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創世記第2章

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1 こうして天と地と、その万象とが完成した。

2 第七にその作業を終えられた。すなわち、そのすべての作業を終って第七に休まれた。

3 はその第七祝福して、これを聖別された。がこのに、そのすべての創造のわざを終って休まれたからである。

4 これが天地創造の由来である。

5 地にはまだ野の木もなく、また野のもはえていなかった。なるが地にを降らせず、また土を耕す人もなかったからである。

6 しかし地から泉がわきあがって土の全を潤していた。

7 なるは土のちりで人を造り、命の息をそのに吹きいれられた。そこで人は生きた者となった。

8 なるは東のかた、エデンに一つの園を設けて、その造った人をそこに置かれた。

9 またなるは、見て美しく、食べる良いすべてのを土からはえさせ、更園の中央命のと、善悪を知るとをはえさせられた。

10 また一つのエデンから流れ出て園を潤し、そこから分れてつのとなった。

11 その第一の名はピソンといい、金のあるハビラの全地をめぐるもので、

12 その地の金は良く、またそこはブドラクと、しまめのうとを産した。

13 第二のの名はギホンといい、クシの全地をめぐるもの。

14 の名はヒデケルといい、アッスリヤの東を流れるもの。第はユフラテである。

15 なるは人を連れて行ってエデンの園に置き、これを耕させ、これを守らせられた。

16 なるはその人に命じて言われた、「あなたは園のどのからでも心のままに取って食べてよろしい。

17 しかし善悪を知るからは取って食べてはならない。それを取って食べると、きっと死ぬであろう」。

18 またなるは言われた、「人がひとりでいるのは良くない。彼のために、ふさわしい助け手を造ろう」。

19 そしてなるは野のすべての獣と、空のすべてのとを土で造り、人のところへ連れてきて、彼がそれにどんな名をつけるかを見られた。人がすべて生き物に与える名は、その名となるのであった。

20 それで人は、すべての家畜と、空のと、野のすべてのとに名をつけたが、人にはふさわしい助け手が見つからなかった。

21 そこでなるは人を深く眠らせ、眠った時に、そのあばら骨の一つを取って、その所をでふさがれた。

22 なるは人から取ったあばら骨でひとりの女を造り、人のところへ連れてこられた。

23 そのとき、人は言った。「これこそ、ついにわたしの、わたしの。男から取ったものだから、これを女と名づけよう」。

24 それで人はその父とを離れて、と結び合い、一体となるのである。

25 人とそのとは、ふたりともであったが、恥ずかしいとは思わなかった。

   

来自斯威登堡的著作

 

Apocalypse Revealed#447

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447. Now the number of the army of the horsemen was two hundred million. (9:16) This symbolizes their reasonings concerning faith alone, with which they had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

Armies symbolize goods and truths, and in an opposite sense, evils and falsities - here falsities accompanying evil, as we will see presently. Horsemen symbolize reasonings concerning faith alone, because a horse symbolizes an understanding of the Word (no. 298) and also a destroyed understanding of the Word (nos. 305, 312, 320). Horsemen consequently symbolize reasonings based on a destroyed understanding of the Word - here reasonings concerning faith alone, because the subject is people caught up in that faith. Two hundred million does not mean two hundred million, but an abundance. The number two is used because two is said in application to goodness, and in an opposite sense, to evil (no. 322); and a hundred million, or ten thousand times ten thousand, is said in application to truths, and in an opposite sense, to falsities (no. 287).

It can be seen from this that the number of the army of horsemen being two hundred million symbolizes reasonings concerning faith alone, with which these people had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

[2] That armies in the Word symbolize the goods and truths of heaven and the church, and in an opposite sense, evils and falsities, can be seen from passages where the sun, moon and stars are called armies or hosts, and where the sun symbolizes the goodness of love, the moon the truth of faith, and stars concepts of goodness and truth, and the antithesis in an opposite sense (nos. 51, 53, 332, 413). All of these are called armies or hosts in the following passages:

Praise (Jehovah), all His hosts! Praise Him, sun and moon; praise Him, all you stars...! (Psalms 148:2-3)

My hands stretched out the heavens, and all their host I have commanded. (Isaiah 45:12)

By the word of Jehovah the heavens were made, and all the host of them by the breath of His mouth. (Psalms 33:6)

Thus the heavens and the earth, and all the host of them, were finished. (Genesis 2:1)

(The male goat's horn) grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground... He even exalted himself as high as the Prince of the host... And the host was sent under the yoke for its transgression, (because) it cast truth to the ground... Then... a holy one said..., "How long will... the sanctuary and the host be trampled under foot?" (Daniel 8:10-14)

Jehovah has given forth His voice before His army. (Joel 2:11)

...(on the roofs of the houses) they have burned incense to all the host of heaven... (Jeremiah 19:13)

(Lest you bow down to and serve) the sun, the moon, the stars, and all the host of heaven... (Deuteronomy 4:19; cf. 17:3, Jeremiah 8:2)

So, too, Isaiah 13:4; 34:4; 40:26, Jeremiah 33:22, Zechariah 9:8, Revelation 19:14.

[3] Since the hosts of heaven symbolize the goods and truths of heaven and the church, therefore the Lord is called Jehovah Zebaoth, or Jehovah of Hosts. And therefore the ministry of the Levites was called military service (Numbers 4:3, 23, 30, 39).

Moreover, we read in the book of Psalms,

Bless Jehovah, all you His hosts, you ministers of His, who do His will. (Psalms 103:21)

Evils and falsities in the church are symbolically meant by the armies of the nations in Isaiah 34:2; and by the army of the king of the north with which he came against the king of the south, in Daniel 11:13, 15, 20. The king of the north is the falsity accompanying evil in the church, and the king of the south is the truth accompanying goodness in it.

The Lord says,

When you see Jerusalem surrounded by armies, then know that its devastation is near. (Luke 21:20)

Jerusalem there symbolizes the church, and the armies symbolize the evils and falsities that will devastate it. The subject is the end of the age, which is the final period of the church.

Evils and falsities are symbolically meant by armies in Joel,

I will restore to you the years that the locust, the beetle grub, the locust's larva, and the caterpillar has eaten, My great army which I sent among you. (Joel 2:25)

To be shown that the locust and the rest symbolize falsity of the lowest sort, see no. 424 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.