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Genesis第17章

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1 And Abram was a son of ninety years and nine years; and Jehovah appeared to Abram, and said to him, I am God Shaddai*; walk thou before Me, and be thou perfect.

2 And I will give My covenant between Me and thee, and will multiply thee very exceedingly.

3 And Abram fell on his faces; and God spoke with him saying:

4 I, behold, My covenant is with thee, and thou shalt be for a father of a multitude of nations.

5 And thy name shall no more be called Abram; and thy name shall be Abraham, for as the father of a multitude of nations have I given thee.

6 And I will make· thee ·fruitful very exceedingly, and I will make thee into nations, and kings shall go·​·out from thee.

7 And I will raise·​·up My covenant between Me and thee and thy seed after thee, to their generations, for an eternal covenant, to be to thee for God, and to thy seed after thee.

8 And I will give to thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an eternal possession; and I will be to them for God.

9 And God said to Abraham, And thou shalt keep My covenant, thou and thy seed after thee, to their generations.

10 This is My covenant, which you shall keep, between Me and you and thy seed after thee: every male shall be circumcised to you.

11 And you shall cut·​·off the flesh of your foreskin, and it shall be for a sign of a covenant between Me and you.

12 And a son of eight days shall be circumcised to you, every male in your generations, he that is born of the house, and he that is bought with silver from every son of a foreigner who is not of thy seed.

13 Circumcising he shall be circumcised that is born in thy house, and he that is bought with thy silver; and My covenant shall be in your flesh for an eternal covenant.

14 And the uncircumcised male, who is not circumcised in the flesh of his foreskin, that soul shall be cut·​·off from his peoples; he has made· My covenant ·of·​·none·​·effect.

15 And God said to Abraham, Sarai thy wife, thou shalt not call her name Sarai, for Sarah is her name.

16 And I will bless her, and will also give to thee a son from her; and I will bless her, and she shall be for nations; kings of peoples shall be from her.

17 And Abraham fell upon his faces, and laughed, and said in his heart, Shall one be·​·born to a son of a hundred years? And shall Sarah, who is a daughter of ninety years, give·​·birth?

18 And Abraham said to God, Would·​·that Ishmael might live before Thee!

19 And God said, Indeed Sarah, thy wife, shall give·​·birth to a son for thee, and thou shalt call his name Isaac; and I will raise·​·up My covenant with him for an eternal covenant, to his seed after him.

20 And as for Ishmael, I have heard thee; behold I will bless him, and will make· him ·fruitful, and will multiply him very exceedingly; twelve chiefs shall he beget, and I will make him into a great nation.

21 And My covenant will I raise·​·up with Isaac, to whom Sarah shall give·​·birth for thee at this appointed·​·time in the year after.

22 And He completed speaking with him; and God went·​·up from over Abraham.

23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his silver, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in this same day, as God spoke with him.

24 And Abraham was a son of ninety and nine years, when he was circumcised in the flesh of his foreskin.

25 And Ishmael his son was a son of thirteen years, when he was circumcised in the flesh of his foreskin.

26 In this same day was Abraham circumcised, and Ishmael his son.

27 And all the men of his house, he that was born in the house, and he that was bought with silver from the son of a foreigner, were circumcised with him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

来自斯威登堡的著作

 

Arcana Coelestia#2243

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2243. 'Whether they have brought it to a close according to the cry of it which has come to Me; and if not, I will know' means whether evil has reached its peak. This is clear from the meaning of 'cry' as falsity, dealt with just above in 2240. There are two kinds of falsity, as was mentioned at the end of that paragraph, namely falsity which comes from evil, and falsity which produces evil. Falsity coming from evil consists in everything a person thinks while he is subject to evil, that is to say, everything which supports evil. For example, when a person is subject to adultery he thinks that adultery is permissible, that it is right and proper, that it is the delight of life, that the birth of offspring is promoted by it, and many other ideas such as these. These are all falsities coming from evil.

[2] Falsity which produces evil however comes about when a person holds to some tenet of the religion he belongs to and as a consequence believes that it is good or holy, when in fact in itself it is evil. For example, a person who believes from his religion that some human being is able to save, and who therefore worships and venerates that human being, creates evil out of that falsity. The same applies to any other religious persuasion which in itself is false. Since falsity therefore both derives from evil and produces evil the word 'cry' occurs here and means, as a kind of general term, that which is implied by it, namely evil. This is also evident from the fact that the words 'whether they have brought it to a close according to the cry of it which has come to Me' include both 'the cry of it' in the singular, and 'they have brought it to a close' in the plural.

[3] What a close is has been shown in Volume One, in 1857. What more is implied by a close may be ascertained from the history of the Churches. The Most Ancient Church, which was called Man, was the most celestial of all, yet that Church in course of time so declined from the good that flows from love that at length nothing celestial was left. At this point it came to its close which is described by the state of those people prior to the Flood.

[4] The Ancient Church, which came after the Flood, and was called Noah, and was less celestial, also in course of time so fell away from the good flowing from charity that no charity at all was left; for it was changed partly into magic, partly into idolatry, and partly into a system of doctrine separate from charity. At that point it reached its close.

[5] Another Church then followed which was called the Hebrew Church and was less celestial and spiritual still, making a certain kind of holy worship consist in external religious observances. This Church as well was in course of time perverted in varying ways, and that sort of external worship was turned into idolatrous worship. At that point it reached its close.

[6] A fourth Church was established after that among the descendants of Jacob, which did not possess anything celestial or spiritual, only that which was the representative of such. Consequently that Church was a Church representative of celestial and spiritual things, for what their religious observances actually represented and meant they did not know. But that Church was established in order that some link might nevertheless exist between man and heaven, like that which exists between the representatives of good and truth, and good and truth themselves. This Church so went off in the end into falsities and evils that every religious observance became idolatrous, at which point it reached its close.

[7] Therefore once those consecutive Churches, each declining as indicated, had come and gone - and in the last of them the link between the human race and heaven had become severed so completely that the human race would have perished because no Church existed to provide such a link and a bond, see 468, 637, 931, 2054 - the Lord came into the world; and through the Divine Essence united to the Human Essence within Himself, He joined heaven and earth together. At the same time He established a new Church, called the Christian Church, in which, to begin with, good that is the fruit of faith was present, and people lived together in charity as brethren. But with the passage of time it departed in different directions, and today has become such that people do not even know that faith is grounded in love to the Lord and charity towards the neighbour. And although they assert from doctrine that the Lord is the Saviour of the human race, that they will rise again after death, and that there is a heaven and a hell, few nevertheless believe these things. Since this Church has become such, its close is not far away.

[8] These considerations show what the close is, namely that it is the time when evil has reached its peak. The situation is similar in particular, that is, with each individual; but how the close or climax comes about in the case of the individual will in the Lord's Divine mercy be discussed later on. Various places in the Word refer to the close and describe the state which comes before it as vastation and desolation, which is followed by visitation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.