新基督教圣经研究

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Γένεση第35章

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1 Και ειπεν ο Θεος προς τον Ιακωβ, Σηκωθεις αναβηθι εις Βαιθηλ και κατοικησον εκει· και καμε εκει θυσιαστηριον εις τον Θεον, οστις εφανη εις σε οτε εφευγες απο προσωπου Ησαυ του αδελφου σου.

2 Και ειπεν ο Ιακωβ προς τον οικον αυτου και προς παντας τους μεθ' εαυτου, Εκβαλετε τους θεους τους ξενους τους μεταξυ σας, και καθαρισθητε και αλλαξατε τα ενδυματα σας·

3 και σηκωθεντες, ας αναβωμεν εις Βαιθηλ· και εκει θελω καμει θυσιαστηριον εις τον Θεον, οστις μου επηκουσεν εν τη ημερα της θλιψεως μου και ητο μετ' εμου εν τη οδω, καθ' ην επορευομην.

4 Και εδωκαν εις τον Ιακωβ παντας τους ξενους θεους, οσοι ησαν εις τας χειρας αυτων, και τα ενωτια τα εις τα ωτια αυτων· και εκρυψεν αυτα ο Ιακωβ υπο την δρυν, την πλησιον της Συχεμ.

5 Μετα ταυτα ανεχωρησαν· και επεπεσε τρομος του Θεου επι τας πολεις τας κυκλω αυτων· και δεν κατεδιωξαν οπισω των υιων του Ιακωβ.

6 Ηλθε δε ο Ιακωβ εις Λουζ, την εν τη γη Χανααν, ητις ειναι η Βαιθηλ, αυτος και πας ο λαος ο μετ' αυτου.

7 Και ωκοδομησεν εκει θυσιαστηριον, και εκαλεσε το ονομα του τοπου Ελ-βαιθηλ· διοτι εκει εφανερωθη εις αυτον ο Θεος, οτε εφευγεν απο προσωπου του αδελφου αυτου.

8 Απεθανε δε η Δεβορρα, η τροφος της Ρεβεκκας, και εταφη παρακατω της Βαιθηλ, υπο την δρυν· και ωνομασθη η δρυς Αλλον-βακουθ.

9 Εφανη δε παλιν ο Θεος εις τον Ιακωβ, αφου επεστρεψεν απο Παδαν-αραμ, και ευλογησεν αυτον.

10 Και ειπε προς αυτον ο Θεος, Το ονομα σου ειναι Ιακωβ· δεν θελεις ονομαζεσθαι πλεον Ιακωβ, αλλα Ισραηλ θελει εισθαι το ονομα σου· και εκαλεσε το ονομα αυτου Ισραηλ.

11 Ειπε δε προς αυτον ο Θεος, Εγω ειμαι ο Θεος ο Παντοκρατωρ· αυξανου και πληθυνου· εθνος, και πληθος εθνων θελουσι γεινει εκ σου, και βασιλεις θελουσιν εξελθει εκ της οσφυος σου·

12 και την γην, την οποιαν εδωκα εις τον Αβρααμ και εις τον Ισαακ, εις σε θελω δωσει αυτην· και εις το σπερμα σου μετα σε θελω δωσει την γην ταυτην.

13 Και ανεβη ο Θεος απ' αυτου, εκ του τοπου οπου ελαλησε μετ' αυτου.

14 Και εστησεν ο Ιακωβ στηλην εν τω τοπω οπου ελαλησε μετ' αυτου, στηλην λιθινην· και εκαμεν επ' αυτην σπονδην και επεχυσεν επ' αυτην ελαιον.

15 Και εκαλεσεν ο Ιακωβ το ονομα του τοπου, οπου ελαλησε μετ' αυτου ο Θεος, Βαιθηλ.

16 Μετα ταυτα ανεχωρησαν απο Βαιθηλ· και ενω εμενεν ολιγον διαστημα δια να φθασωσιν εις Εφραθα, εγεννησεν η Ραχηλ· και υπεφερε μεγαλον αγωνα εις την γενναν αυτης.

17 Ενω δε ευρισκετο εις τον σκληρον αγωνα της γεννας, ειπε προς αυτην η μαια, Μη φοβου, διοτι και ουτος σου ειναι υιος·

18 και ενω παρεδιδε την ψυχην διοτι απεθανεν, εκαλεσε το ονομα αυτου Βεν-ονι· ο δε πατηρ αυτου εκαλεσεν αυτον Βενιαμιν.

19 Και απεθανεν η Ραχηλ και εταφη εν τη οδω της Εφραθα, ητις ειναι Βηθλεεμ.

20 Και εστησεν ο Ιακωβ στηλην επι του ταφου αυτης· αυτη ειναι η στηλη του ταφου της Ραχηλ μεχρι της σημερον.

