圣经文本

 

Shemot第19章

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1 בחדש השלישי לצאת בני־ישראל מארץ מצרים ביום הזה באו מדבר סיני׃

2 ויסעו מרפידים ויבאו מדבר סיני ויחנו במדבר ויחן־שם ישראל נגד ההר׃

3 ומשה עלה אל־האלהים ויקרא אליו יהוה מן־ההר לאמר כה תאמר לבית יעקב ותגיד לבני ישראל׃

4 אתם ראיתם אשר עשיתי למצרים ואשא אתכם על־כנפי נשרים ואבא אתכם אלי׃

5 ועתה אם־שמוע תשמעו בקלי ושמרתם את־בריתי והייתם לי סגלה מכל־העמים כי־לי כל־הארץ׃

6 ואתם תהיו־לי ממלכת כהנים וגוי קדוש אלה הדברים אשר תדבר אל־בני ישראל׃

7 ויבא משה ויקרא לזקני העם וישם לפניהם את כל־הדברים האלה אשר צוהו יהוה׃

8 ויענו כל־העם יחדו ויאמרו כל אשר־דבר יהוה נעשה וישב משה את־דברי העם אל־יהוה׃

9 ויאמר יהוה אל־משה הנה אנכי בא אליך בעב העןן בעבור ישמע העם בדברי עמך וגם־בך יאמינו לעולם ויגד משה את־דברי העם אל־יהוה׃

10 ויאמר יהוה אל־משה לך אל־העם וקדשתם היום ומחר וכבסו שמלתם׃

11 והיו נכנים ליום השלישי כי ביום השלישי ירד יהוה לעיני כל־העם על־הר סיני׃

12 והגבלת את־העם סביב לאמר השמרו לכם עלות בהר ונגע בקצהו כל־הנגע בהר מות יומת׃

13 לא־תגע בו יד כי־סקול יסקל או־ירה יירה אם־בהמה אם־איש לא יחיה במשך היבל המה יעלו בהר׃

14 וירד משה מן־ההר אל־העם ויקדש את־העם ויכבסו שמלתם׃

15 ויאמר אל־העם היו נכנים לשלשת ימים אל־תגשו אל־אשה׃

16 ויהי ביום השלישי בהית הבקר ויהי קלת וברקים ועןן כבד על־ההר וקל שפר חזק מאד ויחרד כל־העם אשר במחנה׃

17 ויוצא משה את־העם לקראת האלהים מן־המחנה ויתיצבו בתחתית ההר׃

18 והר סיני עשן כלו מפני אשר ירד עליו יהוה באש ויעל עשנו כעשן הכבשן ויחרד כל־ההר מאד׃

19 ויהי* קול השופר הולך וחזק מאד משה ידבר והאלהים יעננו בקול׃

20 וירד יהוה על־הר סיני אל־ראש ההר ויקרא יהוה למשה אל־ראש ההר ויעל משה׃

21 ויאמר יהוה אל־משה רד העד בעם פן־יהרסו אל־יהוה לראות ונפל ממנו רב׃

22 וגם הכהנים הנגשים אל־יהוה יתקדשו פן־יפרץ בהם יהוה׃

23 ויאמר משה אל־יהוה לא־יוכל העם לעלת אל־הר סיני כי־אתה העדתה בנו לאמר הגבל את־ההר וקדשתו׃

24 ויאמר אליו יהוה לך־רד ועלית אתה ואהרן עמך והכהנים והעם אל־יהרסו לעלת אל־יהוה פן־יפרץ־בם׃

25 וירד משה אל־העם ויאמר אלהם׃ ס

   

来自斯威登堡的著作

 

Arcana Coelestia#8773

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8773. 'And Moses came and called the elders of the people' means the choice of those who ranked first in the understanding of truth. This is clear from the meaning of 'calling to oneself' as choosing; and from the meaning of 'the elders of the people' as those who rank first in the understanding of truth, or - in the sense completely separate from actual persons - leading truths, dealt with in 6524, 6525, 6890, 8578, 8585. The implications of all this are as follows: People governed by the kind of good that is the subject in the present chapter - that is, good that has not as yet received truths to give it form - are reformed by the Lord first by means of leading truths, that is, by general truths, which contain and are the source of all other truths. Leading truths are these: God is one; the Lord was born a human being in order that the human race might be saved; heaven exists, and hell; those who have led a good life enter heaven, and those who have led a bad one enter hell; love to the Lord and love towards the neighbour are the commandments on which all others hang; and only through faith can this love exist. These and others like them are the leading truths which the Lord first instills into the good present with a person who is being regenerated. When these truths have been instilled into the good and become the truths of good, all other truths are instilled. They are arranged into order within and beneath those general or leading truths, and are in keeping with the form that heaven takes. Thus by degrees they enable the life of heaven to exist in that person, who is then so to speak a miniature heaven; that is, they enable all that composes his understanding and that constitutes his will to be linked to the forms of good and the truths residing with angels, and so to the angels themselves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5188

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5188. There are certain people in the world who, when they act, employ tricks and lies to accomplish evil deeds. I have been shown what those people are like and the ways in which they act - how, when persuading others, they use as their agents those who will do no one any harm, and also how they induce other persons to speak in a certain way while they themselves remain silent on the matter. In short they employ evil means to attain whatever end they have in view, means that involve the use of deceit, lies, and trickery. Such spirits have their counterpart in malignant growths, called Spurious Tubercles, which usually develop in the lungs or other membranes. When these are deep-rooted their malignancy becomes widespread, so that at length they wreck the entire membrane.

[2] Spirits of this kind undergo severe punishment. Theirs is different from the punishments suffered by other spirits; it involves their being whirled around. They are whirled around from left to right, like an object which is flat at first but swells out as it spins round. Then this tubercle-like swelling seems to be pressed in and made hollow, at which point the speed is increased. Amazingly, this swelling out of them is shaped like and is an imitation of tubercular lumps or apostemes. I noticed that while they were spinning round those spirits tried to draw others, for the most part blameless ones, into their orbit and so path of destruction. Thus they did not care at all whom they dragged into that path of destruction, so long as it seemed to them that those dragged in were being destroyed.

[3] I also noticed that those spirits had very keen sight. They took only an instant to scan everything thoroughly so to speak and so seize upon whatever would serve them as means favouring their own ends. Thus they are more sharp-witted than all others. They may also be called deadly ulcers, wherever these occur within the cavity of the chest, whether in the pleura, or in the pericardium, or in the mediastinum, or in the lungs. I was shown that following punishment spirits of this kind are cast away into a deep place at the rear, where they lie face and belly downwards. There only a little human life is left to them, and the sharp-sightedness which they possessed when they lived like wild animals has been taken away from them. Their hell is situated in a deep place beneath the right foot, a little towards the front.

  
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Thanks to the Swedenborg Society for the permission to use this translation.