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2 Mose第17章

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1 Und die ganze Gemeine der Kinder Israel zog aus der Wüste Sin, ihre Tagereisen, wie ihnen der HERR befahl, und lagerten sich in Raphidim. Da hatte das Volk kein Wasser zu trinken.

2 Und sie zankten mit Mose und sprachen: Gebet uns Wasser, daß wir trinken! Mose sprach zu ihnen: Was zanket ihr mit mir? Warum versuchet ihr den HERRN?

3 Da aber das Volk daselbst dürstete nach Wasser, murreten sie wider Mose und sprachen: Warum hast du uns lassen aus Ägypten ziehen, daß du uns, unsere Kinder und Vieh Durst sterben ließest?

4 Mose schrie zum HERRN und sprach: Wie soll ich mit dem Volk tun? Es fehlet nicht weit, sie werden mich noch steinigen.

5 Der HERR sprach zu ihm: Gehe vorhin vor dem Volk und nimm etliche Älteste von Israel mit dir; und nimm deinen Stab in deine Hand, damit du das Wasser schlugest, und gehe hin.

6 Siehe, ich will daselbst stehen vor dir auf einem Fels in Horeb; da sollst du den Felsen schlagen, so wird Wasser heraus laufen, daß das Volk trinke. Mose tat also vor den Ältesten von Israel.

7 Da hieß man den Ort Massa und Meriba um des Zanks willen der Kinder Israel, und daß sie den HERRN versucht und gesagt hatten: Ist der HERR unter uns oder nicht?

8 Da kam Amalek und stritt wider Israel in Raphidim.

9 Und Mose sprach zu Josua: Erwähle uns Männer, zeuch aus und streite wider Amalek; morgen will ich auf des Hügels Spitze stehen und den Stab Gottes, in meiner Hand haben.

10 Und Josua tat, wie Mose ihm sagte, daß er wider Amalek stritte. Mose aber und Aaron und Hur gingen auf die Spitze des Hügels.

11 Und dieweil Mose seine Hände emporhielt, siegte Israel; wenn er aber seine Hände niederließ, siegte Amalek.

12 Aber die Hände Moses waren schwer; darum nahmen sie einen Stein und legten ihn unter ihn, daß er sich darauf setzte. Aaron aber und Hur unter hielten ihm seine Hände, auf jeglicher Seite einer. Also blieben seine Hände steif, bis die Sonne unterging.

13 Und Josua dämpfte den Amalek und sein Volk durch des Schwerts Schärfe.

14 Und der HERR sprach zu Mose: Schreibe das zum Gedächtnis in ein Buch und befiehl es in die Ohren Josuas; denn ich will den Amalek unter dem Himmel austilgen, daß man sein nicht mehr gedenke.

15 Und Mose bauete einen Altar und hieß ihn: Der HERR Nissi.

16 Denn er sprach: Es ist ein Malzeichen bei dem Stuhl des HERRN, daß der HERR streiten wird wider Amalek von Kind zu Kindeskind.

   

来自斯威登堡的著作

 

Arcana Coelestia#8593

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8593. 'And Amalek came' means falsity arising from interior evil. This is clear from the representation of 'Amalek' as falsity arising from interior evil, dealt with below. Who exactly are steeped in falsity arising from interior evil, and what they are like, must be stated first. Interior evil is that which resides with a person, hidden inwardly. It is concealed in his will and consequently in his thinking, not a trace of it being apparent outwardly, in his actions, speech, or face. People ruled by this kind of evil strive by every method and skill to hide it away, to conceal it under an outward show of being honourable and righteous, and an outward show of love of the neighbour. Nevertheless their only thought is how to inflict harm, and so far as possible to use others to inflict it, taking care to prevent anyone from seeing that they are the instigators. They also disguise actual evil so that it does not look like evil. The greatest delight of their life is to contemplate such things and secretly try to carry them out. This is called interior evil. Those ruled by this evil are called evil genii and in the next life they have been completely separated from those who are ruled by exterior evil and are called spirits. The former - the evil genii - have their hell behind a person, that is, behind his back, where they live in various caverns. But the evil spirits have their hell in front of a person, and also to the sides. The genii belong in the Grand Man to the province of the cerebellum, and also to that part of the spinal cord which sends out the fibres and nerves that control involuntary actions.

