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2 Mózes第26章

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1 A hajlékot pedig tíz kárpitból csináld: sodrott lenbõl, és kék, és bíborpiros, és karmazsin színûbõl, Kérubokkal, mestermunkával készítsd azokat.

2 Egy-Egy kárpit hossza huszonnyolcz sing legyen, Egy-Egy kárpit szélessége pedig négy sing; Egy mértéke legyen mindenik kárpitnak.

3 Öt kárpit legyen egymással egybefoglalva, ismét öt kárpit egymással egybefoglalva.

4 És csinálj hurkokat kék lenbõl az egyik kárpit szélén, a mely az egybefoglaltak között szélrõl van; ugyanezt csináld a szélsõ kárpit szélével a másik egybefoglalásban is.

5 Ötven hurkot csinálj az egyik kárpiton; Ötven hurkot csinálj ama kárpit szélén is, a mely a másik egybefoglalásban van; egyik hurok a másiknak általellenében legyen.

6 Csinálj ötven arany horgocskát is, és e horgocskákkal foglald össze egyik kárpitot a másikkal, hogy a hajlék egygyé legyen.

7 Ezután csinálj kecskeszõr kárpitokat sátorul a hajlék fölé; tizenegy kárpitot csinálj ilyet.

8 Egy kárpit hossza harmincz sing legyen, szélessége pedig Egy kárpitnak négy sing; Egy mértéke legyen a tizenegy kárpitnak.

9 És foglald egybe az öt kárpitot külön, és a hat kárpitot külön; a hatodik kárpitot pedig kétrét hajtsd a sátor elejére.

10 És csinálj ötven hurkot az egyik kárpit szélén, a mely az egybefoglaltak között szélrõl van; és ötven hurkot a kárpit szélén a másik egybefoglalásban is.

11 Csinálj ötven rézhorgocskát is, és akaszd a horgocskákat a hurkokba, és foglald egybe a sátort, hogy egygyé legyen.

12 A sátor kárpitjának fölösleges része, a fölösleges kárpitnak fele csüggjön alá a hajlék hátulján.

13 Egy singnyi pedig egyfelõl, és egy singnyi másfelõl, abból, a mi a sátor kárpitjainak hosszában fölösleges, bocsáttassék alá a hajlék oldalain egyfelõl is, másfelõl is, hogy befedje azt.

14 Csinálj a sátornak takarót is veresre festett kosbõrökbõl, és e fölé is egy takarót borzbõrökbõl.

15 Csinálj a hajlékhoz deszkákat is sittim-fából, felállogatva.

16 A deszka hossza tíz sing legyen; egy-egy deszka szélessége pedig másfél sing.

17 Egy-Egy deszkának két csapja legyen, egyik a másiknak megfelelõ; így csináld a hajlék minden deszkáját.

18 A deszkákat pedig így csináld a hajlékhoz: húsz deszkát a déli oldalra, délfelé.

19 A húsz deszka alá pedig negyven ezüst talpat csinálj, két talpat egy-egy deszka alá, annak két csapjához képest; megint két talpat egy-egy deszka alá, a két csapjához képest.

20 A hajlék másik oldalául is, észak felõl húsz deszkát.

21 És azokhoz is negyven ezüst talpat; két talpat egy deszka alá, megint két talpat egy deszka alá.

22 A hajlék nyugoti oldalául pedig csinálj hat deszkát.

23 A hajlék szegleteiül is csinálj két deszkát a két oldalon.

24 Kettõsen legyenek alólról kezdve, felül pedig együtt legyenek egy karikába foglalva; ilyen legyen mindkettõ; a két szeglet számára legyenek.

25 Legyen azért nyolcz deszka, és azokhoz tizenhat ezüst talp; két talp egy deszka alatt, megint két talp egy deszka alatt.

26 Csinálj reteszrúdakat is sittim-fából; ötöt a hajlék egyik oldalának deszkáihoz.

27 És öt reteszrúdat a hajlék másik oldalának deszkáihoz; és a hajlék nyugoti oldalának deszkáihoz is öt reteszrúdat hátulról.

