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Ézéchiel第13章

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1 La parole de l'Eternel me fut encore [adressée], en disant :

2 Fils d'homme, prophétise contre les Prophètes d'Israël qui [se mêlent] de prophétiser, et dis à ces Prophètes qui prophétisent de leur propre mouvement : écoutez la parole de l'Eternel.

3 Ainsi a dit le Seigneur l'Eternel : malheur aux Prophètes insensés qui suivent leur propre esprit, et qui n'ont point eu de vision.

4 Israël, tes Prophètes ont été comme des renards dans les déserts.

5 Vous n'êtes point montés aux brèches, et vous n'avez point refait les cloisons pour la maison d'Israël, afin de vous trouver au combat à la journée de l'Eternel.

6 Ils ont eu des visions de vanité, et des divinations de mensonge, en disant : l'Eternel a dit; et toutefois l'Eternel ne les avait point envoyés; et ils ont fait espérer que leur parole serait accomplie.

7 N'avez-vous pas vu des visions de vanité, et prononcé des divinations de mensonge? cependant vous dites : l'Eternel a parlé; et je n'ai point parlé.

8 C'est pourquoi ainsi a dit le Seigneur l'Eternel : parce que vous avez prononcé la vanité, et que vous avez eu des visions de mensonge, à cause de cela j'en [veux] à vous, dit le Seigneur l'Eternel.

9 Et ma main sera sur les Prophètes qui ont des visions de vanité, et des divinations de mensonge; ils ne seront plus [admis] dans le conseil de mon peuple, ils ne seront plus écrits dans les registres de la maison d'Israël, ils n'entreront plus en la terre d'Israël; et vous saurez que je suis le Seigneur l'Eternel.

10 Parce, oui parce qu'ils ont abusé mon peuple, en disant : Paix! et [il] n'[y avait] point de paix. L'un bâtissait la paroi, et les autres l'enduisaient de mortier mal lié.

11 Dis à ceux qui enduisent [la paroi] de mortier mal lié, qu'elle tombera; il y aura une pluie débordée, et vous, pierres de grêle, vous tomberez [sur elle], et un vent de tempête la fendra.

12 Et voici, la paroi est tombée; ne vous sera-t-il donc pas dit : où [est] l'enduit dont vous l'avez enduite?

13 C'est pourquoi ainsi a dit le Seigneur l'Eternel : je ferai éclater en ma fureur un vent impétueux, et il y aura une pluie débordée en ma colère, et des pierres de grêle en [ma] fureur pour détruire entièrement.

14 Et je démolirai la paroi que vous avez enduite de mortier mal lié, je la jetterai par terre, tellement que son fondement sera découvert, et elle tombera; vous serez consumés au milieu d'elle, et vous saurez que je suis l'Eternel.

15 Ainsi je consommerai ma colère contre la paroi, et contre ceux qui l'enduisent de mortier mal lié; et je vous dirai : la paroi n'est plus, ni ceux qui l'ont enduite;

16 [Savoir] les Prophètes d'Israël, qui prophétisent touchant Jérusalem, et qui voient pour elle des visions de paix; et néanmoins il n'y a point de paix, dit le Seigneur l'Eternel.

17 Aussi, toi fils d'homme, tourne ta face contre les filles de ton peuple qui prophétisent de leur propre mouvement, et prophétise contre elles.

18 Et dis : ainsi a dit le Seigneur l'Eternel : malheur à celles qui cousent des coussins pour s'accouder le long du bras jusques aux mains, et qui font des voiles [pour mettre] sur la tête des personnes de toute taille, pour séduire les âmes. Séduiriez-vous les âmes de mon peuple; et vous garantiriez-vous [vos] âmes?

19 Et me profaneriez-vous envers mon peuple pour des poignées d'orge, et pour des pièces de pain en faisant mourir les âmes qui ne devaient point mourir, et faisant vivre les âmes qui ne devaient point vivre, en mentant à mon peuple qui écoute le mensonge?

20 C'est pourquoi ainsi a dit le Seigneur l'Eternel : voici, j'en [veux] à vos coussins, par lesquels vous séduisez les âmes pour les faire voler [vers vous]; et je déchirerai ces [coussins] de vos bras, et je ferai échapper les âmes que vous avez attirées afin qu'elles volent [vers vous].

21 Je déchirerai aussi vos voiles, et je délivrerai mon peuple d'entre vos mains, et ils ne seront plus entre vos mains pour en faire votre chasse; et vous saurez que je suis l'Eternel.

22 Parce que vous avez affligé sans sujet le cœur du juste, lequel je ne contristais point, et que vous avez renforcé les mains du méchant, afin qu'il ne se détournât point de son mauvais train, [et] que je lui sauvasse la vie.

23 C'est pourquoi vous n'aurez plus aucune vision de vanité, ni aucune divination, mais je délivrerai mon peuple d'entre vos mains; et vous saurez que je suis l'Eternel.

   

来自斯威登堡的著作

 

Apocalypse Revealed#500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

脚注:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.