[2] One may say further of the falsity arising from this interior evil that it is not like the falsity arising from evil that the evil spirits possess, because it is in itself evil. Those ruled by this evil do not attack the truths of faith but forms of the good of faith. They act through corrupt affections; through these they pervert good thoughts, doing so in a way almost inconceivable. Because they are like this their hells are completely separated from the hells of evil spirits, so completely that they have scarcely any contact with them; and they are separated in order that they may also be separated from members of the spiritual Church. For if they were to flow in from their hells, the member of that Church would be destroyed because they would act very secretly on his conscience and would pervert it, which they would do by inflating his corrupt affections. Those hellish genii never attack a person openly, or when he can offer strong resistance, but when it is seen that the person is slipping and may therefore give in. At this point they are suddenly at hand, and give him a shove so that he falls completely. This is also represented by Amalek's coming up to attack Israel now, as well as at a later time when the children of Israel set themselves against Jehovah and were afraid of the nations in the land of Canaan,

Then also Amalek came down with the Canaanite from the mountain, and struck down the children of Israel as far as Hormah. Numbers 14:43, 45.

[3] From all this one may recognize what those people are like who are represented by Amalek, and the reason for the judgement pronounced over him by Jehovah that war will be waged against them forever and that the memory of them will be wiped out from under heaven, in accordance with the following words in the final verse of the present chapter,

Because the hand of the evil ones is against the throne of Jah, the war of Jehovah will be against Amalek from generation to generation.

And in Deuteronomy,

Remember what Amalek did to you on the way when you came out of Egypt, that he met you on the way, and cut off at your rear all the weak, when you were tired and weary; he did not fear God. When Jehovah your God has given you rest, you shall wipe out the memory of Amalek from under heaven; you shall not forget. Deuteronomy 25:17-19.

Also in the first book of Samuel,

Jehovah declared to Saul through Samuel, I have resolved to punish 1 what Amalek did to Israel, how he set [himself] against him on the way when he came up from Egypt. Therefore go and strike Amalek, and utterly destroy all that he has; do not spare him, but kill man and woman, infant and suckling, ox and sheep, camel and ass. But Saul spared Agag the king, and the best of the flock and the oxen, and of the fatlings, 2 and the rams, and all that was good. Therefore it was declared to Saul that because of this he would no longer be king over Israel. 1 Samuel 15:2-3, 9, 23.

The declaration that the memory of Amalek should be wiped out and that everything there should be utterly destroyed meant that evil genii should have no contact whatever with those belonging to the spiritual Church; for they are in contact with those who are not governed by truths but from an evil affection uphold falsities.

[4] Who can fail to see that except for some more deeply hidden reason Jehovah would never have said that war was to be waged forever against Amalek, that the memory of him was to be wiped out from under heaven, and that everything there was to be utterly destroyed, though all this was not in fact carried out? That more deeply hidden reason why these things were said and done is embodied in Samuel's words to Agag the king of the Amalekites, whom Saul had spared,

Agag the king of Amalek went to Samuel delicately. 3 But Samuel said, As your sword has bereaved women, so shall your mother become the most bereaved of women. And Samuel cut him in pieces before Jehovah. 1 Samuel 15:32-33.

'Going delicately' means the outwardly charming ways that such people have in the presence of others. 'Your sword has bereaved women' means that their falsity does violence to good affections; 'your mother shall become the most bereaved of women' means that evil affection which originates in the will, not in the understanding, will hold sway among them; 'and Samuel cut him in pieces before Jehovah' means that they were separated from those ruled by falsity arising from evil that originated in the understanding, that is, genii were separated from spirits, as stated above. For the meaning of 'women' as affections, see 568, 6014, 8337; and for 'sword' as falsity engaged in conflict and laying waste, 2799, 4499, 7102.

脚注:

1. literally, visit

2. literally, of the second sort

3. literally, In delights

  
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Thanks to the Swedenborg Society for the permission to use this translation.