was his lot to burn·​·incense when he went into the temple of the Lord.

10 And all the multitude of the people were praying outside at the hour of the incense.

11 And an angel of the Lord was seen by him, standing to the right of the altar of incense.

12 And seeing him, Zacharias was disturbed, and fear fell on him.

13 And the angel said to him, Fear not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall give birth to a son for thee, and thou shalt call his name John.

14 And thou shalt have joy and gladness, and many shall rejoice at his birth.

15 For he shall be great in·​·the·​·sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.

16 And many of the sons of Israel shall he turn to the Lord their God.

17 And he shall come before Him in the spirit and power of Elijah, to turn the hearts of the fathers to the children*, and in the prudence of the just to prepare the disobedient, a people made·​·ready for the Lord.

18 And Zacharias said to the angel, Whereby shall I know this? For I am elderly, and my wife is far advanced in her days.

19 And the angel answering said to him, I am Gabriel, who stands in·​·the·​·sight of God, and am sent to speak to thee, and to announce to thee these good·​·tidings.

20 And behold, thou shalt be silent, and not able to speak, until the day that these things shall come to pass, because thou believest not my words, which shall be fulfilled in their time.

21 And the people were waiting for Zacharias, and they marveled that he delayed so long in the temple.

22 But when he came·​·out he could not speak to them, and they knew that he had seen a vision in the temple; and he beckoned to them, and remained mute.

23 And it came·​·to·​·pass, when the days of his ritual were fulfilled, that he departed to his own house.

24 And after those days his wife Elizabeth conceived, and hid herself five months, saying,

25 Thus has the Lord done to me in the days wherein He looked on me to take away my reproach among men.

26 And in the sixth month the angel Gabriel was sent·​·out from God to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the name of the virgin was Mary.

28 And the angel coming·​·in to her said, Hail, thou who art graced! The Lord is with thee; blessed art thou among women.

29 But when she saw him she was disturbed at his word, and reasoned within herself what·​·manner of a greeting this should be.

30 And the angel said to her, Fear not, Mary; for thou hast found grace with God.

31 And behold, thou shalt conceive in thy womb, and shalt bring·​·forth a Son, and shalt call His name Jesus.

32 He shall be great, and shall be called the Son of the Highest, and the Lord God shall give to Him the throne of His father David.

33 And He shall reign over the house of Jacob for ever, and of His kingdom there shall be no end.

34 But Mary said to the angel, How shall this be, since I know not a man?

35 And the angel answering said to her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that which shall be born of thee Holy* shall be called the Son of God.

36 And behold thy kinswoman Elizabeth, she also has conceived a son in her old·​·age; and this is the sixth month for her who was called barren.

37 For with God not any saying shall be impossible.

38 And Mary said, Behold, the maidservant of the Lord; be it unto me according to thy saying. And the angel departed from her.

39 And Mary stood·​·up in those days, and went with haste into the hill-country, into a city of Judah,

40 and entered into the house of Zacharias, and greeted Elizabeth.

41 And it came to pass that when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit.

42 And she exclaimed with a great voice and said, Blessed art thou among women, and blessed is the fruit of thy womb!

43 And whence is this to me, that the mother of my Lord should come to me?

44 For behold, as soon as the voice of thy greeting sounded in my ears, the babe leaped in my womb for gladness.

45 And happy is she who has believed that there shall be a performance of those things which were spoken to her from the Lord.

46 And Mary said, My soul magnifies the Lord;

47 and my spirit has leapt·​·for·​·joy in God my Saviour;

48 for He has looked upon the lowliness of His maidservant; for behold, from henceforth all generations shall call me blessed.

49 For He who is powerful has done for me great things, and holy is His name.

50 And His mercy is to generations of generations, to those who fear Him.

51 He has made might by His arm; He has scattered the proud in the thought of their heart.

52 He has taken·​·down the powerful from thrones, and has exalted the lowly.

53 He has filled the hungry with good things, and the rich He has sent·​·away empty.

54 He has accepted His servant* Israel, to remember mercy,

55 as He spoke to our fathers, to Abraham, and to his seed for ever.

