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maastamuutto第6章

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1 Mutta Herra vastasi Moosekselle: "Nyt saat nähdä, mitä minä faraolle teen; sillä väkevän käden pakottamana hän on päästävä heidät, ja väkevän käden pakottamana hän on ajava heidät maastansa".

2 Ja Jumala puhui Moosekselle ja sanoi hänelle: "Minä olen Herra.

3 Ja minä olen ilmestynyt Aabrahamille, Iisakille ja Jaakobille 'Jumalana Kaikkivaltiaana', mutta nimelläni 'Herra' en minä ole tehnyt itseäni heille tunnetuksi.

4 Ja minä tein myös liittoni heidän kanssansa, antaakseni heille Kanaanin maan, sen maan, jossa he muukalaisina asuivat.

5 Ja nyt minä olen kuullut israelilaisten vaikeroimisen, kun egyptiläiset pitävät heitä orjantyössä, ja olen muistanut liittoni.

6 Sano sentähden israelilaisille: 'Minä olen Herra, ja minä vien teidät pois egyptiläisten sorron alta ja vapautan teidät orjuudesta ja pelastan teidät ojennetulla käsivarrella ja suurilla rangaistustuomioilla.

7 Niin minä otan teidät kansakseni ja olen teidän Jumalanne; ja te tulette tietämään, että minä olen Herra, teidän Jumalanne, joka vien teidät pois egyptiläisten sorron alta.

8 Ja minä johdatan teidät siihen maahan, jonka minä olen kättä kohottaen luvannut antaa Aabrahamille, Iisakille ja Jaakobille; ja sen minä annan teille omaksi. Minä olen Herra.'"

9 Ja Mooses puhui näin israelilaisille; mutta he eivät kuulleet Moosesta tuskaantumisensa ja raskaan orjuutensa tähden.

10 Sitten Herra puhui Moosekselle ja sanoi:

11 "Mene ja sano faraolle, Egyptin kuninkaalle, että hän päästää israelilaiset maastansa".

12 Mutta Mooses puhui Herran edessä ja sanoi: "Katso, israelilaiset eivät kuulleet minua; kuinka sitten farao kuulisi minua, joka olen huuliltani ympärileikkaamaton?"

13 Mutta Herra puhui Moosekselle ja Aaronille ja käski heitä menemään israelilaisten ja faraon, Egyptin kuninkaan, tykö ja viemään israelilaiset pois Egyptin maasta.

14 Nämä ovat heidän perhekuntainsa päämiehet: Ruubenin, Israelin esikoisen, pojat olivat Hanok ja Pallu, Hesron ja Karmi. Nämä ovat Ruubenin sukukunnat.

15 Simeonin pojat olivat Jemuel, Jaamin, Oohad, Jaakin, Soohar ja Saul, kanaanilaisen vaimon poika. Nämä ovat Simeonin sukukunnat.

16 Ja nämä ovat Leevin poikien nimet heidän polveutumisensa mukaan: Geerson, Kehat ja Merari. Ja Leevin elinaika oli sata kolmekymmentä seitsemän vuotta.

17 Geersonin pojat olivat Libni ja Siimei, sukujensa mukaan.

18 Kehatin pojat olivat Amram, Jishar, Hebron ja Ussiel. Ja Kehatin elinaika oli sata kolmekymmentä kolme vuotta.

19 Merarin pojat olivat Mahli ja Muusi. Nämä ovat Leevin suvut polveutumisensa mukaan.

20 Mutta Amram otti isänsä sisaren Jookebedin vaimokseen, ja tämä synnytti hänelle Aaronin ja Mooseksen. Ja Amramin elinaika oli sata kolmekymmentä seitsemän vuotta.

21 Jisharin pojat olivat Koorah, Nefeg ja Sikri.

22 Ussielin pojat olivat Miisael, Elsafan ja Sitri.

23 Ja Aaron otti vaimoksensa Eliseban, Amminadabin tyttären, Nahsonin sisaren, ja tämä synnytti hänelle Naadabin, Abihun, Eleasarin ja Iitamarin.

24 Koorahin pojat olivat Assir, Elkana ja Abiasaf. Nämä ovat koorahilaisten suvut.

25 Ja Eleasar, Aaronin poika, otti itsellensä vaimon Puutielin tyttäristä, ja tämä synnytti hänelle Piinehaan. Nämä ovat leeviläisten perhekuntien päämiehet heidän sukujensa mukaan.

26 Nämä olivat Aaron ja Mooses, joille Herra sanoi: "Viekää israelilaiset joukkoinensa pois Egyptin maasta".

27 Nämä puhuivat faraolle, Egyptin kuninkaalle, että he aikoivat viedä israelilaiset pois Egyptistä, nimittäin Mooses ja Aaron.

