圣经文本

 

1 Mose第5章

学习

   

1 Dies ist das Buch von des Menschen Geschlecht. Da Gott den Menschen schuf, machte er ihn nach dem Gleichnis Gottes

2 und schuf sie ein Männlein und Fräulein; und segnete sie und hieß ihren Namen Mensch zur Zeit, da sie geschaffen wurden.

3 Und Adam war hundertunddreißig Jahre alt und zeugete einen Sohn. der seinem Bilde ähnlich war, und hieß ihn Seth;

4 und lebte danach achthundert Jahre und zeugete Söhne und Töchter;

5 daß sein ganzes Alter ward neunhundertunddreißig Jahre, und starb.

6 Seth war hundertundfünf Jahre alt und zeugte Enos;

7 und lebte danach achthundertundsieben Jahre und zeugete Söhne und Töchter;

8 daß sein ganzes Alter ward neunhundertundzwölf Jahre, und starb.

9 Enos war neunzig Jahre alt und zeugete Kenan;

10 und lebte danach achthundertundfünfzehn Jahre und zeugete Söhne und Töchter;

11 daß sein ganzes Alter ward neunhundertundfünf Jahre, und starb.

12 Kenan war siebenzig Jahre alt und zeugete Mahalaleel;

13 und lebte danach achthundertundvierzig Jahre und zeugete Söhne und Töchter;

14 daß sein ganzes Alter ward neunhundertundzehn Jahre, und starb.

15 Mahalaleel war fünfundsechzig Jahre alt und zeugete Jared;

16 und lebte danach achthundertunddreißig Jahre und zeugete Söhne und Töchter;

17 daß sein ganzes Alter ward achthundertfünfundneunzig Jahre, und starb.

18 Jared war hundertundzweiundsechzig Jahre alt und zeugete Henoch;

19 und lebte danach achthundert Jahre und zeugete Söhne und Töchter;

20 daß sein ganzes Alter ward neunhundertzweiundsechzig Jahre, und starb.

21 Henoch war fünfundsechzig Jahre alt und zeugete Methusalah.

22 Und nachdem er Methusalah gezeuget hatte, blieb er in einem göttlichen Leben dreihundert Jahre und zeugete Söhne und Töchter;

23 daß sein ganzes Alter ward dreihundertfünfundsechzig Jahre.

24 Und dieweil er ein göttlich Leben führete, nahm ihn Gott hinweg, und ward nicht mehr gesehen.

25 Methusalah war hundertsiebenundachtzig Jahre alt und zeugete Lamech;

26 und lebte danach siebenhundertzweiundachtzig Jahre und zeugete Söhne und Töchter;

27 daß sein ganzes Alter ward neunhundertneunundsechzig Jahre, und starb.

28 Lamech war hundertzweiundachtzig Jahre alt und zeugete einen Sohn

29 und hieß ihn Noah und sprach: Der wird uns trösten in unserer Mühe und Arbeit auf Erden, die der HERR verflucht hat.

30 Danach lebte er fünfhundertfünfundneunzig Jahre und zeugete Söhne und Töchter;

31 daß sein ganzes Alter ward siebenhundertsiebenundsiebenzig Jahre, und starb.

32 Noah war fünfhundert Jahre alt und zeugete Sem, Ham und Japheth.

   

来自斯威登堡的著作

 

Arcana Coelestia#488

学习本章节

  
/10837  
  

488. As has been stated, 'days' means states in general, and 'years' states in particular. This too becomes clear from the Word, as in Ezekiel,

You have brought your days near, and you have come even to your years. Ezekiel 22:4.

This refers to people who behave abominably and sin to the fullest extent, and so 'days' has reference in this case to such people's state in general, 'years' to that state in particular.

In David,

You will add days to the king's days; and his years as generation after generation! Psalms 61:6.

This refers to the Lord and His kingdom, where again 'days' and 'years' stand for the state of His kingdom.

In the same author,

I have considered the days of old, the years of long ago. Psalms 77:5.

Here 'days of old' is states of the Most Ancient Church, and 'years of long ago' states of the Ancient Church. In Isaiah,

The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

This stands for the final times, where 'the day of vengeance' stands for a state of condemnation, and 'the year of the redeemed' for a state of blessedness.

Similarly, in the same prophet,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

Here again 'days' and also 'years' are mentioned and mean states.

In Jeremiah,

Renew our days as of old. Lamentations 5:21.

Here 'days' plainly stands for state.

[2] In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a tiny of cloud and gloom, as has never happened of old, nor will be again after it through the years of generation after generation. Joel 2:1-2, 11.

Here 'day' stands for a state of darkness, thick darkness, cloud and gloom - a state of individuals in particular and of all in general.

In Zechariah,

I will remove the iniquity of this land in a single day. On that day you will shout, each to his companion, under his vine and under his fig tree. Zechariah 3:9-10.

And elsewhere in Zechariah,

There will be one tiny, it is known to Jehovah, which is neither day nor night, and at evening time there will be light. Zechariah 14:7.

State is clearly meant here, for it is said that 'it will be a day, which is neither day nor night; at evening time there will be light'.

The same meaning is also clear from the following in the Decalogue,

Honour your father and your mother, that your days may be prolonged, and that it may be well with you in the land. Deuteronomy 5:16; 25:15.

Here 'a prolonging of days' does not mean living on into old age but a state that is happy.

[3] In the sense of the letter 'day' cannot be seen to mean anything other than a period of time, but in the internal sense it means a state. Angels, who abide in the internal sense of the Word, do not know what a period of time is, for the activity of the sun and moon with them does not produce divisions of time. As a consequence they do not know what a day or a year is, but only what states and changes of state are. This is why among angels, who abide in the internal sense of the Word, anything connected with matter, space, and time, goes unnoticed, as with the following usages in the sense of the letter in Ezekiel,

The day is near, even the day of Jehovah is near, a day of cloud; it will be a time of the nations. Ezekiel 30:3.

And in Joel,

Alas for the day! For the day of Jehovah is near, and as destruction. Joel 1:15.

Here 'a day of cloud' stands for cloud or falsity, 'a day of the nations' for the nations or wickedness, and 'the day of Jehovah' for vastation. When the concept of time is removed there remains the concept of the state of the things existing during that period of time. The same applies to the days and the years that are mentioned so many times in this chapter.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.