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出エジプト記第6章

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1 モーセに言われた、「今、あなたは、わたしがパロに何をしようとしているかを見るであろう。すなわちパロは強いにしいられて、彼らを去らせるであろう。否、彼は強いにしいられて、彼らをから追い出すであろう」。

2 モーセに言われた、「わたしはである。

3 わたしはアブラハム、イサク、ヤコブには全能の神として現れたが、という名では、自分を彼らに知らせなかった。

4 わたしはまたカナンの地、すなわち彼らが寄留したその寄留の地を、彼らに与えるという契約を彼らと立てた。

5 わたしはまた、エジプトびとが奴隷としているイスラエルの人々のうめきを聞いて、わたしの契約を思い出した

6 それゆえ、イスラエルの人々に言いなさい、『わたしはである。わたしはあなたがたをエジプトびとの労役のから導き出し、奴隷の務から救い、また伸べたと大いなるさばきをもって、あなたがたをあがなうであろう。

7 わたしはあなたがたを取ってわたしの民とし、わたしはあなたがたのとなる。わたしがエジプトびとの労役のからあなたがたを導き出すあなたがたのであることを、あなたがたは知るであろう。

8 わたしはアブラハム、イサク、ヤコブに与えるを挙げて誓ったその地にあなたがたをはいらせ、それを所有として、与えるであろう。わたしはである』と」。

9 モーセはこのようにイスラエルの人々に語ったが、彼らは心の痛みと、きびしい奴隷の務のゆえに、モーセに聞き従わなかった。

10 さてモーセに言われた、

11 エジプトの王パロのところに行って、彼がイスラエルの人々をそのから去らせるように話しなさい」。

12 モーセにむかって言った、「イスラエルの人々でさえ、わたしの言うことを聞かなかったのに、どうして、くちびるに割礼のないわたしの言うことを、パロが聞き入れましょうか」。

13 しかし、モーセとアロンに語って、イスラエルの人々と、エジプトの王パロのもとに行かせ、イスラエルの人々をエジプトの地から導き出せと命じられた

14 彼らの先祖の首長たちは次のとおりである。すなわちイスラエルのルベンのらはハノク、パル、ヘヅロン、カルミで、これらはルベンの一族である。

15 シメオンらはエムエル、ヤミン、オハデ、ヤキン、ゾハル、およびカナンの女から生れたシャウルで、これらはシメオンの一族である。

16 レビの子らの名は、その世代に従えば、ゲルション、コハテ、メラリで、レビの一生は三十七年であった。

17 ゲルションの子らの一族はリブニとシメイである。

18 コハテの子らはアムラム、イヅハル、ヘブロン、ウジエルで、コハテの一生は三十三年であった。

19 メラリの子らはマヘリとムシである。これらはその世代によるレビの一族である。

20 アムラムは父の妹ヨケベデをとしたが、彼女はアロンとモーセを彼に産んだ。アムラムの一生は三十七年であった。

21 イヅハルの子らはコラ、ネペグ、ジクリである。

22 ウジエルの子らはミサエル、エルザパン、シテリである。

23 アロンはナションの姉妹、アミナダブの娘エリセバをとした。エリセバは彼にナダブ、アビウ、エレアザル、イタマルを産んだ。

24 コラの子らはアッシル、エルカナ、アビアサフで、これらはコラびとの一族である。

25 アロンのエレアザルはプテエルののひとりをとした。彼女はピネハスを彼に産んだ。これらは、その一族によるレビびとの先祖の家の首長たちである。

26 が、「イスラエルの人々をその団に従って、エジプトの地から導き出しなさい」と言われたのは、このアロンとモーセである。

27 彼らはイスラエルの人々をエジプトから導き出すことについて、エジプトの王パロに語ったもので、すなわちこのモーセとアロンである。

28 エジプトの地でモーセに語られたに、

29 モーセに言われた、「わたしはである。わたしがあなたに語ることは、みなエジプトの王パロに語りなさい」。

30 しかしモーセにむかって言った、「ごらんのとおり、わたしは、くちびるに割礼のない者です。パロがどうしてわたしの言うことを聞きいれましょうか」。

   