28 A középsõ reteszrúd pedig a deszkák közepén az egyik végtõl a másik végig érjen.

29 A deszkákat pedig borítsd meg aranynyal, és karikákat is aranyból csinálj azokhoz a reteszrúdak tartói gyanánt; a reteszrúdakat is megborítsd aranynyal.

30 A hajlékot pedig azon a módon állítsd fel, a mint néked a hegyen mutattatott.

31 És csinálj függönyt, kék, és bíborpiros, és karmazsinszínû, és sodrott lenbõl; Kérubokkal, mestermunkával készítsék azt.

32 És tedd azt sittim-fából való, aranynyal borított négy oszlopra, a melyeknek horgai aranyból legyenek, négy ezüst talpon.

33 És tedd a függönyt a horgok alá, és vidd oda a függöny mögé a bizonyság ládáját és az a függöny válaszsza el néktek a szent helyet a szentek szentjétõl.

34 Azután tedd rá a fedelet a bizonyság ládájára a szentek szentjébe.

35 Az asztalt pedig helyezd a függönyön kívül, és a gyertyatartót az asztal ellenébe, a hajlék déli oldalába; az asztalt pedig tedd az északi oldalba.

36 És csinálj leplet a sátor nyilására is, kék, és bíborpiros, és karmazsinszínû, és sodrott lenbõl, hímzõmunkával.

37 A lepelhez pedig csinálj öt oszlopot sittim-fából, és borítsd meg azokat aranynyal; azoknak horgai aranyból [legyenek], és önts azokhoz öt réztalpat.

   

来自斯威登堡的著作

 

Arcana Coelestia#9603

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9603. 'All the curtains shall have one measure' means that the state of affairs shall be the same [with each one]. This is clear from the meaning of 'measure' as the state of affairs as regards truth, dealt with in 3104, so that 'all the curtains shall have one measure' means that the state of affairs shall be the same with every truth. The expression 'the same state of affairs', when applied to the truths of faith in the spiritual kingdom, means that they all look towards good, and through good towards the Lord, the Source of it. Truths which do not look in this direction are not the truths of faith, nor consequently are they truths of the Church or of heaven. Truths which look in some other direction may indeed to outward appearance seem like truths, but they are not truths because they are devoid of life. For the life of truth is good, and good comes from the Lord, who Alone is life. Truths that look in any other direction are like members of a body without a soul, which are not the members of any body because they are devoid of life and so are useless.

[2] The fact that 'measure' means the state of affairs as regards truth, and also the state of affairs as regards good, is evident from the places in the Word where the measures of the new Jerusalem, and also those of the new temple, are the subject. The new or holy Jerusalem means the Lord's New Church, as does the new temple; therefore by their measures states of affairs as regards truth and as regards good are meant, as in John,

The angel had a gold reed to measure the holy Jerusalem, and its gates, and its wall. And he measured the city with the reed, twelve thousand furlongs. He measured its wall, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:15-17.

The measures stated here, it is plainly evident, mean states as regards good and truth, for 'the holy Jerusalem' is the Lord's New Church, 'its gates and wall' being the protective truths of faith. 'Twelve thousand' means all the truths and forms of good in their entirety; and 'a hundred and forty-four' has a similar meaning, 7973, for this number is similar in meaning to the number twelve because it is the product of twelve multiplied by twelve, and 'twelve' means all truths and forms of good in their entirety, see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. 'The measure of a man, that is, of an angel' means that this is what the state of the Church and of heaven is like as regards forms of the good of love and truths of faith; for 'a man' is the Church and 'an angel' is heaven. Without knowledge of what is meant by 'the holy Jerusalem', by 'its gates and wall', by the number 'twelve thousand furlongs', and by the measure of the wall being 'a hundred and forty-four [cubits]', and also what is meant by 'the measure', 'a man', and 'an angel', would anyone ever know [the real meaning of the description] that the measure of the city was twelve thousand furlongs, or that the measure of a wall of 144 cubits was the measure of a man, that is, of an angel?

