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出エジプト記第40章

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1 モーセに言われた。

2 「正月のにあなたは会見の天幕なる幕屋を建てなければならない。

3 そして、その中にあかしの箱を置き、垂幕で、箱を隔て隠し、

4 また、机を携え入れ、それに並べるものを並べ、燭台を携え入れて、そのともしびをともさなければならない。

5 あなたはまた金の香の祭壇を、あかしの箱のにすえ、とばりを幕屋の入口にかけなければならない。

6 また燔祭の祭壇を会見の天幕なる幕屋の入口のにすえ、

7 洗盤を会見の天幕と祭壇との間にすえて、これにを入れなければならない。

8 また周囲に庭を設け、庭のにとばりをかけなければならない。

9 そして注ぎをとって、幕屋とその中のすべてのものに注ぎ、それとそのもろもろの器とを聖別しなければならない、こうして、それは聖となるであろう。

10 あなたはまた燔祭の祭壇と、そのすべての器に油を注いで、その祭壇を聖別しなければならない。こうして祭壇は、いと聖なるものとなるであろう。

11 また洗盤と、その台とに油を注いで、これを聖別し、

12 アロンとその子たちを会見の幕屋の入口に連れてきて、で彼らを洗い、

13 アロンに聖なるを着せ、これに油を注いで聖別し、祭司の務をさせなければならない。

14 また彼の子たちを連れてきて、これに服を着せ、

15 その父に油を注いだように、彼らにも油を注いで、祭司の務をさせなければならない。彼らが油そそがれることは、代々ながく祭司職のためになすべきことである」。

16 モーセはそのように行った。すなわちが彼に命じられたように行った。

17 第二年の正になって、その月の元日に幕屋は建った。

18 すなわちモーセは幕屋を建て、その座をすえ、その枠を立て、その横木をさし込み、そのを立て、

19 幕屋の上に天幕をひろげ、その上に天幕のおおいをかけた。モーセ命じられたとおりである。

20 彼はまたあかしの板をとって箱に納め、さおを箱につけ、贖罪所を箱の上に置き、

21 箱を幕屋に携え入れ、隔ての垂幕をかけて、あかしの箱を隠した。モーセ命じられたとおりである。

22 彼はまた会見の天幕なる幕屋の内部の側、垂幕の外に机をすえ、

23 その上にパンを列に並べて、主のに供えた。モーセ命じられたとおりである。

24 彼はまた会見の天幕なる幕屋の内部の側に、机にむかい合わせて燭台をすえ、

25 主のにともしびをともした。モーセ命じられたとおりである。

26 彼は会見の幕屋の中、垂幕のに金の祭壇をすえ、

27 その上に香ばしい薫香をたいた。モーセ命じられたとおりである。

28 彼はまた幕屋の入口にとばりをかけ、

29 燔祭の祭壇を会見の天幕なる幕屋の入口にすえ、その上に燔祭と素祭をささげた。モーセ命じられたとおりである。

30 彼はまた会見の天幕と祭壇との間に洗盤を置き、洗うためにそれにを入れた。

31 モーセとアロンおよびその子たちは、それで洗った

32 すなわち会見の天幕にはいるとき、また祭壇に近づくとき、そこで洗ったモーセ命じられたとおりである。

33 また幕屋と祭壇の周囲に庭を設け、庭のにとばりをかけた。このようにしてモーセはその工事を終えた。

34 そのとき、は会見の天幕をおおい、主の栄光が幕屋に満ちた。

35 モーセは会見の幕屋に、はいることができなかった。がその上にとどまり、主の栄光が幕屋に満ちていたからである。

36 が幕屋の上からのぼる時、イスラエルの人々は道に進んだ。彼らはその旅路において常にそうした。

37 しかし、がのぼらない時は、そののぼるまで道に進まなかった。

38 すなわちイスラエルののすべての者の前に、昼は幕屋の上に主のがあり、の中にがあった。彼らの旅路において常にそうであった。

   

来自斯威登堡的著作

 

Arcana Coelestia#8427

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8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.

[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,

The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.

Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.

In the same author,

The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.

Here also the Lord's presence, appearing as a cloud, is called 'the glory'.

[3] In the same author,

Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.

Likewise in Numbers 16:19, 42. In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

In John,

The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.

In the same book,

He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.

Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.

[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,

Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.

Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,

The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.

The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).

[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

This refers to the Lord, who is 'the glory'. In John,

The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14

In the same gospel,

These things Isaiah said when he saw His glory and spoke of Him. John 12:41.

Here 'glory' stands for the Lord. Similarly in Moses,

I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.

[6] 'Glory' stands for the Lord's Divinity in Isaiah,

I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.

In Mark,

... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.

In Luke,

Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.

Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.