来自斯威登堡的著作

 

Arcana Coelestia#7230

学习本章节

  
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7230. Verses 14-25 These are the heads of their fathers' houses: The sons of Reuben, the firstborn of Israel, were Enoch 1 and Pallu, Hezron and Carmi; these are the families of Reuben. And the sons of Simeon were Jemuel and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. And these are the names of the sons of Levi according to their births: Gershon, and Kohath, and Merari. And the years of Levi's life were one hundred and thirty-seven years. The sons of Gershon were Libni and Shimei, according to their families. And the sons of Kohath were Amram and Izhar, and Hebron, and Uzziel. And the years of Kohath's life were one hundred and thirty-three years. And the sons of Merari were Mahli and Mushi. These are the families of Levi according to their births. And Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses. And the years of Amram's life were one hundred and thirty-seven years. And the sons of Izhar were Korah and Nepheg, and Zichri. And the sons of Uzziel were Mishael and Elzaphan, and Sithri. And Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as wife; and she bore him Nadab, and Abihu, and Eleazar, and Ithamar. And the sons of Korah were Assir and Elkanah, and Abiasaph. These are the families of the Korahites. And Eleazar, Aaron's son, took for himself one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers of the Levites according to their families.

[2] 'These are the heads of their fathers' houses' means the chief aspects of the Church. 'The sons of Reuben were Enoch and Pallu, Hezron and Carmi' means aspects of faith present in the understanding. 'These are the families of Reuben' means the truths of faith. 'And the sons of Simeon were Jemuel and Jamin, and Ohad, and Jachin, and Zohar' means aspects of faith expressed in action. 'And Shaul the son of a Canaanite woman' means aspects of truth expressed in action outside the Church. 'These are the families of Simeon' means the truths and forms of the good belonging to that faith. 'And these are the names of the sons of Levi according to their births: Gershon, and Kohath, and Merari' means aspects of charity. 'And the years of Levi's life were one hundred and thirty-seven years' means the essential nature and state.

[3] 'The sons of Gershon were Libni and Shimei, according to their families' means the first group of the forms of goodness and truth that derive from charity. 'And the sons of Kohath were Amram and Izhar, and Hebron, and Uzziel' means the second group of the forms of goodness and truth that derive from charity. 'And the years of Kohath's life were one hundred and thirty-three years' means the essential nature and state. 'And the sons of Merari were Mahli and Mushi' means the third group of the forms of goodness and truth that derive from charity. 'These are the families of Levi according to their births' means that these are the forms of good and of truth that spring from charity. 'And Amram took Jochebed his father's sister as wife' means good derived from charity joined to kindred truth. 'And she bore him Aaron and Moses' means that from this union the teachings of the Church and the law from God came to them. 'And the years of Amram's life were one hundred and thirty-seven years' means the essential nature and state.

[4] 'And the sons of Izhar were Korah and Nepheg, and Zichri' means the good, and the truth from that good, which belong to one part of the next generation descending from the second group. 'And the sons of Uzziel were Mishael and Elzaphan, and Sithri' means the good within truth belonging to another part of the next generation descending from the same group. 'And Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as wife' means the teachings of the Church and the way in which goodness and truth were joined together within them. 'And she bore him Nadab, and Abihu, and Eleazar, and Ithamar' means forms of faith and charity descending from that group and their essential nature.

[5] 'And the sons of Korah were Assir and Elkanah, and Abiasaph' means yet another generation descending from the second group. 'These are the families of the Korahites' means the essential nature of forms of goodness and truth. 'And Eleazar, Aaron's son' means religious teachings derived from the primary doctrine of charity. 'Took for himself one of the daughters of Putiel as wife' means goodness and truth joined together within those teachings. 'And she bore him Phinehas' means what derived from that union. 'These are the heads of the fathers of the Levites according to their families' means the chief aspects within the Church of charity and of faith that stems from it.

脚注:

1. In most English versions this name appears as Hanoch, but in the Latin, as in the original Hebrew, the spelling is the same as that of the one mentioned in Genesis 4:17-18; 5:18-24. cp Genesis 25:4; 46:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.