圣经文本

 

出エジプト記第28章

学习

   

1 またイスラエルの人々のうちから、あなたの兄弟アロンとそのたち、すなわちアロンとアロンのナダブ、アビウ、エレアザル、イタマルとをあなたのもとにこさせ、祭司としてわたしに仕えさせ、

2 またあなたの兄弟アロンのために聖なる衣服を作って、彼に栄えと麗しきをもたせなければならない。

3 あなたはすべてに知恵ある者、すなわち、わたしが知恵の霊を満たした者たちに語って、アロンの衣服を作らせ、アロンを聖別し、祭司としてわたしに仕えさせなければならない。

4 彼らの作るべき衣服は次のとおりである。すなわち胸当、エポデ、衣、市松模様の、帽子、である。彼らはあなたの兄弟アロンとその子たちとのために聖なる衣服を作り、祭司としてわたしに仕えさせなければならない。

5 彼らは金糸、糸、紫糸、緋糸、亜麻の撚糸を受け取らなければならない。

6 そして彼らは金糸、糸、紫糸、緋糸、亜麻の撚糸を用い、巧みなわざをもってエポデを作らなければならない。

7 これにつのひもを付け、その両端を、これに付けなければならない。

8 エポデの上で、これをつかねる帯は、同じきれでエポデの作りのように、金糸、糸、紫糸、緋糸、亜麻の撚糸で作らなければならない。

9 あなたはつの縞めのうを取って、その上にイスラエルのたちの名を刻まなければならない。

10 すなわち、その名つを一つのに、残りの名つを他のに、彼らの生れた順に刻まなければならない。

11 に彫刻する人が印を彫刻するように、イスラエルのたちの名をそのつのに刻み、それを金の編細工にはめ、

12 このつのをエポデのひもにつけて、イスラエルのたちの記念としなければならない。こうしてアロンは主のでその両に彼らの名を負うて記念としなければならない。

13 あなたはまた金の編細工を作らなければならない。

14 そしてつの純金の鎖を、ひも細工にねじて作り、そのひもの鎖をかの編細工につけなければならない。

15 あなたはまたさばきの胸当を巧みなわざをもって作り、これをエポデの作りのように作らなければならない。すなわち金糸、糸、紫糸、緋糸、亜麻の撚糸で、これを作らなければならない。

16 これは二つに折って四角にし、長さは一指当り、幅も一指当りとしなければならない。

17 またその中に宝列にはめ込まなければならない。すなわち紅玉髄、貴かんらん、水晶の列を第一列とし、

18 第二列は、ざくろ石、るり、赤縞めのう。

19 列は黄水晶、めのう、紫水晶。

20 列は黄碧玉、縞めのう、碧玉であって、これらを金の編細工の中にはめ込まなければならない。

21 その宝イスラエルのらの名に従い、その名とひとしく十二とし、おのおの印の彫刻のように十二の部族のためにその名を刻まなければならない。

22 またひも細工にねじた純金の鎖を胸当につけなければならない。

23 また、胸当のために金の環つを作り、胸当の両端にそのつの環をつけ、

24 かの筋の金のひもを胸当の端のつの環につけなければならない。

25 ただし、その筋のひもの他の両端をかのつの編細工につけ、エポデのひもにつけて、にくるようにしなければならない。

26 あなたはまたつの金の環を作って、これを胸当の両端につけなければならない。すなわちエポデに接する内側の縁にこれをつけなければならない。

27 またつの金の環を作って、これをエポデのつのひものの部分につけ、前の方で、そのつなぎ目に近く、エポデの帯の上の方にあるようにしなければならない。

28 胸当はひもをもって、その環をエポデの環に結びつけ、エポデの帯の上の方にあるようにしなければならない。こうして胸当がエポデから離れないようにしなければならない。

29 アロンが聖所にはいる時は、さばきの胸当にあるイスラエルのたちの名をその胸に置き、主のに常に覚えとしなければならない。

30 あなたはさばきの胸当にウリムとトンミムを入れて、アロンが主のにいたる時、その胸の上にあるようにしなければならない。こうしてアロンは主のに常にイスラエルのたちのさばきを、その胸に置かなければならない。