56 And Mary remained with her about three months, and returned to her own house.

57 And to Elizabeth was fulfilled the time that she should bring·​·forth; and she gave·​·birth to a son.

58 And her neighbors and kinsfolk heard that the Lord had magnified His mercy with her, and they rejoiced with her.

59 And it came to pass that on the eighth day they came to circumcise the young child, and they called him by the name of his father, Zacharias.

60 And his mother answered and said, Not so, but he shall be called John.

61 And they said to her, There is no one of thy kinsfolk who is called by this name.

62 And they beckoned to his father, what he willed to have him called.

63 And he asked for a tablet, and wrote, saying, John is his name; and they all marveled.

64 And immediately his mouth was opened, and his tongue, and he spoke, blessing God.

65 And fear came on all who dwelt around them; and all these sayings were talked of in all the hill-country of Judea.

66 And all who heard put them in their hearts, saying, Who then shall this little·​·child be? And the hand of the Lord was with him.

67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,

68 Blessed be the Lord, the God of Israel, for He has visited and made redemption for His people,

69 and has raised·​·up a horn of salvation for us in the house of David His servant,

70 as He spoke by the mouth of His holy prophets from the ages,

71 Salvation from our enemies, and from the hand of all who hate us;

72 to do mercy with our fathers, and to remember His holy covenant;

73 the oath which He swore to Abraham our father,

74 that He would give to us, that we, being delivered out of the hand of our enemies, might serve Him without fear,

75 in sacredness and justice in· His ·sight, all the days of our life.

76 And thou, little·​·child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to prepare His ways;

77 to give the knowledge of salvation to His people for the forgiveness of their sins,

78 through the tender mercy* of our God, by which the Dayspring* from on high has visited us;

79 to appear to those who sit in darkness and in the shadow of death, to direct our feet into the way of peace.

80 And the little·​·child* grew, and became strong in spirit, and was in the deserts till the day of his appearing to Israel.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

来自斯威登堡的著作

 

A Brief Exposition of New Church Doctrine#120

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120. The third Memorable Experience from THE APOCALYPSE REVEALED. 1 As I have been permitted by the Lord to see the wonderful things which are in the heavens and under the heavens, I am obliged, as commanded, to describe what I have seen. There appeared a magnificent palace with a temple in its innermost part. In the middle of the temple stood a table of gold, on which lay the Word; and two angels stood beside it. Round about the table was a triple row of seats. The seats of the first row were covered with a silken cloth of crimson; those of the second row with a silken cloth of blue; and those of the third row with a white cloth. Below the roof, high above the table, appeared a canopy of tapestry, shining with precious stones, from whose lustre there shone forth, as it were, a rainbow, as when the sky is clear after rain. Then suddenly there appeared sitting on the seats a number of the clergy clothed in the garments of their priestly office. On one side was a wardrobe, where stood an angel custodian, and within the wardrobe lay splendid vestments in beautiful order.

[2] It was a Council convened by the Lord; and I heard a voice from heaven saying, "Deliberate." But they said, "On what?" The reply was, "Concerning the Lord the Saviour, and concerning the Holy Spirit." But when they thought on these subjects they were not in a state of illumination; wherefore they made supplication, and immediately light streamed down out of heaven, first illuminating the back part of their heads, afterwards their temples, and lastly their faces. Then they began deliberating as commanded; first, concerning the Lord the Saviour. The first question to be considered was Who assumed the Human in the Virgin Mary? And the angel standing at the table on which was the Word read these words from Luke in their presence: The angel said to Mary, Behold thou shalt conceive in thy womb and bring forth a son, and thou shalt call His name Jesus. He shall be great, and shall be called The Son of the Highest.... And Mary said to the angel, How shall this be, seeing I know not a man? And the angel answering said, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore, also, that Holy Thing which shall be born of thee shall be called the Son of God.Luke 1:31-32, 34-35.