[3] Much the same is meant by the measuring in Zechariah,

I raised my eyes and saw, and behold, a man (vir) who had a measuring line in his hand. I said, Where are you going? And he said, To measure Jerusalem to see how broad it is and how long it is. Zechariah 2:1-2.

Also in Chapters 40-42 of Ezekiel, which speak about the man with a measuring rod, who measured the houses of the new city, and also the temple - the walls, gates, footings, thresholds, windows, and steps. Unless the measurements in these places had meant the states of the thing as regards truth and good, such details would never have been mentioned. 'Measuring' generally means the state of the truth and good: In Jeremiah,

Thus said Jehovah, If the heavens above can be measured, and the foundations of the earth beneath searched out, behold, I will nevertheless reject the seed of Israel on account of all that they have done. Behold, the days are coming in which the city for Jehovah will be built. And the measuring line will again go out over the hill of Gareb, and around towards Goah. Jeremiah 31:37-39.

And also in Isaiah,

Who has measured the waters in the hollow of His hand, marked off 1 the heavens with His span, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills on the scales? Isaiah 40:12.

脚注:

1. literally, weighed

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Joshua第15章

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1 The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.

2 Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;

3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;

4 and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.

5 The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the Sea at the end of the Jordan.

6 The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.

7 The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

8 The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

9 The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);

10 and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (the same is Chesalon), and went down to Beth Shemesh, and passed along by Timnah;

11 and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

12 The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.

13 To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).

14 Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.

15 He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

16 Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."

17 Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

18 It happened, when she came, that she had him ask her father fore a field. She got off of her donkey, and Caleb said, "What do you want?"

19 She said, "Give me a blessing. Because you have set me in the land of the South, Give me also springs of water." He gave her the upper springs and the lower springs.

20 This is the inheritance of the tribe of the children of Judah according to their families.

21 The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,

22 Kinah, Dimonah, Adadah,

23 Kedesh, Hazor, Ithnan,

24 Ziph, Telem, Bealoth,

25 Hazor Hadattah, Kerioth Hezron (the same is Hazor),

26 Amam, Shema, Moladah,

27 Hazar Gaddah, Heshmon, Beth Pelet,

28 Hazar Shual, Beersheba, Biziothiah,

29 Baalah, Iim, Ezem,

30 Eltolad, Chesil, Hormah,

31 Ziklag, Madmannah, Sansannah,

32 Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.

33 In the lowland, Eshtaol, Zorah, Ashnah,

34 Zanoah, En Gannim, Tappuah, Enam,

35 Jarmuth, Adullam, Socoh, Azekah,

36 Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.

37 Zenan, Hadashah, Migdal Gad,

38 Dilean, Mizpeh, Joktheel,

39 Lachish, Bozkath, Eglon,

40 Cabbon, Lahmam, Chitlish,

41 Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.

42 Libnah, Ether, Ashan,

43 Iphtah, Ashnah, Nezib,

44 Keilah, Achzib, and Mareshah; nine cities with their villages.

45 Ekron, with its towns and its villages;

46 from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.

48 In the hill country, Shamir, Jattir, Socoh,

49 Dannah, Kiriath Sannah (which is Debir),

50 Anab, Eshtemoh, Anim,

51 Goshen, Holon, and Giloh; eleven cities with their villages.

52 Arab, Dumah, Eshan,

53 Janim, Beth Tappuah, Aphekah,

54 Humtah, Kiriath Arba (the same is Hebron), and Zior; nine cities with their villages.

55 Maon, Carmel, Ziph, Jutah,

56 Jezreel, Jokdeam, Zanoah,

57 Kain, Gibeah, and Timnah; ten cities with their villages.

58 Halhul, Beth Zur, Gedor,

59 Maarath, Beth Anoth, and Eltekon; six cities with their villages.

60 Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages.

61 In the wilderness, Beth Arabah, Middin, Secacah,

62 Nibshan, the City of Salt, and En Gedi; six cities with their villages.

63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.