圣经文本

 

synty第12章

学习

   

1 Ja Herra oli sanonut Abramille: Lähde maaltas, ja suvustas, ja isäs huoneesta: sille maalle, jonka minä sinulle osoitan.

2 Ja minä teen sinun suureksi kansaksi, ja siunaan sinun, ja teen sinulle suuren nimen, ja sinä olet siunaus.

3 Minä siunaan niitä, jotka sinua siunaavat, ja kiroon niitä, jotka sinua kiroovat. Ja sinussa pitää kaikki sukukunnat maan päällä siunatuiksi tuleman.

4 Niin Abram läksi, niinkuin Herra hänelle sanonut oli, ja Lot meni hänen kanssansa: Mutta Abram oli viidenkahdeksattakymmentä ajastajan vanha Haranista lähteissänsä.

5 Niin otti Abram emäntänsä Sarain, ja Lotin, veljensä pojan, tavaroinensa, jotka he olivat panneet kokoon, ja sielut, jotka he olivat saaneet Haranissa, ja läksivät matkustamaan Kanaanin maalle; tulivat myös Kanaanin maalle.

6 Ja Abram vaelsi sen maakunnan lävitse, hamaan Sikemin paikkakuntaan, Moren lakeuteen asti. Ja siihen aikaan asuivat Kanaanealaiset maalla.

7 Silloin näkyi Herra Abramille, ja sanoi: sinun siemenelles annan minä tämän maan. Ja hän rakensi siinä alttarin Herralle, joka hänelle näkynyt oli.

8 Sitte siirsi hän itsensä edemmä vuoren tykö, BetElistä itään päin, ja pani siihen majansa, niin että BetEl oli lännen puolella ja Ai idän puolella, ja rakensi siinä alttarin Herralle, ja saarnasi Herran nimestä.

9 Ja Abram läksi sieltä edemmä, ja vaelsi etelään päin.

10 Niin tuli kova aika maalle, ja Abram meni alas Egyptiin, olemaan muukalaisna siellä: sillä sangen kova aika oli maalla.

11 Ja tapahtui, koska hän lähestyi Egyptiä, puhui hän emännällensä Saraille: katso armaani, minä tiedän sinun ihanaksi vaimoksi nähdä.

12 Koska Egyptiläiset saavat sinun nähdä, niin he sanovat: tämä on hänen emäntänsä, ja tappavat minun, ja antavat sinun elää.

13 Sanos siis itses minun sisarekseni; että minulle hyvin olis sinun tähtes, ja minä eläisin sinun vuokses.

14 Koska Abram tuli Egyptiin, näkivät Egyptiläiset vaimon juuri ihanaksi.

15 Ja Pharaon ruhtinaat näkivät hänen, ja ylistivät häntä Pharaon edessä: silloin vietiin vaimo Pharaon huoneeseen.

16 Ja Abramille tehtiin hyvin hänen tähtensä. Ja hänellä oli lampaita ja karjaa, ja aaseja, ja palvelioita, ja piikoja, ja aasintammoja ja kameleja.

17 Mutta Herra vitsasi Pharaota suurilla vitsauksilla, ja hänen huonettansa, Sarain Abramin emännän tähden.

18 Silloin kutsui Pharao Abramin tykönsä, ja sanoi: miksis tämän minulle teit? miksi et ilmoittanut minulle häntä emännäkses?

19 Miksis sanoit, hän on sisareni? että minä ottaisin hänen emännäkseni? katso tässä on sinun emäntäs, ota häntä ja mene.

20 Ja Pharao antoi käskyn hänestä miehillensä: ja he saattoivat hänen ulos ja hänen emäntänsä, ja kaikki kuin hänellä oli.

   


SWORD version by Tero Favorin (tero at favorin dot com)

来自斯威登堡的著作

 

Arcana Coelestia#2723

学习本章节

  
/10837  
  

2723. As regards Beersheba however, 'Beersheba' means the state and the essential nature of the doctrine, that is to say, it is Divine doctrine to which merely human rational ideas have been allied. This becomes clear from the train of thought in verse 22 to the present verse, 2613, 2614, and also from the meaning of the actual expression in the original language as 'the well of the oath' and 'the well of seven'. 'A well' means the doctrine of faith, see 2702, 2720, 'an oath' means a joining together, 2720, as does 'the covenant established with an oath', 1996, 2003, 2021, 2037; and 'seven' means that which is holy and so that which is Divine, 395, 433, 716, 881. From these meanings it may become clear that 'Beersheba' means doctrine which in itself is Divine together with merely human rational ideas or appearances allied to it.

