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Ezechiele第30章

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1 LA parola del Signore mi fu ancora indirizzata, dicendo:

2 Figliuol d’uomo, profetizza, e di’: Così ha detto il Signore Iddio: Urlate, e dite: Ohimè lasso! qual giorno è questo!

3 Perciocchè vicino è il giorno, vicino è il giorno del Signore; sarà un giorno nuvoloso, il tempo delle nazioni.

4 E la spada verrà sopra l’Egitto, e vi sarà spavento in Etiopia, quando gli uccisi caderanno in Egitto, e quando si menerà via la sua moltitudine, e quando i suoi fondamenti si disfaranno.

5 Cus, e Put, e Lud, e tutto il popolo mischiato, e Cub, e que’ del paese del patto, caderanno con loro per la spada.

6 Così ha detto il Signore: Quelli che sostengono l’Egitto caderanno, e l’alterezza della sua forza sarà abbattuta; cadranno in esso per la spada, da Migdol a Sevene, dice il Signore Iddio;

7 e saran desolati fra i paesi desolati, e le città d’Egitto saranno fra le città deserte;

8 e conosceranno che io sono il Signore, quando avrò messo il fuoco in Egitto, e quando tutti i suoi aiutatori saranno stati rotti.

9 In quel giorno partiranno de’ messi dalla mia presenza sopra navi, per ispaventar l’Etiopia, che se ne sta in sicurtà; e vi sarà fra loro lo spavento, come nel giorno di Egitto; perciocchè, ecco, la cosa viene.

10 Così ha detto il Signore Iddio: Io farò venir meno la moltitudine di Egitto, per man di Nebucadnesar, re di Babilonia.

11 Egli, e il suo popolo con lui, che sono i più fieri delle genti, saranno condotti a guastare il paese, e sguaineranno le loro spade sopra gli Egizi ed empieranno di uccisi il paese.

12 Ed io ridurrò i fiumi in luogo arido, e venderò il paese in man di genti malvage; e distruggerò il paese, e tutto quel che è in esso, per man di stranieri. Io, il Signore, ho parlato.

13 Così ha detto il Signore Iddio: Io distruggerò ancora gl’idoli, e farò venir meno i falsi dii di Nof, e non vi sarà più principe che sia del paese di Egitto; e metterò spavento nel paese di Egitto.

14 E deserterò Patros, e metterò il fuoco in Soan, e farò giudicii in No.

15 E spanderò la mia ira sopra Sin, fortezza di Egitto; e sterminerò la moltitudine di No.

16 E metterò il fuoco in Egitto; Sin sarà in gran travaglio, e No sarà smantellata, e Nof non sarà altro che angosce tuttodì.

17 I giovani di Aven, e di Pibeset, caderanno per la spada, e queste due città andranno in cattività.

18 E il giorno scurerà in Tafnes, quando io romperò quivi le sbarre di Egitto; e l’alterezza della sua forza verrà meno in essa; una nuvola la coprirà; e quant’è alle sue città, andranno in cattività.

19 Ed io farò giudicii sopra l’Egitto, ed essi conosceranno che io sono il Signore.

20 Ora nell’anno undecimo, nel settimo giorno del primo mese, la parola del Signore mi fu indirizzata, dicendo:

21 Figliuol d’uomo, io ho rotto il braccio di Faraone, re di Egitto; ed ecco, non è stato curato, applicandovi de’ medicamenti, e ponendovi delle fasce, per fasciarlo, e per fortificarlo, per poter tenere in mano la spada.

22 Perciò, così ha detto il Signore Iddio: Eccomi contro a Faraone, re di Egitto, e gli romperò le braccia, così quel ch’è ancora saldo, come quel che già è rotto; e gli farò cader la spada di mano.

23 E dispergerò gli Egizi fra le nazioni, e li sventolerò per li paesi.

24 E fortificherò le braccia del re di Babilonia, e gli metterò la mia spada in mano; e romperò le braccia di Faraone, ed egli gemerà davanti a lui, dei gemiti d’un uomo ferito a morte.

25 Così fortificherò le braccia del re di Babilonia, e le braccia di Faraone caderanno; e si conoscerà che io sono il Signore, quando avrò data la mia spada in man del re di Babilonia, ed egli l’avrà stesa contro al paese di Egitto.

26 E dispergerò gli Egizi fra le nazioni, e li sventolerò per li paesi; e conosceranno che io sono il Signore.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

来自斯威登堡的著作

 

Arcana Coelestia#9163

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9163. 'And it dies or is broken' means loss or harm. This is clear from the meaning of 'dying' as being wiped out and lost; and from the meaning of 'being broken' as suffering harm. In the Word 'a break' and 'being broken' mean being dispersed or else suffering harm. This has its origin in the spiritual world, where all things without exception are joined together, all according to the way in which God's truth coming from the Lord is received by them, and so according to the way in which the order imposed on every single thing by God's truth emanating from the Lord is received by them, 8700, 8988. Therefore also the truths residing with a person are connected to one another according to the way in which they are received within good; and the truths interconnected in this way make a single whole. Consequently when these as a whole are broken, the truths together with the good are dispersed; but when they are partially broken, the truths that are there are dispersed. For when they exist in connection with one another, they depend on one another for their existence, but when they are broken they pull away from one another. So it is that in the Word 'being broken' means being dispersed, as is also meant by 'being divided', 9093, or else it means suffering harm.

