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Ézéchiel第11章

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1 L'esprit m'enleva, et me transporta à la porte orientale de la maison de l'Eternel, à celle qui regarde l'orient. Et voici, à l'entrée de la porte, il y avait vingt-cinq hommes; et je vis au milieu d'eux Jaazania, fils d'Azzur, et Pelathia, fils de Benaja, chefs du peuple.

2 Et l'Eternel me dit: Fils de l'homme, ce sont les hommes qui méditent l'iniquité, et qui donnent de mauvais conseils dans cette ville.

3 Ils disent: Ce n'est pas le moment! Bâtissons des maisons! La ville est la chaudière, et nous sommes la viande.

4 C'est pourquoi prophétise contre eux, prophétise, fils de l'homme!

5 Alors l'esprit de l'Eternel tomba sur moi. Et il me dit: Dis: Ainsi parle l'Eternel: Vous parlez de la sorte, maison d'Israël! Et ce qui vous monte à la pensée, je le sais.

6 Vous avez multiplié les meurtres dans cette ville, Vous avez rempli les rues de cadavres.

7 C'est pourquoi ainsi parle le Seigneur, l'Eternel: Vos morts que vous avez étendus au milieu d'elle, C'est la viande, et elle, c'est la chaudière; Mais vous, on vous en fera sortir.

8 Vous avez peur de l'épée, Et je ferai venir sur vous l'épée, Dit le Seigneur, l'Eternel.

9 Je vous ferai sortir du milieu d'elle, Je vous livrerai entre les mains des étrangers, Et j'exercerai contre vous mes jugements.

10 Vous tomberez par l'épée, Je vous jugerai sur la frontière d'Israël, Et vous saurez que je suis l'Eternel.

11 La ville ne sera pas pour vous une chaudière, Et vous ne serez pas la viande au milieu d'elle: C'est sur la frontière d'Israël que je vous jugerai.

12 Et vous saurez que je suis l'Eternel, Dont vous n'avez pas suivi les ordonnances Et pratiqué les lois; Mais vous avez agi selon les lois des nations qui vous entourent.

13 Comme je prophétisais, Pelathia, fils de Benaja, mourut. Je tombai sur ma face, et je m'écriai à haute voix: Ah! Seigneur Eternel, anéantiras-tu ce qui reste d'Israël?

14 Et la parole de l'Eternel me fut adressée, en ces mots:

15 Fils de l'homme, ce sont tes frères, tes frères, Ceux de ta parenté, et la maison d'Israël tout entière, A qui les habitants de Jérusalem disent: Restez loin de l'Eternel, Le pays nous a été donné en propriété.

16 C'est pourquoi tu diras: Ainsi parle le Seigneur, l'Eternel: Si je les tiens éloignés parmi les nations, Si je les ai dispersés en divers pays, Je serai pour eux quelque temps un asile Dans les pays où ils sont venus.

17 C'est pourquoi tu diras: Ainsi parle le Seigneur, l'Eternel: Je vous rassemblerai du milieu des peuples, Je vous recueillerai des pays où vous êtes dispersés, Et je vous donnerai la terre d'Israël.

18 C'est là qu'ils iront, Et ils en ôteront toutes les idoles et toutes les abominations.

19 Je leur donnerai un même coeur, Et je mettrai en vous un esprit nouveau; J'ôterai de leur corps le coeur de pierre, Et je leur donnerai un coeur de chair,

20 Afin qu'ils suivent mes ordonnances, Et qu'ils observent et pratiquent mes lois; Et ils seront mon peuple, et je serai leur Dieu.

21 Mais pour ceux dont le coeur se plaît à leurs idoles et à leurs abominations, Je ferai retomber leurs oeuvres sur leur tête, Dit le Seigneur, l'Eternel.

22 Les chérubins déployèrent leurs ailes, accompagnés des roues; et la gloire du Dieu d'Israël était sur eux, en haut.

23 La gloire de l'Eternel s'éleva du milieu de la ville, et elle se plaça sur la montagne qui est à l'orient de la ville.

24 L'esprit m'enleva, et me transporta en Chaldée auprès des captifs, en vision par l'esprit de Dieu; et la vision que j'avais eue disparut au-dessus de moi.

