圣经文本

 

Levitico第2章

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1 E QUANDO alcuna persona offerirà offerta di panatica, sia la sua offerta fior di farina; e spanda sopra essa dell’olio, e mettavi sopra dell’incenso.

2 E portila a’ figliuoli di Aaronne, sacerdoti; e prenda il sacerdote una piena menata del fior di farina, e dell’olio di essa, insieme con tutto il suo incenso; e faccia bruciar quelle cose, che son la ricordanza di quell’offerta, in su l’Altare. Questa è un’offerta fatta per fuoco, di soave odore al Signore.

3 E sia il rimanente di quell’offerta, di Aaronne e de’ suoi figliuoli; è cosa santissima, d’infra le offerte che si ardono al Signore.

4 E quando tu offerirai, per offerta di panatica, alcuna cosa cotta al forno, offerisci focacce azzime di fior di farina, intrise con olio; o schiacciate azzime, unte con olio.

5 E se la tua offerta è di cose di panatica, cotte in su la teglia, sia di fior di farina, intrisa con olio, senza lievito.

6 Spartiscila in pezzi, e spandi sopra essa dell’olio. Ella è offerta di panatica.

7 E se la tua offerta è di cose di panatica cotte nella padella, facciasi di fior di farina, con olio.

8 E porta al Signore quell’offerta che sarà fatta di quelle cose; e presentala al sacerdote, ed egli rechila in su l’Altare.

9 E levine il sacerdote la ricordanza di essa, e facciala bruciare in su l’Altare, in offerta fatta per fuoco, di soave odore al Signore.

10 E sia il rimanente dell’offerta di Aaronne e de’ suoi figliuoli; è cosa santissima, d’infra le offerte che si ardono al Signore.

11 Niuna offerta di panatica, che voi offerirete al Signore, non facciasi con lievito; perciocchè voi non dovete fare ardere alcun lievito, nè alcun miele, in offerta fatta per fuoco al Signore.

12 Ben potrete offerir quelle cose per offerta di primizie al Signore; ma non sieno poste in su l’Altare, per odor soave.

13 E sala ogni tua offerta di panatica con sale; e non lasciar venir meno il sale del patto del Signore d’in su le tue offerte; offerisci del sale sopra ogni tua offerta.

14 E se tu offerisci al Signore offerta di primizie di panatica, offerisci spighe fresche arrostite al fuoco; granelli sfregolati di fior di frumento, per offerta delle tue primizie.

15 E spandi sopra essa dell’olio e dell’incenso; ella è offerta di panatica.

16 E faccia il sacerdote bruciar la ricordanza di essa, insieme con tutto il suo incenso, in offerta fatta per fuoco al Signore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

来自斯威登堡的著作

 

Arcana Coelestia#7356

学习本章节

  
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7356. 'And into your ovens, and into your kneading bowls' means into delights belonging to evil desires. This is clear from the meaning of 'ovens', since they are what bread is baked in, as forms of exterior good (forms of exterior good being those which exist in the natural and are as a general rule called delights; for when forms of interior good, which are offshoots of [heavenly] kinds of love and resulting affections, pass into the natural they are experienced as delights there, and these delights are meant in a good sense by 'ovens') or in the contrary sense, in which 'ovens' is used here, as delights belonging to evil desires, that is, delights springing from hellish kinds of love, which are self-love and love of the world; and from the meaning of 'kneading bowls' too as delights belonging to evil desires in the natural, but even more external ones since kneading bowls are the vessels in which the dough is prepared when bread is made. Another way of saying that reasonings will enter into delights belonging to evil desires is to say that it will be the delight of their life to use reasonings arising from falsities to deceive others and lead them astray. Indeed the evil take very great delight in spreading falsities around, proving that they are well-founded, mocking truths, and especially leading others astray.

[2] The fact that 'an oven' means delight belonging to affections that go with charity and faith, and in the contrary sense delight belonging to evil desires that go with selfish and worldly love, is evident in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading his dough. When like an oven they transform 2 their desire (animus) while they lie in wait, their baker being sleepy all night, in the morning it is burning, like a flaming fire. All become hot, like an oven, and devour their judges; all their kings fall. Hosea 7:4, 6-7.

'Oven' stands for delight belonging to evil desires, which are evil people's desires. 'Burning', 'becoming hot', and 'flaming fire' stand for the desires themselves, 'fire being the desire for evil, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7324 (end). 'They devour their judges; all their kings fall' stands for the fact that they destroy forms of good and truths. Anyone may see that without the internal sense in which such things are meant nobody can know what 'they are all committing adultery, like an oven heated by a baker' is, or 'all become hot, like an oven, and devour their judges', and 'their kings fall'.

[3] 'Oven' is used in the good sense in Isaiah,

The saying of Jehovah, whose hearth is in Zion, and His oven in Jerusalem. Isaiah 31:9.

'Zion' stands for the celestial Church, thus for the good of love, which is the good of this Church, 'Jerusalem' for the spiritual Church, thus for the good of love in this Church, which is the good of charity and consequently of faith, while 'oven' here stands for more internal delight belonging to affections for goodness and truth. 'Oven' has this meaning because the bread which is baked in an oven means the good of celestial and spiritual love, for which meaning of 'bread' see 276, 680, 2165, 2177, 3464, 3478, 3775, 3813, 4211, 4217, 4735, 4976, 5915. And as 'oven' receives its meaning from this, the bread called a minchah that was baked for sacrifices in an oven was distinguished from the minchah baked on a griddle, and from the minchah baked in a covered pan, Leviticus 2:4-5, 7. Different forms of the good of love were meant by these varieties of minchah.

脚注:

1. Whether the raiser means stirrer of the fire or raiser of the dough is not clear.

2. literally, convert

  
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Thanks to the Swedenborg Society for the permission to use this translation.