21 Σηκωθεις δε ο Ισραηλ, εστησε την σκηνην αυτου περαν του Μιγδωλ-εδερ.

22 Και οτε κατωκει ο Ισραηλ εν τη γη εκεινη, υπηγεν ο Ρουβην και εκοιμηθη μετα της Βαλλας παλλακης του πατρος αυτου· και ηκουσε τουτο ο Ισραηλ. Ησαν δε οι υιοι του Ιακωβ δωδεκα·

23 οι υιοι της Λειας, Ρουβην, ο πρωτοτοκος του Ιακωβ, και Συμεων και Λευι και Ιουδας και Ισσαχαρ και Ζαβουλων·

24 οι υιοι της Ραχηλ, Ιωσηφ και Βενιαμιν·

25 οι δε υιοι της Βαλλας, θεραπαινης της Ραχηλ, Δαν και Νεφθαλι·

26 και οι υιοι της Ζελφας, θεραπαινης της Λειας, Γαδ και Ασηρ· ουτοι ειναι οι υιοι του Ιακωβ, οιτινες εγεννηθησαν εις αυτον εν Παδαν-αραμ.

27 Ηλθε δε ο Ιακωβ προς Ισαακ τον πατερα αυτου εις Μαμβρη, εις Κιριαθ-αρβα, ητις ειναι η Χεβρων, οπου ο Αβρααμ και ο Ισαακ ειχον παροικησει.

28 Και ησαν αι ημεραι του Ισαακ εκατον ογδοηκοντα ετη.

29 Και εκπνευσας ο Ισαακ απεθανε και προσετεθη εις τον λαον αυτου, γερων και πληρης ημερων· και εθαψαν αυτον Ησαυ και Ιακωβ οι υιοι αυτου.

   

来自斯威登堡的著作

 

Arcana Coelestia#4550

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4550. 'And they gave to Jacob all the gods of the foreigner which were in their hand' means that [natural good] did, as far as possible, cast aside all falsities. This is clear from the meaning of 'the gods of the foreigner' as falsities, dealt with in 4544, and from the meaning of 'which were in their hand' as, as far as possible. For 'the hand' means power, 878, 3387, and therefore 'that which is in one's hand' means within one's power, or as far as possible. 'They gave them to Jacob' means that good cast aside those falsities, for in this chapter 'Jacob' represents the good of the natural, 4538.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3212

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3212. 'And Isaac was comforted after [the death of] his mother' means a new state. This becomes clear from the meaning of 'receiving comfort' as a new state, for a state of comfort is a new state, which, following the previous one, is meant by 'after his mother'. The new state is a state of glorification of the Rational; already so as to good, it now became glorified as to truth. The Rational was glorified when it became Divine as regards both good and truth.

[2] As to the Human the Lord was made new, that is, was glorified, or what amounts to the same, was made Divine; but nobody can possibly grasp this, nor thus believe it, who is immersed in worldly and bodily loves. He has no knowledge at all of what spiritual or celestial is, and does not even wish to know. But anyone who is not immersed in worldly and bodily loves can perceive it, for he believes that the Lord is one with the Father, that everything holy comes from Him, and consequently that He is Divine even as regards the Human. And anyone who believes this perceives it in his own way.

[3] The state of the Lord's glorification can be grasped to some extent from the state of man's regeneration, for man's regeneration is an image of the Lord's glorification, 3043, 3138. When a person is being regenerated he becomes completely different from before and is made new. Once he has been regenerated therefore he is called one who has been born again and created anew. At that point a person's face and speech remain the same, but not so his mind. Once he is regenerate his mind is open towards heaven, and love to the Lord and charity towards the neighbour, together with faith, reside in it. It is the mind that makes him a person who is different and new. Change of state cannot be discerned in a person's body, only in his spirit. The body is merely the covering for his spirit. When he lays aside the former his spirit is seen, and indeed in a form altogether different if he has been regenerated. In this case it is a visible form of love and charity that possesses beauty beyond description, 553, replacing the previous form, which had been a visible form of hatred and cruelty possessing ugliness also beyond description. From this it may become clear what a regenerate person is, that is, one born again or created anew, namely one who is altogether different from before and who is new.

[4] From this image one can have some conception of the Lord's glorification. He was not regenerated as man is but was made Divine, being made so from Divine love itself, for He was made Divine love itself. The nature of His form at that time was shown to Peter, James, and John when they were allowed to see Him not with their physical eyes but with those of the spirit, that is to say, on the occasion when His face shone like the sun, Matthew 17:2. This was His Divine Human, as is clear from the voice which at that time declared from the cloud, 'This is My beloved Son', Matthew 17:5 - 'the Son' being the Divine Human, see 2628.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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