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Leviticus第11章

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1 And Jehovah spoke to Moses and to Aaron, saying to them,

2 Speak to the sons of Israel, saying, These are the animals which you shall eat out·​·of all the beasts that are on the earth.

3 All dividing the hoof, and the cloven hoofs being·​·cloven, and brings·​·up the cud, among the beast, it you shall eat.

4 Surely this you shall not eat, from that which brings·​·up the cud, and from that which divides the hoof: as the camel, for it brings·​·up the cud, but divides not the hoof; it is unclean for you.

5 And the rabbit, for it brings·​·up the cud, but divides not the hoof; it is unclean for you.

6 And the hare, for it brings·​·up the cud, but divides not the hoof; it is unclean for you.

7 And the swine, though it divide the hoof, and the cloven hoof be·​·cloven, yet it chews not the cud; it is unclean for you.

8 Of their flesh you shall not eat, and their carcass you shall not touch; they are unclean to you.

9 These you shall eat of all that are in the waters; all that has fins and scales in the waters, in the seas, and in the brooks, them you shall eat.

10 And all that have not fins and scales in the seas, and in the brooks, of all crawling things in the waters, and of any living soul which is in the waters, they are detestable to you;

11 and they shall be detestable to you; of their flesh you shall not eat, and their carcasses you shall detest.

12 All that has no fins nor scales in the waters, that shall be detestable to you.

13 And these you shall detest of the fowls; they shall not be eaten, they are detestable; the eagle, and the peres, and the ozniyah*,

14 and the kite, and the ayah according·​·to its kind;

15 every raven according·​·to its kind;

16 and the daughter of the owl, and the night·​·hawk, and the woodpecker, and the hawk according·​·to his kind,

17 and the little·​·owl, and the cormorant, and the screech·​·owl,

18 and the swan, and the spoonbill, and the gier·​·eagle,

19 and the stork, the heron according·​·to her kind, and the lapwing, and the bat.

20 Every crawling flying thing, walking on four, it shall be detestable to you.

21 Only these may you eat from every flying crawling thing that goes upon four, which have legs above their feet, to hop with them upon the earth;

22 even these of them you may eat; the locust according·​·to his kind, and the rock·​·locust according·​·to his kind, and the hargol* according·​·to his kind, and the grasshopper according·​·to his kind.

23 But every other* flying crawling thing, which has four feet, it is detestable to you.

24 And for these you shall be·​·unclean; anything that touches the carcass of them shall be·​·unclean until the evening.

25 And whoever carries anything of the carcass of them shall wash his garments, and be·​·unclean until the evening.

26 The carcasses of every beast that divides the hoof, but it is not cloven to be·​·cloven, and it brings· not ·up the cud, they are unclean for you; all who touch them shall be·​·unclean.

27 And whatever goes upon his paws*, among all animals that go on all four, those are unclean to you; whoever touches their carcass shall·​·be·​·unclean until the evening.

28 And he that bears the carcass of them shall wash his garments, and be·​·unclean until the evening; they are unclean to you.

29 And these shall be unclean to you among the crawling things that crawls on the earth; the weasel, and the mouse, and the tortoise according·​·to its kind,

30 and the ferret, and the chameleon, and the lizard, and the snail, and the mole.

31 These are unclean to you among all the crawling things; whoever touches them, in their death, he shall be·​·unclean until the evening.

32 And all on which any of them shall fall in their death, it shall be·​·unclean; whether it be any vessel of wood, or garment, or skin, or sack, whatever vessel it be, in which any use* is done, it must be brought into water, and it shall be·​·unclean until the evening; and it shall be·​·clean.

33 And every pottery vessel, into the midst of which falls of them, all that is in its midst shall be·​·unclean; and you shall break it.

34 Of all food which may be eaten, that on which such water comes shall·​·be·​·unclean; and all drink that may be drunk in every such vessel shall·​·be·​·unclean.

35 And every thing upon which any part of their carcass falls shall be·​·unclean; even an oven or a furnace shall be torn·​·down; they are unclean, and shall be unclean to you.

36 Surely a fountain and pit, a reservoir of waters, shall be clean; but that which touches their carcass shall be·​·unclean.

37 And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

38 But if any water be put upon the seed, and any part of their carcass fall upon it, it shall be unclean to you.

39 And if a beast, which is for you for food, die, he who touches its carcass shall be·​·unclean until the evening.

40 And he that eats of the carcass of it shall wash his garments, and be·​·unclean until the evening; and he that bears the carcass of it shall wash his garments, and be·​·unclean until the evening.

41 And any crawling thing that crawls upon the earth shall be detestable; it shall not be eaten.

42 Anything that goes on the belly, and anything that goes on four, even·​·to anything that has·​·many feet, as·​·to any crawling thing crawling upon the earth, them you shall not eat; for they are detestable.

43 Make not your soul to be·​·detestable with any crawling thing that crawls; and you shall not defile yourselves with them and be defiled by them.

44 For I am Jehovah your God; and you shall sanctify yourselves and you shall be holy; for I am holy: neither shall you defile your soul with any crawling thing that creeps on the earth.

45 For I am Jehovah who brings· you ·up from the land of Egypt, to be for you for God; and you shall be holy, for I am holy.

46 This is the law of the beasts, and of the fowl, and of every living soul that creeps in the waters, and of every soul that crawls upon the earth;

47 to distinguish between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

来自斯威登堡的著作

 

Apocalypse Revealed#166

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166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

脚注:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Matthew第22章

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1 Jesus answered and spoke again in parables to them, saying,

2 "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

3 and sent out his servants to call those who were invited to the marriage feast, but they would not come.

4 Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'

5 But they made light of it, and went their ways, one to his own farm, another to his merchandise,

6 and the rest grabbed his servants, and treated them shamefully, and killed them.

7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8 "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy.

9 Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.'

10 Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11 But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,

12 and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

13 Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

14 For many are called, but few chosen."

15 Then the Pharisees went and took counsel how they might entrap him in his talk.

16 They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"

18 But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?

19 Show me the tax money." They brought to him a denarius.

20 He asked them, "Whose is this image and inscription?"

21 They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

22 When they heard it, they marveled, and left him, and went away.

23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

24 saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'

25 Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.

26 In the same way, the second also, and the third, to the seventh.

27 After them all, the woman died.

28 In the resurrection therefore, whose wife will she be of the seven? For they all had her."

29 But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

31 But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,

32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."

33 When the multitudes heard it, they were astonished at his teaching.

34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.

35 One of them, a lawyer, asked him a question, testing him.

36 "Teacher, which is the greatest commandment in the law?"

37 Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'

38 This is the first and great commandment.

39 A second likewise is this, 'You shall love your neighbor as yourself.'

40 The whole law and the prophets depend on these two commandments."

41 Now while the Pharisees were gathered together, Jesus asked them a question,

42 saying, "What do you think of the Christ? Whose son is he?" They said to him, "A Psalm of David."

43 He said to them, "How then does David in the Spirit call him Lord, saying,

44 'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?'

45 "If then David calls him Lord, how is he his son?"

46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.