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3 Mose第6章

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1 Und Jehova redete zu Mose und sprach:

2 Gebiete Aaron und seinen Söhnen und sprich: Dies ist das Gesetz des Brandopfers. Dieses, das Brandopfer, soll auf seiner Feuerstelle sein, auf dem Altar, die ganze Nacht bis an den Morgen; und das Feuer des Altars soll auf demselben in Brand erhalten werden.

3 Und der Priester soll sein leinenes Kleid anziehen, und soll seine leinenen Beinkleider anziehen über sein Fleisch; und er soll die Fettasche abheben, wozu das Feuer das Brandopfer auf dem Altar verzehrt hat, und soll sie neben den Altar schütten. (W. setzen)

4 Und er soll seine Kleider ausziehen und andere Kleider anlegen und die Fettasche hinaustragen außerhalb des Lagers an einen reinen Ort.

5 Und das Feuer auf dem Altar soll auf demselben in Brand erhalten werden, es soll nicht erlöschen; und der Priester soll Holz auf ihm (d. h. dem Feuer) anzünden, Morgen für Morgen, und das Brandopfer auf ihm zurichten, und die Fettstücke der Friedensopfer auf ihm räuchern.

6 Ein beständiges Feuer soll auf dem Altar in Brand erhalten werden, es soll nicht erlöschen.

7 Und dies ist das Gesetz des Speisopfers: Einer der Söhne Aarons soll es vor Jehova darbringen vor dem Altar.

8 Und er soll davon seine Hand voll nehmen, (Eig. abheben) vom Feinmehl des Speisopfers und von dessen Öl, und allen Weihrauch, der auf dem Speisopfer ist, und es auf dem Altar räuchern: es ist ein lieblicher Geruch, sein (nämlich des Opfers; vergl. Kap. 2,2) Gedächtnisteil für Jehova.

9 Und das Übrige davon sollen Aaron und seine Söhne essen; ungesäuert soll es gegessen werden an heiligem Orte; im Vorhofe des Zeltes der Zusammenkunft sollen sie es essen.

10 Es soll nicht gesäuert gebacken werden; als ihren Anteil habe ich es ihnen gegeben von meinen Feueropfern: hochheilig ist es, wie das Sündopfer und wie das Schuldopfer.

11 Alles Männliche unter den Kindern Aarons soll es essen: ein für ewig Bestimmtes bei euren Geschlechtern von den Feueropfern Jehovas. Alles, was sie anrührt, wird heilig sein.

12 Und Jehova redete zu Mose und sprach:

13 Dies ist die Opfergabe Aarons und seiner Söhne, welche sie Jehova darbringen sollen an dem Tage, da er gesalbt wird: Ein zehntel Epha Feinmehl als beständiges Speisopfer, die Hälfte davon am Morgen und die Hälfte davon am Abend.

14 Es soll in der Pfanne mit Öl bereitet werden, eingerührt mit Öl sollst du es bringen; gebackene Speisopferstücke sollst du darbringen als einen lieblichen Geruch dem Jehova.

15 Und der Priester, der unter seinen Söhnen an seiner Statt gesalbt wird, soll es opfern; eine ewige Satzung: es soll dem Jehova ganz geräuchert werden.

16 Und jedes Speisopfer des Priesters soll ein Ganzopfer (ein Opfer, das ganz verbrannt wurde) sein; es soll nicht gegessen werden.

17 Und Jehova redete zu Mose und sprach:

18 ede zu Aaron und zu seinen Söhnen und sprich: Dies ist das Gesetz des Sündopfers. An dem Orte, wo das Brandopfer geschlachtet wird, soll das Sündopfer geschlachtet werden vor Jehova: hochheilig ist es.

19 Der Priester, der es als Sündopfer opfert, soll es essen; an heiligem Orte soll es gegessen werden, im Vorhofe des Zeltes der Zusammenkunft.

20 Alles, was sein Fleisch anrührt, wird heilig sein; und wenn von seinem Blute auf ein Kleid spritzt-das, worauf es spritzt, sollst du waschen an heiligem Orte.

21 Und das irdene Gefäß, in welchem es gekocht wird, soll zerbrochen werden, und wenn es in einem ehernen Gefäß gekocht wird, so soll dieses gescheuert und mit Wasser gespült werden.

22 Alles Männliche unter den Priestern soll es essen: hochheilig ist es.

23 Aber alles Sündopfer, von dessen Blut in das Zelt der Zusammenkunft gebracht wird, um im Heiligtum Sühnung zu tun, soll nicht gegessen werden; es soll mit Feuer verbrannt werden.

   

来自斯威登堡的著作

 

Arcana Coelestia#10133

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10133. 'A continual [offering]' means within all Divine worship. This is clear from the meaning of 'continual', when it refers to such things as belong to Divine worship, as all and within all. For the subject is purification from evils and falsities by means of the good of innocence, this good being meant by 'lambs' and purification from evils and consequent falsities by a burnt offering of them. This is called 'continual' because it must be present in all Divine worship. Therefore also the offering was presented twice each day, in the morning and in the evening; and offerings made morning and evening served in general to represent all worship and what must be present within all worship. The good of innocence must be in all good, and consequently in all truth, if they are to be goodness and truth that have life from the Divine within them, and so it must be within all worship. For all worship, to be worship, must spring from the good of love and from the truths of faith.

