圣经文本

 

Levitico第6章

学习

   

1 Il Signore parlò ancora a Mosè, dicendo:

2 Quando alcuno avrà peccato, e commesso misfatto contro al Signore, avendo mentito al suo prossimo intorno a deposito, o a roba rimessagli nelle mani, o a cosa rapita; ovvero, avendo fatta fraude al suo prossimo;

3 ovvero anche, avendo trovata alcuna cosa perduta, e avendo mentito intorno ad essa, e giurato falsamente; e in qualunque altra cosa, di tutte quelle, le quali l’uomo suol fare, peccando in esse;

4 quando adunque alcuno avrà peccato, e sarà caduto in colpa, restituisca la cosa ch’egli avrà rapita o fraudata; o il deposito che gli sarà stato dato in guardia, o la cosa perduta che egli avrà trovata.

5 Ovvero qualunque altra cosa, della quale egli abbia giurato falsamente; restituiscane il capitale, e sopraggiungavi il quinto; e dialo a colui al quale appartiene, nel giorno stesso del sacrificio per la sua colpa.

6 E adduca al Signore, per sacrificio per la sua colpa, un montone senza difetto, del prezzo che tu l’avrai tassato per la colpa; e menilo al sacerdote.

7 E faccia il sacerdote il purgamento per esso, nel cospetto del Signore, e gli sarà perdonato; qualunque cosa egli abbia fatta di tutte quelle, le quali si soglion fare, onde l’uomo cade in colpa.

8 IL Signore parlò ancora a Mosè, dicendo:

9 Comanda ad Aaronne e ai suoi figliuoli, dicendo: Quest’è la legge dell’olocausto: Stia esso olocausto sopra il fuoco acceso che sarà sopra l’Altare, tutta la notte, fino alla mattina; e arda il fuoco dell’Altare sopra esso del continuo.

10 E vestasi il sacerdote il suo vestimento di lino, e vesta la sua carne delle mutande line; e levi le ceneri, nelle quali il fuoco avrà ridotto l’olocausto, consumandolo sopra l’Altare; e mettale allato all’Altare.

11 Poi spogli i suoi vestimenti, e vestane degli altri, e porti la cenere fuor del campo in luogo mondo.

12 E sia il fuoco che sarà sopra l’Altare, tenuto del continuo acceso in esso; non lascisi giammai spegnere; e accenda il sacerdote ogni mattina delle legne sopra esso, e dispongavi gli olocausti sopra, e bruci sopra esso i grassi de’ sacrificii da render grazie.

13 Arda il fuoco del continuo sopra l’Altare; non lascisi giammai spegnere.

14 Ora, quest’è la legge dell’offerta di panatica. Offeriscala uno de’ figliuoli di Aaronne, nel cospetto del Signore, davanti all’Altare.

15 E levine una menata del fior di farina, e dell’olio di essa offerta, insieme con tutto, l’incenso che sarà sopra l’offerta, e faccia bruciar sopra l’Altare la ricordanza di essa, in odor soave, al Signore.

16 E mangino Aaronne e i suoi figliuoli il rimanente di essa; mangisi in azzimi, in luogo sacro, nel Cortile del Tabernacolo della convenenza.

17 Non cuocasi con lievito; io l’ho data loro per lor parte dell’offerte che mi son fatte per fuoco. E cosa santissima, come il sacrificio per lo peccato, e per la colpa.

18 Ogni maschio, d’infra i figliuoli di Aaronne, può mangiare quello, per istatuto perpetuo, per le vostre età, dell’offerte che si fanno per fuoco al Signore. Chiunque toccherà quelle cose sia santo.

19 Il Signore parlò ancora a Mosè, dicendo:

20 Quest’è l’offerta, che Aaronne e i suoi figliuoli hanno sempre da offerire al Signore, nel giorno che alcun di loro sarà unto, cioè: un’offerta di panatica d’un decimo d’un efa di fior di farina, per offerta perpetua; la metà la mattina, e l’altra metà la sera.

21 Apparecchisi con olio in su la teglia; portala così cotta in su la teglia; e offerisci, per soave odore al Signore, quella offerta cotta in pezzi.

22 E faccia il Sacerdote, che sarà unto in luogo di Aaronne, d’infra i suoi figliuoli, quella offerta per istatuto perpetuo; brucisi tutta intera al Signore.

23 E, generalmente, ogni offerta di panatica del Sacerdote brucisi interamente; non mangisene nulla.

24 Il Signore parlò ancora a Mosè, dicendo:

25 Parla ad Aaronne e a’ suoi figliuoli, dicendo: Quest’è la legge del sacrificio per lo peccato: Scannisi il sacrificio per lo peccato davanti al Signore, nell’istesso luogo dove si scannano gli olocausti; è cosa santissima.

26 Mangilo il sacerdote che farà quel sacrificio per lo peccato; mangisi in luogo santo, nel Cortile del Tabernacolo della convenenza.

27 Chiunque toccherà la carne di esso sia santo; e se sprizza del sangue di esso sopra alcun vestimento, lavisi quello sopra che sarà sprizzato, in luogo santo.

28 E spezzisi il vaso di terra, nel quel sarà stato cotto; che se pure è stato cotto in un vaso di rame, strebbisi quello, e sciacquisi con acqua.