Then he also read from the first chapter of Matthew, verses 20-25, and when he came to the 25th verse he read it with a loud voice. In addition he read many passages from the Evangelists, as Matthew 3:17, 17:5; John 20:31; with other statements where the Lord as to His Human is called the Son of God, and where, from His Human, He calls Jehovah His Father. Further, he read from the Prophets, where it is foretold that Jehovah Himself was about to come into the world; among them were these passages from Isaiah:

It shall be said in that day, Lo This is our God, for Whom we have waited to deliver us; this is Jehovah, for Whom we have waited; let us rejoice and be glad in His salvation. Isaiah 25:9.

The voice of him that crieth in the wilderness, Prepare ye the way of Jehovah; make level in the desert a pathway for our God.... And the glory of Jehovah shall be revealed, and all flesh shall see it together.... Behold, the Lord Jehovah cometh in strength.... He shall feed His flock like a shepherd. Isaiah 40:3, 5, 10-11.

[3] Then the angel said, "As Jehovah Himself came into the world and assumed a Human, and by it has redeemed and saved mankind, therefore He is called by the Prophets the Saviour and the Redeemer. And then he read to them the following passages:

Surely God is in thee, and there is no God else. Verily Thou art a hidden God, O God of Israel the Saviour. Isaiah 45:14-15.

Am not I Jehovah, and there is no God else besides Me? A just God and there is no Saviour besides Me? Isaiah 45:21.

I am Jehovah, and besides me there is no Saviour. Isaiah 43:11.

I am Jehovah thy God.., and thou shalt acknowledge no God besides Me; and there is no Saviour besides Me. Hosea 13:4.

That all flesh may know that I Jehovah am thy Saviour and thy Redeemer. Isaiah 49:26; 60:16.

As for our Redeemer, Jehovah of hosts is His name. Isaiah 47:4.

Their Redeemer, the mighty Jehovah of Hosts is His name. Jeremiah 50:34.

Jehovah, my Rock and my Redeemer. Psalm 19:14.

Thus saith Jehovah thy Redeemer, the Holy One of Israel, I am Jehovah thy God. Isaiah 48:17; 43:14; 49:7; 54:8.

Thou, Jehovah, art our Father; our Redeemer from of old is Thy name. Isaiah 63:16.

Thus saith Jehovah thy Redeemer...I am Jehovah that maketh all things...and by Myself alone. Isaiah 44:24.

Thus saith Jehovah, the king of Israel, and His Redeemer, Jehovah of Hosts; I am the First and the Last, and besides Me there is no God. Isaiah 44:6.

Jehovah of Hosts is His name, and thy Redeemer, the Holy One of Israel; the God of the whole earth shall He be called. Isaiah 54:5.

Behold, the days come when I will raise unto David a righteous Branch Who shall reign a king ...and this is His name, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

In that day Jehovah shall be King over all the earth; in that day there shall be one Jehovah, and His name One.Zechariah 14:9.

[4] From all these passages, those who sat on the seats were convinced, and unanimously declared, that Jehovah Himself assumed the Human to redeem and save mankind. But then a voice was heard from the Roman Catholics who had hidden themselves behind the altar, saying, "How could Jehovah, the Father, become a man? Is He not the Creator of the universe?" And one of those who sat on the second row of seats turned round and said, "Who was it, then?" Then the one from behind the altar, advancing to its side, replied, "The Son from eternity." But he was answered: "Is not the Son from eternity, according to your own confession, also the Creator of the universe? And what is a Son, or a God, born from eternity? And how is it possible for the Divine Essence, which is one and indivisible, to be separated, and for one part to descend and not at the same time the whole?"

