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Bereshit第18章

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1 וירא אליו יהוה באלני ממרא והוא ישב פתח־האהל כחם היום׃

2 וישא עיניו וירא והנה שלשה אנשים נצבים עליו וירא וירץ לקראתם מפתח האהל וישתחו ארצה׃

3 ויאמר אדני אם־נא מצאתי חן בעיניך אל־נא תעבר מעל עבדך׃

4 יקח־נא מעט־מים ורחצו רגליכם והשענו תחת העץ׃

5 ואקחה פת־לחם וסעדו לבכם אחר תעברו כי־על־כן עברתם על־עבדכם ויאמרו כן תעשה כאשר דברת׃

6 וימהר אברהם האהלה אל־שרה ויאמר מהרי שלש סאים קמח סלת לושי ועשי עגות׃

7 ואל־הבקר רץ אברהם ויקח בן־בקר רך וטוב ויתן אל־הנער וימהר לעשות אתו׃

8 ויקח חמאה וחלב ובן־הבקר אשר עשה ויתן לפניהם והוא־עמד עליהם תחת העץ ויאכלו׃

9 ויאמרו אליו איה שרה אשתך ויאמר הנה באהל׃

10 ויאמר שוב אשוב אליך כעת חיה והנה־בן לשרה אשתך ושרה שמעת פתח האהל והוא אחריו׃

11 ואברהם ושרה זקנים באים בימים חדל להיות לשרה ארח כנשים׃

12 ותצחק שרה בקרבה לאמר אחרי בלתי היתה־לי עדנה ואדני זקן׃

13 ויאמר יהוה אל־אברהם למה זה צחקה שרה לאמר האף אמנם אלד ואני זקנתי׃

14 היפלא מיהוה דבר למועד אשוב אליך כעת חיה ולשרה בן׃

15 ותכחש שרה לאמר לא צחקתי כי יראה ויאמר לא כי צחקת׃

16 ויקמו משם האנשים וישקפו על־פני סדם ואברהם הלך עםם לשלחם׃

17 ויהוה אמר המכסה אני מאברהם אשר אני עשה׃

18 ואברהם היו יהיה לגוי גדול ועצום ונברכו בו כל גויי הארץ׃

19 כי ידעתיו למען אשר יצוה את־בניו ואת־ביתו אחריו ושמרו דרך יהוה לעשות צדקה ומשפט למען הביא יהוה על־אברהם את אשר־דבר עליו׃

20 ויאמר יהוה זעקת סדם ועמרה כי־רבה וחטאתם כי כבדה מאד׃

21 ארדה־נא ואראה הכצעקתה הבאה אלי עשו כלה ואם־לא אדעה׃

22 ויפנו משם האנשים וילכו סדמה ואברהם עודנו עמד לפני יהוה׃

23 ויגש אברהם ויאמר האף תספה צדיק עם־רשע׃

24 אולי יש חמשים צדיקם בתוך העיר האף תספה ולא־תשא למקום למען חמשים הצדיקם אשר בקרבה׃

25 חללה לך מעשת כדבר הזה להמית צדיק עם־רשע והיה כצדיק כרשע חללה לך השפט כל־הארץ לא יעשה משפט׃

26 ויאמר יהוה אם־אמצא בסדם חמשים צדיקם בתוך העיר ונשאתי לכל־המקום בעבורם׃

27 ויען אברהם ויאמר הנה־נא הואלתי לדבר אל־אדני ואנכי עפר ואפר׃

28 אולי יחסרון חמשים הצדיקם חמשה התשחית בחמשה את־כל־העיר ויאמר לא אשחית אם־אמצא שם ארבעים וחמשה׃

29 ויסף עוד לדבר אליו ויאמר אולי ימצאון שם ארבעים ויאמר לא אעשה בעבור הארבעים׃

30 ויאמר אל־נא יחר לאדני ואדברה אולי ימצאון שם שלשים ויאמר לא אעשה אם־אמצא שם שלשים׃

31 ויאמר הנה־נא הואלתי לדבר אל־אדני אולי ימצאון שם עשרים ויאמר לא אשחית בעבור העשרים׃