[2] That is to say, being dispersed is meant when the whole is broken, but suffering harm when part is broken, as is evident from the following places in the Word: In Isaiah,

Many among them will trip, and fall, and be broken. Isaiah 8:15; 28:13.

'Tripping' stands for stumbling and as a consequence sliding from truths into falsities; 'falling and being broken' stands for being dispersed, dispersed as a whole in this instance. In Ezekiel,

Behold, I am against Pharaoh king of Egypt, I will break [both] his arms, the strong one and the broken one. Ezekiel 30:22.

'Pharaoh king of Egypt' stands for known facts which pervert and destroy the truths and forms of the good of faith, 6651, 6679, 6683, 6692. 'Breaking the arms' stands for dispersing the powerfulness of those facts and so dispersing the facts themselves, 4932. 'The strong one and the broken one' stands for those which have not suffered harm and offer resistance, and those which have suffered harm and offer no resistance.

[3] In Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken; but on whomever it falls, it will grind [him] to powder. Luke 20:17-18.

'The stone' stands for the Lord in respect of Divine Truth, 6426. Since 'being broken' refers to truths that come from Him, it stands for being dispersed and so destroyed. This happens to the things that compose spiritual life, as well as to the truths, and occurs among people who deny the Lord and refuse to accept truths that come from Him, these people being the ones who reject the stone. In Jeremiah,

Bring on them the day of evil, break [them] with doubled breaking. Jeremiah 17:18.

'Breaking with doubled breaking' stands for destroying completely.

[4] In Isaiah,

I have settled myself down until the morning. Like a lion, so He breaks all my bones. From day until night You will make an end of me. Isaiah 38:13.

In Jeremiah,

He has aged my flesh and my skin, and broken my bones. Lamentations 3:4.

In Moses,

You shall not take out of the house any of the flesh of the Passover lamb, nor break a bone of it. Exodus 12:46.

'Breaking the bones' means destroying the truths from God that exist on the last and lowest level of order, truths on which more internal truths and forms of good rest and by means of which these are supported. If the truths on the lowest level are destroyed, the ones built on top of them also fall to the ground. Truths on the lowest level are truths belonging to the literal sense of the Word, which hold within themselves truths belonging to the internal sense and which those in the internal sense rest on like pillars on their plinths. For the meaning of 'bones' as truths, see 3812, 6592, 8005. All this shows what was represented and meant by the following things said about the Lord in John,

They came to Jesus. When they saw that He was dead they did not break His legs. This was done in order that the Scripture might be fulfilled, You shall not break a bone of His. John 19:33, 36.

The reason for this was that He was Divine Truth itself both on the first and on the last levels of order.

[5] In Isaiah,

Jehovah will bind up the break of His people, 1 and will heal the wound of their stroke. Isaiah 30:26.

In Jeremiah,

From the prophet even to the priest, everyone deals falsely; 2 and they heal what is broken in My people with something that is no good. 3 Jeremiah 6:13-14.

In the same prophet,

Because the daughter of My people is broken 4 I am broken, I am dressed in black. Jeremiah 8:21.

In David,

You have made the earth tremble; You have broken it to pieces; heal its breaks. Psalms 60:2.

In Zechariah,

I will raise up a shepherd in the land; he will not heal one that is broken, he will not support one that is standing. Zechariah 11:16.

In Nahum,

There is no scar for your break; 5 your stroke is severe. 6 Nahum 3:19.

In these places 'break' means harm done to the truths and forms of the good of faith, thus harm done to the Church, while 'healing' means making amends and undertaking restoration. Something similar was meant by the regulation which prevented a man with a broken foot or a broken hand from approaching and offering the bread of God, Leviticus 21:17, 19, and by that which prevented what was broken from being offered to Jehovah on the altar, Leviticus 22:22, for 'what was broken' meant that which had been destroyed. That which has suffered harm is also meant by 'a breach', as in Isaiah,

You saw that the breaches of the city 7 of David were very many. Isaiah 22:9.

And in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up its breaches; I will restore its destroyed places, and I will build them as in the days of old. Amos 9:11.

'The city 7 of David' and 'the tent of David' stand for the Lord's Church, for 'David' in the prophetical part of the Word is the Lord, 1888.

脚注:

1. i.e. the hurt done to His people

2. literally, does or performs a lie

3. literally, the break of My people through a thing of no weight

4. literally, Over the break of the daughter of My people

5. i.e. There is no sign that healing has taken place

6. literally, hopeless

7. The Latin means house but the Hebrew means city, which Swedenborg Has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.