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2 Mose第11章

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1 Und Jehova sprach zu Mose: Noch eine Plage will ich über den Pharao und über Ägypten bringen; danach wird er euch von hinnen ziehen lassen. Wenn er euch vollends ziehen lassen wird, so wird er euch sogar von hier wegtreiben.

2 ede doch zu den Ohren des Volkes, daß sie ein jeder von seinem Nachbarn und eine jede von ihrer Nachbarin silberne Geräte und goldene Geräte fordern.

3 Und Jehova gab dem Volke Gnade in den Augen der Ägypter. Auch war der Mann Mose sehr groß im Lande Ägypten, in den Augen der Knechte des Pharao und in den Augen des Volkes.

4 Und Mose sprach: So spricht Jehova: Um Mitternacht will ich ausgehen mitten durch Ägypten;

5 und alle Erstgeburt im Lande Ägypten soll sterben, von dem Erstgeborenen des Pharao, der auf seinem Throne sitzt, bis zum Erstgeborenen der Magd, die hinter der Mühle ist, und alle Erstgeburt des Viehes.

6 Und es wird ein großes Geschrei sein im ganzen Lande Ägypten, desgleichen nie gewesen ist und desgleichen nicht mehr sein wird.

7 Aber gegen alle Kinder Israel wird nicht ein Hund seine Zunge spitzen, vom Menschen bis zum Vieh; auf daß ihr wisset, daß Jehova einen Unterschied macht zwischen den Ägyptern und den Israeliten.

8 Und alle diese deine Knechte werden zu mir herabkommen und sich vor mir niederbeugen und sagen: Ziehe aus, du und alles Volk, das dir folgt! Und danach werde ich ausziehen. -Und er ging von dem Pharao hinaus in glühendem Zorn.

9 Und Jehova hatte zu Mose gesagt: Der Pharao wird nicht auf euch hören, auf daß meine Wunder sich mehren im Lande Ägypten.

10 Und Mose und Aaron haben alle diese Wunder getan vor dem Pharao; aber Jehova verhärtete das Herz des Pharao, und er ließ die Kinder Israel nicht aus seinem Lande ziehen.

   

来自斯威登堡的著作

 

Arcana Coelestia#9397

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9397. 'And read it in the ears of the people' means to be listened to and obeyed. This is clear from the meaning of 'reading' as to be listened to, for when something is read, it is in order that it may be heard, discerned, and obeyed, that is, listened to; and from the meaning of 'in the ears' as to be obeyed, for 'the ears' and 'hearing' mean obeying, 2542, 3869, 4551, 4652-4660, 5471, 5475, 7216, 8361, 8990, 9311.

[2] Since not only hearing and discerning are meant by 'the ears' but also obeying, expressions such as 'speak in their ears' and 'read in their ears' are used very often in the Word, not speak or read to them, as in Jeremiah,

Hear these words which I speak in your ears and in the ears of all the people. Jeremiah 28:7.

In the first Book of Samuel,

They spoke those words in the ears of the people. 1 Samuel 11:4.

And elsewhere in that book,

Let your maidservant speak in your ears. 1 Samuel 25:24.

In the Book of Judges,

Proclaim in the ears of the people, saying ... Judges 7:3.

In Moses,

Say in the ears of the people. Exodus 11:2.

In the same author,

Hear, O Israel, the statutes and judgements which I speak in your ears today. Deuteronomy 5:1.

In the same author,

I speak in their ears these words. Deuteronomy 31:28.

In the same author,

And Moses spoke all the words of the song in the ears of the people. Deuteronomy 32:44.

In the second Book of Kings,

He read in their ears all the words of the book of the covenant. 2 Kings 23:2.

In Jeremiah,

They said to him, Sit and read it in our ears. And Baruch read it in their ears. Jeremiah 36:15.

In Luke,

When Jesus had finished all the words in the people's ears ... Luke 7:1.

[3] Because 'the ear' and 'hearing' mean receiving, discerning, and obeying truth, thus mean belief from start to finish, it was said many times by the Lord, He who has an ear to hear, let him hear, as in Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 14:35. And since 'the deaf' or 'those who do not hear' mean in the spiritual sense people with no belief in the truth because they have no knowledge nor consequently any discernment of it, 6989, 9209, the Lord, when He cured the one who was deaf, put His finger into his ears and said, Ephphatha (that is, Be opened), and immediately his ears were opened, Mark 7:32-35. All the Lord's miracles involved and were signs of states of the Church, see 8364, 9086.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis第29章

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1 Then Jacob went on his journey, and came to the land of the children of the east.

2 He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was large.

3 There all the flocks were gathered. They rolled the stone from the well's mouth, and watered the sheep, and put the stone again on the well's mouth in its place.

4 Jacob said to them, "My relatives, where are you from?" They said, "We are from Haran."

5 He said to them, "Do you know Laban, the son of Nahor?" They said, "We know him."

6 He said to them, "Is it well with him?" They said, "It is well. See, Rachel, his daughter, is coming with the sheep."

7 He said, "Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them."

8 They said, "We can't, until all the flocks are gathered together, and they roll the stone from the well's mouth. Then we water the sheep."

9 While he was yet speaking with them, Rachel came with her father's sheep, for she kept them.

10 It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

11 Jacob kissed Rachel, and lifted up his voice, and wept.

12 Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. She ran and told her father.

13 It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

14 Laban said to him, "Surely you are my bone and my flesh." He lived with him for a month.

15 Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"

16 Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

17 Leah's eyes were weak, but Rachel was beautiful in form and attractive.

18 Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."

19 Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

20 Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

21 Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

22 Laban gathered together all the men of the place, and made a feast.

23 It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.

24 Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

25 It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn't I serve with you for Rachel? Why then have you deceived me?"

26 Laban said, "It is not done so in our place, to give the younger before the firstborn.

27 Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."

28 Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.

29 Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.

30 He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

31 Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.

32 Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me."

33 She conceived again, and bore a son, and said, "Because Yahweh has heard that I am hated, he has therefore given me this son also." She named him Simeon.

34 She conceived again, and bore a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.

35 She conceived again, and bore a son. She said, "This time will I praise Yahweh." Therefore she named him Judah. Then she stopped bearing.