31 あなたはまた、エポデに属する上服をすべて地で作らなければならない。

32 を通すを、そのまん中に設け、そのの周囲には、よろいのえりのように織物の縁をつけて、ほころびないようにし、

33 そのすそには糸、紫糸、緋糸で、ざくろを作り、そのすその周囲につけ、また周囲に金の鈴をざくろの間々につけなければならない。

34 すなわち金の鈴にざくろ、また金の鈴にざくろと、上服のすその周囲につけなければならない。

35 アロンは務の時、これを着なければならない。彼が聖所にはいって主のにいたる時、また出る時、その音が聞えて、彼は死を免れるであろう。

36 あなたはまた純金の板を造り、印の彫刻のように、その上に『聖なる者』と刻み、

37 これをひもで帽子に付け、それが帽子の前の方に来るようにしなければならない。

38 これはアロンの額にあり、そしてアロンはイスラエルの人々がささげる聖なる物、すなわち彼らのもろもろの聖なる供え物についてのの責めを負うであろう。これは主のにそれらの受けいれられるため、常にアロンの額になければならない。

39 あなたは亜麻糸で市松模様に下服を織り、亜麻布で、ずきんを作り、また、帯を色とりどりに織って作らなければならない。

40 あなたはまたアロンの子たちのために下服を作り、彼らのために帯を作り、彼らのために、ずきんを作って、彼らに栄えと麗しきをもたせなければならない。

41 そしてあなたはこれをあなたの兄弟アロンおよび彼と共にいるその子たちに着せ、彼らに油を注ぎ、彼らを職に任じ、彼らを聖別し、祭司として、わたしに仕えさせなければならない。

42 また、彼らのために、その隠し所をおおう亜麻布のしたばきを作り、からももに届くようにしなければならない。

43 アロンとその子たちは会見の幕屋にはいる時、あるいは聖所で務をするために祭壇に近づく時に、これを着なければならない。そうすれば、彼らはを得て死ぬことはないであろう。これは彼と彼のの子孫とのための永久の定めでなければならない。

   

来自斯威登堡的著作

 

Arcana Coelestia#10111

学习本章节

  
/10837  
  

10111. 'To sanctify them' means in order that they may be in possession of truths from good which come from the Lord. This is clear from the meaning of 'being sanctified' as representing the Lord and the holy things which come from Him, dealt with in 9956, 9988, and so in the spiritual sense as being led by the Lord, since the Lord alone is holy and He is the source of everything holy, 8806, 9229, 9479, 9688, 9818, 9820. From this it is evident that receiving truths through good from the Lord, thus receiving faith through love derived from Him and shown towards Him, is meant by being sanctified. Not that the person regarded in himself is therefore holy; only the Lord present with Him is holy. For faith and love constitute the Lord's presence with a person, since He is the one to whom unceasingly they owe their existence.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5319

学习本章节

  
/10837  
  

5319. 'And clothed him in robes of fine linen' means an outward sign denoting the celestial of the spiritual, 'robes of fine linen' being truths going forth from the Divine. This is clear from the meaning of 'robes' as truths, dealt with in 1073, 2576, 4545, 4763, 5248. The reason 'robes of fine linen' means truths going forth from the Divine is that a robe made of fine linen was absolutely white and at the same time shining, and truth going forth from the Divine is represented by robes which have that kind of brightness and splendour. And the reason for this is that heaven derives its brightness and splendour from the light that flows from the Lord; and the light that flows from the Lord is Divine Truth itself, 1053, 1521-1533, 1619-1632, 1776, 3195, 3222, 3339, 3485, 3636, 3643, 3862, 4415, 4419, 4526, 5219. This explains why, when the Lord was transfigured before Peter, James, and John, His clothing appeared as the light, Matthew 17:2; glistening, intensely white like snow, as no fuller on earth could bleach them, Mark 9:3; and dazzling, Luke 9:29. It was Divine Truth itself going forth from the Lord's Divine Human that was represented in this manner. But they are exterior truths that are represented in heaven by the brightness of robes, whereas interior truths are represented by the brightness and splendour of the face. This is why 'being clothed in robes of fine linen' at this point means an outward sign denoting truth going forth from the celestial of the spiritual, for this was what the Lord's Divine consisted in at this time.

[2] There are other places too in the Word where truth going forth from the Divine is meant by 'fine linen' and 'robes of fine linen', as in Ezekiel,

I clothed you with embroidered cloth, and shed you with badger, and swathed you in fine linen, and covered you in silk. Thus were you adorned with gold and silver, and your robes were fine linen, and silk, and embroidered cloth. Ezekiel 16:10, 13.