All of the Church's and of heaven's good has innocence within it, and without that innocence good is not good, nor therefore is worship worship, see 2736, 2780, 6013, 7840, 7887, 9262.

What innocence is, 3994, 4001, 4797, 5236, 6107, 6765, 7902, 9262, 9936, and the places referred to in 10021 (end).

[2] 'Continual' means all and within all - that is to say, the all of worship, and within all worship - because it is a term that has a temporal connotation and in heaven, where the Word is understood not in the natural but in the spiritual sense, people have no notions of time. Instead of periods of time they perceive the kinds of things that are states. By 'continual' at this point therefore they perceive a perpetual state within worship, thus the all of worship and within all worship. The same applies to all other terms in the Word which have temporal connotations, such as yesterday, today, tomorrow, two days, three days, daily, a week, a month, a year, also times of day and seasons of the year - morning, midday, evening, night, spring, summer, autumn, and winter. Therefore if the spiritual sense of the Word is to be understood, any idea of a period of time acquired from its natural sense, any idea of a place as well, indeed any idea of an actual person must be set aside, and states of things must be conceived of instead. From this it may be seen how perfect the Word is in its internal sense, and so how perfect is the perception of it by the angels in heaven, consequently how much more excellent angels' wisdom and understanding are than the understanding and wisdom of people in the world, who think with solely natural vision focused on the completely finite things of this world and planet. Regarding periods of time in heaven, that they are states, see 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3827, 4814, 4882, 4901, 4916, 6110, 7218, 7381, 8070; and regarding what states are, 4850.

[3] From all this it is evident what the continual burnt offering of lambs means, and so what 'continual' and 'continually' mean elsewhere, as in the commands that 'the fire shall burn continually on the altar', Leviticus 6:13, and that 'the continual bread shall be on the table', Numbers 4:7. 'The fire' there and 'the bread' mean the good of love received from the Lord and offered back to Him. For 'the fire', that it has this meaning, see 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852, 10055; and also for 'the bread', 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545. In those places as well 'continual' means in addition that this good must be present in all worship; and the fact that the same good is the source from which the truth of faith must shine, as if from its fire, is meant by the decree that they were to cause a lamp to go up 1 continually, Exodus 27:20, 'a lamp' being the truth and good of faith, see 9548, 9783.

脚注:

1. i.e. to burn

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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1 Kings第18章

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1 It happened after many days, that the word of Yahweh came to Elijah, in the third year, saying, "Go, show yourself to Ahab; and I will send rain on the earth."

2 Elijah went to show himself to Ahab. The famine was severe in Samaria.

3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:

4 for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5 Ahab said to Obadiah, "Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals."

6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7 As Obadiah was in the way, behold, Elijah met him: and he recognized him, and fell on his face, and said, "Is it you, my lord Elijah?"

8 He answered him, "It is I. Go, tell your lord, 'Behold, Elijah is here!'"

9 He said, "Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?

10 As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you. When they said, 'He is not here,' he took an oath of the kingdom and nation, that they didn't find you.

11 Now you say, 'Go, tell your lord, "Behold, Elijah is here."'

12 It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me. But I, your servant, have feared Yahweh from my youth.

13 Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets with fifty to a cave, and fed them with bread and water?

14 Now you say, 'Go, tell your lord, "Behold, Elijah is here;"' and he will kill me."

15 Elijah said, "As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today."

16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

17 It happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, you troubler of Israel?"

18 He answered, "I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.

19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel's table."

20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

21 Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.

22 Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty men.

23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.

24 You call on the name of your god, and I will call on the name of Yahweh. The god who answers by fire, let him be god." All the people answered, "It is well said."

25 Elijah said to the prophets of Baal, "Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it."

26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.

27 It happened at noon, that Elijah mocked them, and said, "Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened."

28 They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.

29 It was so, when midday was past, that they prophesied until the time of the offering of the offering; but there was neither voice, nor any to answer, nor any who regarded.

30 Elijah said to all the people, "Come near to me;" and all the people came near to him. He repaired the altar of Yahweh that was thrown down.

31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, "Israel shall be your name."

32 With the stones he built an altar in the name of Yahweh. He made a trench around the altar, large enough to contain two measures of seed.

33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, "Fill four jars with water, and pour it on the burnt offering, and on the wood."

34 He said, "Do it a second time;" and they did it the second time. He said, "Do it a third time;" and they did it the third time.

35 The water ran around the altar; and he also filled the trench with water.

36 It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, "Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

37 Hear me, Yahweh, Hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again."

38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 When all the people saw it, they fell on their faces. They said, "Yahweh, he is God! Yahweh, he is God!"

40 Elijah said to them, "Seize the prophets of Baal! Don't let one of them escape!" They seized them. Elijah brought them down to the brook Kishon, and killed them there.

41 Elijah said to Ahab, "Get up, eat and drink; for there is the sound of abundance of rain."

42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.

43 He said to his servant, "Go up now, look toward the sea." He went up, and looked, and said, "There is nothing." He said, "Go again" seven times.

44 It happened at the seventh time, that he said, "Behold, a small cloud, like a man's hand, is rising out of the sea." He said, "Go up, tell Ahab, 'Get ready and go down, so that the rain doesn't stop you.'"

45 It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.

46 The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.