32 ויאמר אל־נא יחר לאדני ואדברה אך־הפעם אולי ימצאון שם עשרה ויאמר לא אשחית בעבור העשרה׃

33 וילך יהוה כאשר כלה לדבר אל־אברהם ואברהם שב למקמו׃

   

来自斯威登堡的著作

 

Arcana Coelestia#2243

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2243. 'Whether they have brought it to a close according to the cry of it which has come to Me; and if not, I will know' means whether evil has reached its peak. This is clear from the meaning of 'cry' as falsity, dealt with just above in 2240. There are two kinds of falsity, as was mentioned at the end of that paragraph, namely falsity which comes from evil, and falsity which produces evil. Falsity coming from evil consists in everything a person thinks while he is subject to evil, that is to say, everything which supports evil. For example, when a person is subject to adultery he thinks that adultery is permissible, that it is right and proper, that it is the delight of life, that the birth of offspring is promoted by it, and many other ideas such as these. These are all falsities coming from evil.

[2] Falsity which produces evil however comes about when a person holds to some tenet of the religion he belongs to and as a consequence believes that it is good or holy, when in fact in itself it is evil. For example, a person who believes from his religion that some human being is able to save, and who therefore worships and venerates that human being, creates evil out of that falsity. The same applies to any other religious persuasion which in itself is false. Since falsity therefore both derives from evil and produces evil the word 'cry' occurs here and means, as a kind of general term, that which is implied by it, namely evil. This is also evident from the fact that the words 'whether they have brought it to a close according to the cry of it which has come to Me' include both 'the cry of it' in the singular, and 'they have brought it to a close' in the plural.

[3] What a close is has been shown in Volume One, in 1857. What more is implied by a close may be ascertained from the history of the Churches. The Most Ancient Church, which was called Man, was the most celestial of all, yet that Church in course of time so declined from the good that flows from love that at length nothing celestial was left. At this point it came to its close which is described by the state of those people prior to the Flood.

[4] The Ancient Church, which came after the Flood, and was called Noah, and was less celestial, also in course of time so fell away from the good flowing from charity that no charity at all was left; for it was changed partly into magic, partly into idolatry, and partly into a system of doctrine separate from charity. At that point it reached its close.

[5] Another Church then followed which was called the Hebrew Church and was less celestial and spiritual still, making a certain kind of holy worship consist in external religious observances. This Church as well was in course of time perverted in varying ways, and that sort of external worship was turned into idolatrous worship. At that point it reached its close.

[6] A fourth Church was established after that among the descendants of Jacob, which did not possess anything celestial or spiritual, only that which was the representative of such. Consequently that Church was a Church representative of celestial and spiritual things, for what their religious observances actually represented and meant they did not know. But that Church was established in order that some link might nevertheless exist between man and heaven, like that which exists between the representatives of good and truth, and good and truth themselves. This Church so went off in the end into falsities and evils that every religious observance became idolatrous, at which point it reached its close.

[7] Therefore once those consecutive Churches, each declining as indicated, had come and gone - and in the last of them the link between the human race and heaven had become severed so completely that the human race would have perished because no Church existed to provide such a link and a bond, see 468, 637, 931, 2054 - the Lord came into the world; and through the Divine Essence united to the Human Essence within Himself, He joined heaven and earth together. At the same time He established a new Church, called the Christian Church, in which, to begin with, good that is the fruit of faith was present, and people lived together in charity as brethren. But with the passage of time it departed in different directions, and today has become such that people do not even know that faith is grounded in love to the Lord and charity towards the neighbour. And although they assert from doctrine that the Lord is the Saviour of the human race, that they will rise again after death, and that there is a heaven and a hell, few nevertheless believe these things. Since this Church has become such, its close is not far away.

[8] These considerations show what the close is, namely that it is the time when evil has reached its peak. The situation is similar in particular, that is, with each individual; but how the close or climax comes about in the case of the individual will in the Lord's Divine mercy be discussed later on. Various places in the Word refer to the close and describe the state which comes before it as vastation and desolation, which is followed by visitation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.