28 Ja niihin aikoihin, kun Herra puhui Moosekselle Egyptin maassa,

29 puhui Herra Moosekselle näin: "Minä olen Herra. Sano faraolle, Egyptin kuninkaalle, kaikki, mitä minä sinulle puhun."

30 Mutta Mooses vastasi Herran edessä: "Katso, minä olen huuliltani ympärileikkaamaton, kuinka siis farao kuulisi minua?"

   

来自斯威登堡的著作

 

Arcana Coelestia#7230

学习本章节

  
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7230. Verses 14-25 These are the heads of their fathers' houses: The sons of Reuben, the firstborn of Israel, were Enoch 1 and Pallu, Hezron and Carmi; these are the families of Reuben. And the sons of Simeon were Jemuel and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. And these are the names of the sons of Levi according to their births: Gershon, and Kohath, and Merari. And the years of Levi's life were one hundred and thirty-seven years. The sons of Gershon were Libni and Shimei, according to their families. And the sons of Kohath were Amram and Izhar, and Hebron, and Uzziel. And the years of Kohath's life were one hundred and thirty-three years. And the sons of Merari were Mahli and Mushi. These are the families of Levi according to their births. And Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses. And the years of Amram's life were one hundred and thirty-seven years. And the sons of Izhar were Korah and Nepheg, and Zichri. And the sons of Uzziel were Mishael and Elzaphan, and Sithri. And Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as wife; and she bore him Nadab, and Abihu, and Eleazar, and Ithamar. And the sons of Korah were Assir and Elkanah, and Abiasaph. These are the families of the Korahites. And Eleazar, Aaron's son, took for himself one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers of the Levites according to their families.

[2] 'These are the heads of their fathers' houses' means the chief aspects of the Church. 'The sons of Reuben were Enoch and Pallu, Hezron and Carmi' means aspects of faith present in the understanding. 'These are the families of Reuben' means the truths of faith. 'And the sons of Simeon were Jemuel and Jamin, and Ohad, and Jachin, and Zohar' means aspects of faith expressed in action. 'And Shaul the son of a Canaanite woman' means aspects of truth expressed in action outside the Church. 'These are the families of Simeon' means the truths and forms of the good belonging to that faith. 'And these are the names of the sons of Levi according to their births: Gershon, and Kohath, and Merari' means aspects of charity. 'And the years of Levi's life were one hundred and thirty-seven years' means the essential nature and state.

[3] 'The sons of Gershon were Libni and Shimei, according to their families' means the first group of the forms of goodness and truth that derive from charity. 'And the sons of Kohath were Amram and Izhar, and Hebron, and Uzziel' means the second group of the forms of goodness and truth that derive from charity. 'And the years of Kohath's life were one hundred and thirty-three years' means the essential nature and state. 'And the sons of Merari were Mahli and Mushi' means the third group of the forms of goodness and truth that derive from charity. 'These are the families of Levi according to their births' means that these are the forms of good and of truth that spring from charity. 'And Amram took Jochebed his father's sister as wife' means good derived from charity joined to kindred truth. 'And she bore him Aaron and Moses' means that from this union the teachings of the Church and the law from God came to them. 'And the years of Amram's life were one hundred and thirty-seven years' means the essential nature and state.

[4] 'And the sons of Izhar were Korah and Nepheg, and Zichri' means the good, and the truth from that good, which belong to one part of the next generation descending from the second group. 'And the sons of Uzziel were Mishael and Elzaphan, and Sithri' means the good within truth belonging to another part of the next generation descending from the same group. 'And Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as wife' means the teachings of the Church and the way in which goodness and truth were joined together within them. 'And she bore him Nadab, and Abihu, and Eleazar, and Ithamar' means forms of faith and charity descending from that group and their essential nature.

[5] 'And the sons of Korah were Assir and Elkanah, and Abiasaph' means yet another generation descending from the second group. 'These are the families of the Korahites' means the essential nature of forms of goodness and truth. 'And Eleazar, Aaron's son' means religious teachings derived from the primary doctrine of charity. 'Took for himself one of the daughters of Putiel as wife' means goodness and truth joined together within those teachings. 'And she bore him Phinehas' means what derived from that union. 'These are the heads of the fathers of the Levites according to their families' means the chief aspects within the Church of charity and of faith that stems from it.

脚注:

1. In most English versions this name appears as Hanoch, but in the Latin, as in the original Hebrew, the spelling is the same as that of the one mentioned in Genesis 4:17-18; 5:18-24. cp Genesis 25:4; 46:9.

  
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Thanks to the Swedenborg Society for the permission to use this translation.