[5] The other matter of enquiry concerning the Lord was: Whether the Father and He are One, as the soul and the body are one? They said that this follows of necessity because the soul is from the father. Then one of those who sat on the third row of seats read out of the Confession of Faith, called the Athanasian Creed, the following passage: Although our Lord Jesus Christ, the Son of God, is God and man...yet they are not two, but one Christ...one altogether ... by unity of Person. For as the soul and body are one man, so God and man is one Christ. "This faith," said the reader, "is received throughout the whole Christian world, even by the Roman Catholics." Then they said, "What need have we of further proof? God the Father and He are one, as the soul and body are one." And they continued, "Because this is so, we perceive that the Lord's Human is Divine, for it is the Human of Jehovah also that the Lord ought to be approached as to His Divine Human, and that thus and not otherwise can the Divine, which is called the Father, be approached."

[6] This conclusion of theirs the angel confirmed by many passages from the Word, among them were these from Isaiah:

Unto us a Child is born, unto us a Son is given ...Whose name shall be called Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

Abraham knows us not, and Israel does not acknowledge us. Thou, Jehovah, art our Father, our Redeemer from of old is Thy name. Isaiah 63:16,

And in John:

Jesus said, He that believeth on Me ...believeth on Him that sent Me. And he that seeth Me, seeth Him that sent Me.John 12:44-45. Philip said to Jesus, Show us the Father ...Jesus said to him, He that hath seen Me hath seen the Father how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in Me? Believe Me that I am in the Father and the Father in Me. John 14:8-11.

Jesus said, I and the Father are one. John 10:30.

All things that the Father hath are Mine ...and all Mine are the Father's. John 16:15; 17:10.

Lastly:

Jesus said, I am the Way, the Truth and the Life; no one cometh to the Father, but by Me. John 14:6.

When they had heard these statements, they all declared with one voice and heart that the Lord's Human is Divine, and that this should be approached in order that the Father may be approached; since Jehovah God, Who is the Lord from eternity, sent Himself by this means into the world, and made Himself visible to men's eyes, and thus accessible. Likewise, He made Himself visible and thus accessible to men of olden times in a human form, but then by means of an angel.

[7] After this followed a discussion concerning the Holy Spirit. First the idea held by many people regarding God the Father, the Son and the Holy Spirit was disclosed, which was this; that God the Father sat on high, with the Son at His right hand, and that they sent forth the Holy Spirit from themselves to enlighten and instruct mankind. But then a voice was heard from heaven saying, "We cannot endure such an idea. Who does not know that Jehovah God is omnipresent? And whoever knows and acknowledges this, should also acknowledge that it is He Himself who enlightens and instructs, and that there is not a mediating God distinct from Him, much less from two, as one person is distinct from another. Wherefore, let the former idea which is false be removed, and let this other idea which is sound be received, and then you will see this clearly."

[8] But then a voice was heard again from the Roman Catholics who had concealed themselves behind the altar of the temple, saying, "What then is the Holy Spirit, who is mentioned in the Word by the Evangelists and Paul, and by whom so many of the learned among the clergy, particularly of our Church, profess to be led? Who in the Christian world at this day denies the Holy Spirit and His operations?" Upon this, one of those who were sitting on the second row of seats turned round and said, "You say that the Holy Spirit is a Person by Himself, and a God by Himself. But what is a person going forth and proceeding from a person but operation going forth and proceeding? One person cannot go forth and proceed from another by another, but operation canon Or what is a God going forth and proceeding from a God but the Divine going forth and proceeding? One God cannot go forth and proceed from another by another, but the Divine canon Is not the Divine Essence one and indivisible? And since the Divine Essence, or the Divine Esse, is God, is not God therefore one and indivisible?"