This refers to Jerusalem, which is used in these verses to mean the Ancient Church. The truths of this Church are described by robes made of embroidered cloth, fine linen, and silk, and by being adorned with gold and silver. 'Embroidered cloth' means truths existing as facts, 'fine linen' natural truths, and 'silk' spiritual truths.

[3] In the same prophet,

Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, which too is used to mean the Ancient Church, but so far as cognitions of good and truth are concerned. 'Fine linen with embroidered work from Egypt, which was its sail' means truth obtained from factual knowledge, which was the outward sign of that Church.

[4] In John,

The merchants of the earth will weep and mourn over Babylon, since no one buys their wares any more, wares of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and bronze, and iron, and marble. Revelation 18:11-12.

All the specific commodities mentioned here mean the kinds of things that have to do with the Church and so truth and goodness. Here however they are used in the contrary sense because they are spoken of in reference to Babylon. Anyone may see that such commodities would never have been listed in the Word which has come down from heaven unless each one held something heavenly within it. What other reason can there be for a list of worldly wares when Babylon, meaning an unholy Church, is the subject? Similarly in the same book,

Woe, woe, the great city, you that were clothed in fine linen, and purple, and scarlet, covered 1 with gold, and precious stones, and pearls. Revelation 18:16.

[5] The fact that each commodity means something Divine and heavenly is quite evident in the same book where it states what fine linen is, namely the righteous acts of the saints,

The time of the marriage of the Lamb has come, and His wife has made herself ready. At that time she was given fine linen, clean and shining, to wear; for the fine linen is the righteous acts of the saints. Revelation 19:7-8.

'Fine linen' is 'the righteous acts of the saints' for the reason that all those with whom truth received from the Divine exists are clothed with the Lord's righteousness. For their robes which are bright and shining are products of the light which flows from the Lord. Therefore in heaven truth itself is represented by 'brightness', 3301, 3997, 4007; and people who are being raised to heaven from a state of vastation are seen to be clothed with brightness because they are at this point casting off the robe of their own righteousness and putting on that of the Lord's righteousness.

[6] So that truth from the Divine might be represented in the Jewish Church, they were commanded to use cotton or fine linen in Aaron's vestments, and also in the curtains around the Ark, referred to in Moses as follows,

You shall make in chequered pattern for Aaron a tunic of cotton, and you shall make a turban of cotton. Exodus 28:39.

They made tunics of cotton, the work of a weaver, for Aaron and his sons. Exodus 39:27.

You shall make the Dwelling-place, ten curtains - fine-twined cotton, violet and purple and twice-dyed scarlet. Exodus 26:1; 36:8.

You shall make the court of the Dwelling-place. The hangings for the court shall be of fine-twined cotton. Exodus 27:9, 18; 38:9.

The screen for the gate of the court, the work of an embroiderer, violet and purple, and twice-dyed scarlet, and fine-twined cotton. Exodus 38:18.

Cotton is fine linen, which they were commanded to use because each object in the Ark and around the Ark, also every detail of Aaron's vestments, were representative of spiritual and celestial realities. From this one may see that a person has only a meagre understanding of the Word if he does not know what such things represent, and scarcely any understanding at all if he thinks that the Word possesses no holiness other than that which presents itself in the letter.

[7] When angels with whom truth from the Divine is present are seen by anyone they are clothed so to speak in fine linen, that is, in shining brightness, as is evident in John where 'a white horse' is referred to,

The One seated on a white horse was clothed in a garment dyed with blood, and His name is called the Word. His armies in heaven were following Him on white horses; they were clothed in fine linen, white and clean. Revelation 19:11, 13-14.

These words show quite plainly that 'fine linen' is an outward sign denoting truth from the Divine, for 'the One seated on a white horse' is the Lord as to the Word; indeed those words state quite explicitly that He is the Word. The Word is truth itself received from the Divine, and 'a white horse' is the internal sense of the Word, see 2760-2762. Consequently truths received from the Divine are meant by 'white horses', for such truths constitute the whole of the internal sense of the Word. This was why His armies were seen 'on white horses' and why 'they were clothed in fine linen, white and clean'.

脚注:

1. literally, gilded

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.