29 Ogni maschio d’infra i sacerdoti ne potrà mangiare; è cosa santissima.

30 Ma non mangisi di alcun sacrificio per lo peccato, del cui sangue si deve portar nel Tabernacolo della convenenza, per far purgamento di peccato, nel Santuario; brucisi col fuoco.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

来自斯威登堡的著作

 

Arcana Coelestia#9714

学习本章节

  
/10837  
  

9714. 'And you shall make the altar' means that which was representative of the Lord and of the worship of Him. This is clear from the meaning of 'the altar' - the one to be used for burnt offerings and sacrifices - as that which was representative of the Lord; and since the burnt offerings and sacrifices were the signs of all that constituted worship of the Lord, the altar was also representative of the worship of Him. Not that the Lord is worshipped with burnt offerings and sacrifices but with what they represented, namely the celestial things of love and the spiritual things of faith, 922, 923, 1823, 2180, 2805, 2807, 2830, 3519, 6905, 8680, 8936.

[2] There were two objects which served to represent the Lord's Divine Human - the temple and the altar. That the temple did so He Himself teaches in John,

Jesus said, Destroy this temple and in three days I will raise it up again. He was speaking of the temple of His body. John 2:19-21.

That the altar did so is likewise made clear by the Lord's own words, where He speaks in Matthew about the temple and at the same time the altar,

Fools and blind! For you say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is guilty. Which of the two is greater, the gold or the temple that makes the gold holy? In the same way, Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is guilty. Fools and blind! Which of the two is greater, the gift or the altar that makes the gift holy? He who swears by the altar swears by it and by everything that is on it. And he who swears by the temple swears by it and by Him who dwells in it. And he who swears by heaven swears by God's throne and by Him who sits on it. Matthew 23:16-22.

From this it is evident that just as the temple was representative of the Lord's Divine Human, so too was the altar; for something similar is stated regarding the altar as is stated regarding the temple, namely that the altar is what makes the gift on it holy. This shows that the altar was a channel through which other things were rendered holy, and for this reason was also representative of the Lord's Divine Human, the Source of all holiness. But the altar was representative of the Lord in respect of His Divine Good, whereas the temple was representative of Him in respect of His Divine Truth, thus in respect of heaven since Divine Truth emanating from the Lord makes heaven. This explains why the Lord says in regard to the temple that he who swears by the temple swears by it and by Him who dwells in it, and goes on to say that he who swears by heaven swears by God's throne and by Him who sits on it. 'God's throne' is Divine Truth emanating from the Lord, and so is heaven, while 'He who sits on it' is the Lord, 5313. Much the same as was represented by the temple was represented also by the dwelling-place; the Lord in respect of Divine Truth there is the Testimony which was within the ark, 9503.

[3] Since the altar represented the Lord in respect of Divine Good it was the real holy of holies, making everything that touched it holy, as is made clear later on in this Book of Exodus, where it says,

Seven days you shall make expiation on the altar and sanctify it, that the altar may be most holy, 1 and all that touches it may be made holy. Exodus 29:37.

This was the reason why fire burned unceasingly on the altar and was never put out, Leviticus 6:12-13; and from this fire and no other source the incense-fire was taken, Leviticus 10:1-6. For the fire on the altar was a sign of the Divine Good of the Lord's Divine Love, 5215, 6314, 6832, 6834, 6849.

[4] As regards the altar and its being representative of the Lord, this is evident from the following words in David,

Let Your light and truth lead me to Your holy mountain and to Your dwellings, that I may go in to the altar of God, to God ... Psalms 43:3-4.

And in the same author,

I wash my hands in innocence, and I go around Your altar, O Jehovah. Psalms 26:6-7.

[5] But as regards the altar and its being representative of worship of the Lord, this may be seen in Isaiah,

All the cattle of Arabia will be gathered to You, the rams of Nebaioth will minister to You; they will come up with acceptance on My altar. Isaiah 60:7.

In Jeremiah,

The Lord has abandoned His altar, He has abominated His sanctuary. Lamentations 2:7.

'Abandoning the altar' stands for doing away with what was representative of worshipping the Lord from the good of love, 'abominating the sanctuary' stands for doing away with what was representative of worshipping the Lord from the truths of faith.

[6] In Ezekiel,

Your altars will be destroyed, I will scatter your bones around your altars. Your altars will be laid waste and made desolate, and your idols will be broken and cease to be. Ezekiel 6:4-6.

'Altars being destroyed, laid waste, and made desolate' stands for the ruination of that which belongs to representative worship. In Isaiah,

The iniquity of Jacob will be expiated, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar scattered about' stands for all the truths of worship.

[7] In the same prophet,

On that day a person will regard his Maker, and his eyes [will regard] the Holy One of Israel. But he will not regard the altars, the work of his hands, and what his fingers have made. Isaiah 17:7-8.

'Altars, the work of hands, and what fingers have made' stands for worship that is the product of self-intelligence.

[8] In Hosea,

Ephraim has multiplied altars for sinning. Hosea 8:11.

'Multiplying altars for sinning' stands for devising meaningless forms of worship. In the same prophet,

Thistle and thorn will grow up on their altars. Hosea 10:8.

This describes how evils and falsities will come in and compose worship.

[9] In Isaiah,

On that day there will be an altar to Jehovah in the midst of Egypt. Isaiah 19:19.

'An altar to Jehovah' stands for worship of the Lord.

[10] Because the altar that is the subject here was portable it was made from shittim wood and overlaid with bronze. But an altar that was to remain permanently in the same place was built either from soil or from unhewn stones. An altar of soil was the chief representative sign of worship of the Lord that springs from the good of love, whereas an altar of unhewn stones was the representative sign of worship springing from forms of the good and of the truth of faith, 8935, 8940. The portable altar however that is the subject here was representative of worship of the Lord that springs from the good of love; and this was why it was made from shittim wood and overlaid with bronze.

脚注:

1. literally, holy of holies

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.