[9] On hearing these words, those who sat on the seats concluded unanimously that the Holy Spirit is not a Person by Himself, thus not a God by Himself, but that it is the Holy Divine going forth and proceeding from the one and only omnipotent God, Who is the Lord. To this the angels who stood at the golden table on which lay the Word said, "Good; for it is nowhere written in any part of the Old Testament that the prophets spake the Word from the Holy Spirit, but from Jehovah, the Lord; and wherever the Holy Spirit is mentioned in the New Testament it signifies the Divine Proceeding, which enlightens, instructs, vivifies, reforms and regenerates.

[10] After this another subject of enquiry respecting the Holy Spirit was raised, viz., From Whom proceeds the Divine which is called the Holy Spirit, from the Divine which is called the Father or from the Divine Human which is the Son? Whilst they discussed this, a light shone from heaven, whereby they saw that the Holy Divine, meant by the Holy Spirit, proceeds from the Divine in the Lord through His glorified Human, which is the Divine Human, comparatively as all activity with man proceeds from the soul through the body. This truth the angel who stood by the table confirmed by these passages:

He Whom the Father hath sent speaketh the words of God; He hath not given the spirit by measure unto Him. The Father loveth the Son, and hath given all things into His hand. John 3:34-35.

There shall come forth a Rod out of the stem of Jesse...the Spirit of Jehovah shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might. Isaiah 11:1-2.

The Spirit of Jehovah was put upon Him, and was in Him. Isaiah 42:1; 59:19, 21; 61:1; Luke 4:18. When the Holy Spirit shall have come, whom I am about to send unto you from the Father. John 15:26.

He shall glorify Me, for He shall receive of Mine, and shall declare it unto you. All things that the Father hath are Mine; wherefore I said, He is about to receive of Mine and to declare it unto you. John 16:14-15.

If I go away I will send the Comforter unto you. John 16:7.

The Comforter is the Holy Spirit. John 14:26.

The Holy Spirit was not yet, because Jesus was not yet glorified. John 7:39.

But after the glorification: Jesus breathed on His disciples and said, Receive ye the Holy Spirit. John 20:22.

And in the Revelation:

Who shall not glorify Thy name, O Lord, for Thou only art holy. Revelation 15:4.

[11] Inasmuch as the Divine operation of the Lord from His Divine Omnipresence is meant by the Holy Spirit, therefore when He spoke to His disciples concerning the Holy Spirit, which He was about to send from God the Father, He also said:

I will not leave you orphans...I go away...and come to you.... In that day ye shall know that I am in my Father, and ye in Me, and I in you. John 14:18, 28, 20.

And just before His departure out of the world He said:

Lo I am with you all the days, even to the consummation of the age. Matthew 28:20.

Having read these words in their presence, the angel said, "From these and many other passages from the Word it is evident that the Divine which is called the Holy Spirit proceeds from the Divine in the Lord through His Divine Human. To this those who sat on the seats exclaimed, "This is Divine truth."

[12] Lastly, this decision was made: From what has been deliberated in this council we clearly see, and therefore acknowledge as holy truth, that in the Lord God, the Saviour Jesus Christ, there is a Divine Trinity which is the Originating Divine, called the Father, the Divine Human which is the Son, and the Divine Proceeding which is the Holy Spirit. Then they exclaimed together: In Jesus Christ dwelleth all the fulness of the Godhead bodily. Colossians 2:9. Thus, there is One God in the Church.

[13] After these things were concluded in that magnificent council, they arose, and the angel-custodian of the wardrobe came and brought to each of those who had sat on the seats splendid garments interwoven here and there with threads of gold; and he said, "Receive ye these wedding garments." They were then conducted in glory to the New Christian Heaven, with which the Lord's Church on earth, which is the New Jerusalem, will be united.

There shall be one day which is known to Jehovah, nor day nor night...for about evening-time it shall be light. It shall come to pass in that day, living waters shall go out from Jerusalem... and Jehovah shall be King over all the earth; in that day there shall be one Jehovah, and His name one.Zechariah 14:7-9.

THE END

  
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Thanks to the Swedenborg Society for the permission to use this translation.