圣经文本

 

Genèse第6章

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1 Or il arriva que quand les hommes eurent commencé à se multiplier sur la terre, et qu'ils eurent engendré des filles,

2 Les fils de Dieu voyant que les filles des hommes étaient belles, prirent pour leurs femmes de toutes celles qu'ils choisirent.

3 Et l'Eternel dit : Mon Esprit ne plaidera point à toujours avec les hommes, car aussi ils ne sont que chair; mais leurs jours seront six vingts ans.

4 Il y avait en ce temps-là des géants sur la terre, lors, dis-je, que les fils de Dieu se furent joints avec les filles des hommes, et qu'elles leur eurent fait des enfants. Ce sont ces puissants hommes qui de tout temps ont été des gens de renom.

5 Et l'Eternel voyant que la malice des hommes était très-grande sur la terre, et que toute l'imagination des pensées de leur cœur n'était que mal en tout temps;

6 Se repentit d'avoir fait l'homme sur la terre, et en eut du déplaisir dans son cœur.

7 Et l'Eternel dit : J'exterminerai de dessus la terre les hommes que j'ai créés, depuis les hommes jusqu'au bétail, jusqu'aux reptiles, et même jusqu'aux oiseaux des cieux; car je me repens de les avoir faits.

8 Mais Noé trouva grâce devant l'Eternel.

9 Ce sont ici les générations de Noé. Noé fut un homme juste [et] intègre en son temps, marchant avec Dieu.

10 Et Noé engendra trois fils, Sem, Cam, et Japheth.

11 Et la terre était corrompue devant Dieu, et remplie d'extorsion.

12 Dieu donc regarda la terre, et voici elle était corrompue; car toute chair avait corrompu sa voie sur la terre.

13 Et Dieu dit à Noé : La fin de toute chair est venue devant moi; car ils ont rempli la terre d'extorsion, et voici, je les détruirai avec la terre.

14 Fais-toi une arche de bois de gopher; tu feras l'arche par loges, et la calfeutreras de bitume par dedans et par dehors.

15 Et tu la feras en cette manière; la longueur de l'arche sera de trois cents coudées; sa largeur de cinquante coudées, et sa hauteur de trente coudées.

16 Tu donneras du jour à l'arche, et feras son comble d'une coudée [de hauteur], et tu mettras la porte de l'arche à son coté, et tu la feras avec un bas, un second, et un troisième étage.

17 Et voici, je ferai venir un déluge d'eau sur la terre, pour détruire toute chair en laquelle il y a esprit de vie sous les cieux; et tout ce qui est sur la terre expirera.

18 Mais j'établirai mon alliance avec toi; et tu entreras dans l'arche toi et tes fils, et ta femme, et les femmes de tes fils avec toi.

19 Et de tout ce qui a vie d'entre toute chair tu en feras entrer deux [de chaque espèce] dans l'arche, pour les conserver en vie avec toi, savoir le mâle et la femelle;

20 Des oiseaux, selon leur espèce des bêtes à quatre pieds, selon leur espèce, [et] de tous reptiles, selon leur espèce. Il y entrera de tous par paires avec toi, afin que tu les conserves en vie.

21 Prends aussi avec toi de toute chose qu'on mange, et la retire à toi, afin qu'elle serve pour ta nourriture, et pour celle des animaux.

22 Et Noé fit selon tout ce que Dieu lui avait commandé; il le fit ainsi.

   

来自斯威登堡的著作

 

Apocalypse Revealed#748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

脚注:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.