2861. That 'so it was, after these events' means the things that had been accomplished in regard to those within the Church is clear from the meaning of 'words' as real things. In the original language real things are called 'words', so that 'after these events' means the things that had been accomplished. The subject in what has gone before, from verse 13 to the present verse, has been the salvation of those who are spiritual by the Lord's Divine Human, and indeed of those who are endowed with good within the Church. These are ones who are able to be truly spiritual because they possess the Word and so the truths of faith. It is by means of the truths of doctrine joined to goodness of life that a person becomes spiritual. Everything spiritual originates in these when joined together. But gentiles outside the Church, because they do not possess the Word nor thus the truths of faith as long as they are in the world, even though the good of charity exists with them, are not truly spiritual until they have been taught the truths of faith. And because most gentiles in the world are not able to be taught, those who have led charitable and obedient lives one with another are, in the Lord's providence and mercy, taught in the next life. At that time they accept the truths of faith without difficulty and become spiritual. For such is the state and condition of gentiles in the next life, see 2589-2604.

[2] Since those within the Church who are saved by the Lord's Divine Human have been the subject in what has gone before, the subject in what follows from here to the end of the chapter is therefore those outside the Church who are saved. These are meant by the sons who were born to Nahor, Abraham's brother, by Milkah his wife and by Reumah his concubine. This also follows in the sequence of thought. Anyone who is unacquainted with the internal sense of the Word would imagine that these words merely presented the family-tree of the house of Terah, given on account of Rebekah, who became the wife of Isaac, and also on account of Bethuel, whose two granddaughters, Leah and Rachel, became the wives of Jacob. But in fact, as has often been stated and shown, all names in the Word mean real things, 1224, 1264, 1876, 1888. And unless they meant real things the Word would not be Divine but worldly. From this it may also become clear that the words which follow have regard in the train of thought to the Lord's spiritual Church, but that Church as it exists among gentiles. It was traced back through Nahor, Abraham's brother, so as to mean those who exist in a brotherly relationship by virtue of good, as shown below in 2863.

1171. 'The sons of Raamah' similarly means those who had no internal worship but cognitions of faith, in the mere possession of which they made religion consist; and 'Sheba and Dedan' are nations with whom they existed and by these same nations cognitions themselves are meant in the internal sense. This is evident from the places in the Prophets given below, and from the following in David concerning Seba, Sheba, and Raamah,

The kings of Tarshish and of the islands will bring a gift, and the kings of Sheba and Seba will offer a present; and all kings will fall down before Him. Psalms 72:10-11.

This refers to the Lord, His kingdom, and the celestial Church. Anyone may see that here 'gift' and 'present' mean types of worship, though exactly which types of worship, and the nature of them, cannot be known unless it is known what 'Tarshish and the islands' and 'Sheba and Seba' are used to mean. The fact that 'Tarshish and the islands' is used to mean forms of external worship corresponding to internal has been shown already, from which it follows that 'Sheba and Seba' is used to mean forms of internal worship - 'Sheba' the celestial things of worship, and 'Seba' the spiritual.

[2] In Isaiah,

I gave Egypt as your expiation, Cush and Seba in place of you. Isaiah 43:3.

Here 'Cush and Seba' stands for the spiritual things of faith. In the same prophet,

The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve people who believe in the Lord.

[3] In the same prophet,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense and will proclaim the praises of Jehovah. The whole Rock of Arabia will be gathered to you. Isaiah 60:6-7.

Here 'Sheba' is used to mean celestial things and the spiritual things deriving from these, described as 'gold and frankincense', which, as now explained, are 'the praises of Jehovah', that is, internal worship.

[4] In Ezekiel,

The traders of Sheba and Raamah, they were your traders in the best of every spice, and in every precious stone, and they gave gold for your resources. Ezekiel 27:22-23.

This refers to Tyre. What 'Sheba and Raamah' means is clear from the commodities in which they are said to have traded - spices, precious stones, and gold. 'Spices' in the internal sense are charity, 'precious stones' are faith deriving from charity, and 'gold' is love to the Lord, all of which are the celestial things meant by 'Sheba'. Strictly, 'Sheba' means the cognitions of those things - and this is why they are here called 'merchandise' - with which those who become members of the Church are endowed, for without cognitions no one is able to become a member of the Church.

[5] Similar things were represented by the Queen of Sheba who came to Solomon and brought him spices, gold, and precious stones, 1 Kings 10:1-3, and also by the wise men from the east who came to Jesus at His birth, and who fell down and worshipped Him, and who opened their treasures, and offered Him gifts, gold, frankincense, and myrrh, Matthew 2:1, 11. These gifts meant celestial, spiritual, and natural good. In Jeremiah,

To what purpose does frankincense come to Me from Sheba, and best sweet cane from a distant land? Your burnt offerings are not acceptable. Jeremiah 6:20.

Here also it is evident that 'Sheba' stands for cognitions and adoration, meant by 'frankincense and sweet cane', though here they are those things devoid of charity, which are not pleasing.