[2] The fact that this is how the name Beersheba was derived is evident from Abraham's words,

Abraham said, Because you will take the seven ewe-lambs from my hand, that they may be a witness for me that I dug this well. Therefore he called that place Beersheba, because there the two of them swore an oath. And they made a covenant in Beersheba (verses 30-32).

Similarly from Isaac's words recorded in Chapter 26,

So it was on that day, that Isaac's servants came and pointed out to him the reasons for the well which they had dug, and they said to him, We have found water. And he called it Shibah ('an oath' and 'seven'); therefore the name of the city is Beersheba even to this day. Genesis 26:32-33.

This too has to do with wells, about which there was disagreement with Abimelech, and with a covenant made with him. 'Beersheba' means merely human rational ideas which were again allied to the doctrine of faith, and because they were allied to it again and the doctrine was in that way made such that the human mind could grasp it, it is called 'a city' - 'a city' being doctrine in its entirety, see 402, 2268, 2449, 2451. What is more, the name Beersheba is used with a similar meaning in the internal sense in Genesis 22:19; 26:23; 28:10; 46:1, 5; Joshua 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3, and in the contrary sense in Amos 5:5; 8:13-14. The whole range of celestial and spiritual things taught by doctrine is meant in the internal sense where the land of Canaan is said to range from 'Dan even to Beersheba'; for the land of Canaan means the Lord's kingdom, also the Church, and therefore means the celestial and spiritual things taught by doctrine, as in the Book of Judges.

All the children of Israel came out, and the congregation assembled as one man from Dan even to Beersheba. Judges 20:1.

In the Book of Samuel,

All Israel from Dan even to Beersheba. 1 Samuel 3:20.

Elsewhere in Samuel,

To translate the kingdom from the house of Saul and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba, 2 Samuel 3:10.

Elsewhere in Samuel,

Hushai said to Absalom, Let all Israel be assembled together, from Dan even to Beersheba. 2 Samuel 17:11.

Elsewhere in Samuel, David told Joab to go through all the tribes of Israel from Dan even to Beersheba. 2 Samuel 24:2, 7.

Elsewhere in Samuel,

There died of the people from Dan even to Beersheba seventy thousand men. 2 Samuel 24:15.

In the Book of Kings,

Judah dwelt under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 1 Kings 4:25.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Joshua第19章

学习

   

1 The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.

2 They had for their inheritance Beersheba (or Sheba), Moladah,

3 Hazar Shual, Balah, Ezem,

4 Eltolad, Bethul, Hormah,

5 Ziklag, Beth Marcaboth, Hazar Susah,

6 Beth Lebaoth, and Sharuhen; thirteen cities with their villages;

7 Ain, Rimmon, Ether, and Ashan; four cities with their villages;

8 and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.

9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.

10 The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.

11 Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.

12 It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.

13 From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.

14 The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;

15 Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.

16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

17 The fourth lot came out for Issachar, even for the children of Issachar according to their families.

18 Their border was to Jezreel, Chesulloth, Shunem,

19 Hapharaim, Shion, Anaharath,

20 Rabbith, Kishion, Ebez,

21 Remeth, Engannim, En Haddah, and Beth Pazzez.

22 The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.

23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.

24 The fifth lot came out for the tribe of the children of Asher according to their families.

25 Their border was Helkath, Hali, Beten, Achshaph,

26 Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.

27 It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,

28 and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.

29 The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;

30 Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.

31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.

33 Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.

34 The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.

35 The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

36 Adamah, Ramah, Hazor,

37 Kedesh, Edrei, En Hazor,

38 Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.

39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.

40 The seventh lot came out for the tribe of the children of Dan according to their families.

41 The border of their inheritance was Zorah, Eshtaol, Irshemesh,

42 Shaalabbin, Aijalon, Ithlah,

43 Elon, Timnah, Ekron,

44 Eltekeh, Gibbethon, Baalath,

45 Jehud, Bene Berak, Gath Rimmon,

46 Me Jarkon, and Rakkon, with the border over against Joppa.

47 The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.

48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

49 So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in the midst of them.

50 According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.

51 These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.