25 Je dis aux captifs toutes les paroles de l'Eternel, qu'il m'avait révélées.

   

来自斯威登堡的著作

 

Apocalypse Revealed#832

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832. 19:18 "That you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great." This symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

The subject of no. 831 above was conjunction with the Lord through the Word, and now here it is the assimilation of goods from Him through the Word's truths.

To eat symbolically means to assimilate (no. 89). The flesh the people were to eat symbolizes goods in the Word and so in the church. And kings, commanders, mighty men, horses and those who sit on them, and people, free and slave, both small and great symbolize truths of every level of meaning, degree or kind. Kings symbolize people governed by the church's truths from the Word, and abstractly the church's truths from the Word themselves (nos. 20, 483). Commanders symbolize people who possess concepts of goodness and truth, and abstractly those concepts themselves (no. 337). Mighty men symbolize people who are learned in doctrine from the Word, and abstractly the learning gained from there itself (nos. 337). Horses symbolize an understanding of the Word, and those who sit on them symbolize people who are wise owing to their understanding of the Word, and abstractly the wisdom gained from there itself (nos. 298, 820). People free and slave symbolize people who acquire knowledge on their own and people who gain it from others (nos. 337, 604). People small and great symbolize people who do so to a lesser or greater degree (nos. 527, 810).

It is apparent from this that the people's being called to eat the flesh of those listed symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

[2] It should be known that no one has any spiritual good from the Lord except through truths from the Word. For the Word's truths exist in the light of heaven, and goods in the warmth of that light. Consequently unless one's intellect is in the light of heaven through the Word, his will cannot enter into the warmth of heaven. Love and charity cannot take form except through truths from the Word. A person cannot be reformed except through truths from the Word. The church itself takes form in a person in consequence of those truths - not in consequence of those truths in the intellect alone, but by living in accordance with them. Only then do truths enter into the will and become goods. The appearance of truth is thus turned into the appearance of good. For what pertains to the will and so to the love is called good, and everything pertaining to the will or love is also part of a person's life.

It can be seen from this that what is meant here by eating the flesh of those listed is an assimilation of goodness through truths of every level of meaning, degree or kind, through the Word, from the Lord.

Who cannot see that flesh here does not mean flesh? Who can be so irrational as to believe that the Lord calls and summons all people to a great supper in order to have them eat the flesh of kings, commanders, mighty men, horses, those who sit on them, and all people, free and slave, both small and great? Who cannot see that there is in this a spiritual meaning, and that apart from that meaning no one knows what is meant here? Who can continue to deny that the Word at its heart is spiritual? Would it not be no more than something material if people were to understand it according to its literal sense and not according to the spiritual sense?

[3] Similar to the passage here is the following one in Ezekiel:

...thus says the Lord Jehovih, "Speak to every sort of bird and to every beast of the field: 'Gather yourselves and come; gather together from all sides to My... great sacrificial meal on the mountains of Israel, that you may eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth... You shall eat fat till you are full, and drink blood till you are drunk, at My sacrificial meal which I am sacrificing for you. You shall be filled at My table with horses and chariots and... with all the men of war... (Thus) will I set My glory among the nations." (Ezekiel 39:17-21)

Flesh here likewise symbolizes the church's goodness from the Lord through the Word, and blood the church's truth.

Who does not see that people would not be given blood to drink to the point of drunkenness, and would not eat horses, chariots, mighty men, and men of war till they were full, at the table of the Lord Jehovih?

Accordingly, when flesh symbolizes the church's goodness and blood the church's truth, it is clearly apparent that the Lord's flesh and blood in holy supper symbolize Divine goodness and Divine truth from the Lord, the same as bread and wine, regarding which see John 6:51-58. 1

Flesh symbolizes goodness in many other places in the Word as well, as in the following:

I will... remove the heart of stone from their flesh, and give them a heart of flesh... (Ezekiel 11:19, cf. 36:26)

My flesh longs for You in a dry... land... (Psalms 63:1)

My heart and my flesh shout aloud for the living God. (Psalms 84:2)

My flesh... will dwell secure. (Psalms 16:9)

When you see the naked and cover him, and do not hide yourself from your own flesh... (Isaiah 58:7)

脚注:

1. "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world." The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?" Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven - not as your fathers ate the manna, and are dead. He who eats this bread will live forever."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.