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Exodus第28章

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1 Sina aga lase enese ette astuda Iisraeli laste seast oma vend Aaron ja tema pojad, et nad oleksid mulle preestriteks: Aaron, Naadab, Abihu, Eleasar ja Iitamar, Aaroni pojad.

2 Ja tee oma vennale Aaronile pühad riided auks ning iluks!

3 Räägi kõigi südamest tarkadega, keda ma olen täitnud tarkuse vaimuga, et nad teeksid Aaronile riided, et teda saaks pühitseda mulle preestriks!

4 Ja need on riided, mis nad peavad tegema: rinnakilp, õlarüü, ülekuub, kirjatud särk, peakate ja vöö; nad tehku pühad riided su vennale Aaronile ja tema poegadele, et nad saaksid olla mulle preestriteks!

5 Nad võtku kulda ja sinist, purpurpunast ja helepunast lõnga ning linast lõime

6 ja tehku õlarüü kuldsest, sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest kunstipäraselt kootuna!

7 Sellel olgu kaks ühendatud õlatükki, mõlemast otsast seotud!

8 Ja kunstipärane kinnitusvöö selle küljes olgu samasugune töö ning sellega ühest tükist: kuldsest, sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest.

9 Võta siis kaks karneoolikivi ja uurenda neisse Iisraeli poegade nimed:

10 kuus nende nimedest ühte kivisse ja kuus ülejäänud nime teise kivisse nende sünnijärgluses.

11 Otsekui kivinikerdaja uurendab pitsatit, nõnda uurenda Iisraeli poegade nimed neisse mõlemasse kivisse; valmista need ümbritseva kuldäärisega!

12 Aseta need kaks kivi õlarüü õlatükkidele kui mälestuskivid Iisraeli poegadele; ja Aaron kandku kummalgi õlal nende nimesid mälestuseks Issanda ees!

13 Tee kullast ääris

14 ja puhtast kullast kaks ketti; tee need punutuina, nööritaoliselt valmistatuina, ja kinnita need punutud ketid äärise külge!

15 Ja tee kohtu-rinnakilp kunstipäraselt kootuna; tee see nõnda, nagu on tehtud õlarüügi: tee see kuldsest, sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest!

16 See olgu neljanurgeline ja kahekordne, vaksapikkune ja vaksalaiune.

17 Kata see kalliskivipealistusega, neli rida kive: rubiin, topaas, smaragd ridamisi esimeses reas;

18 teises reas: türkiis, safiir, jaspis;

19 kolmandas reas: hüatsint, ahhaat, ametüst;

20 neljandas reas: krüsoliit, karneool, nefriit; kuldäärisest ümbritsetuina olgu need oma asemeis!

21 Kivid olgu vastavalt Iisraeli poegade nimedele nende kaheteistkümne nimega, igal pitsatitaoliselt uurendatud nimi vastavalt kaheteistkümnele suguharule!

22 Tee rinnakilbile puhtast kullast ketid, nööritaoliselt keerutatud!

23 Tee rinnakilbile kaks kuldrõngast ja pane need kaks rõngast rinnakilbi kahe nurga külge!

24 Ja pane need kaks kuldnööri mõlemasse rõngasse rinnakilbi nurkadel!

25 Mõlema nööri mõlemad otsad kinnita mõlema äärise külge ja kinnita need õlatükkidele õlarüü esiküljes!

26 Tee kaks kuldrõngast ja pane need rinnakilbi kahte nurka, selle ääre külge, mis on seespool vastu õlarüüd!

27 Ja tee veel kaks kuldrõngast ja pane need õlarüü mõlema õlatüki külge, selle esikülje allosasse, ühenduskohale ülespoole õlarüü vööd!

28 Rõngastega rinnakilp seotagu sinise nööriga õlarüü rõngaste külge, et see oleks ülalpool õlarüü vööd ja et rinnakilp ei tuleks lahti õlarüü küljest!

29 Nõnda kandku Aaron, kui ta läheb pühamusse, Iisraeli poegade nimesid kohtu-rinnakilbis oma südame peal alaliseks mälestuseks Issanda ees!

30 Pane kohtu-rinnakilpi ka uurim ja tummim, need olgu Aaroni südame peal, kui ta astub Issanda palge ette! Nõnda kandku Aaron alati Issanda ees Iisraeli laste õigusemõistu oma südame peal!

31 Tee õlarüü ülekuub üleni sinisest lõngast

32 ja sellel olgu keskel avaus pea jaoks; avause ümber olgu kootud äär, see olgu nagu raudrüü avaus, et see ei rebeneks.

33 Tee palistuse külge granaatõunad sinisest, purpurpunasest ja helepunasest lõngast ümber palistuse ja kuldkellukesed ümberringi nende vahele:

34 kuldkelluke ja granaatõun, kuldkelluke ja granaatõun ümber ülekuue palistuse!

35 See olgu Aaronil teenides seljas ja selle helinat olgu kuulda, kui ta läheb pühamusse Issanda ette või tuleb sealt välja, et ta ei sureks!

36 Tee puhtast kullast laubaehe ja uurenda sellesse nagu pitsatisse uurendatakse: 'Issandale pühitsetud!'

37 Kinnita see sinise nööriga peakatte külge; see olgu peakatte esiküljes!

38 See olgu Aaroni laubal, et Aaron kannaks süüd pühade andide puhul, mida Iisraeli lapsed pühitsevad, kõigi nende pühade ohvriandide puhul; see olgu alati ta laubal, et neid teha armsaiks Issanda ees!

39 Koo linasest lõimest särk, samuti tee linasest riidest peakate; ja tee vöö kirjatud tegumoes!

40 Tee Aaroni poegadele särgid ja tee neile vööd; ja tee neile peakatted auks ning iluks!

41 Pane need selga oma vennale Aaronile ja tema poegadele; ja võia neid, täida nende käed ja pühitse nad mulle preestriteks!

42 Tee neile linased püksid palja ihu katteks; need ulatugu puusadest alla reiteni;

43 need olgu jalas Aaronil ja tema poegadel, kui nad lähevad kogudusetelki või astuvad pühamus teenides altari ette, et nad ei saaks süüdlasteks ega sureks. See olgu igaveseks seadluseks temale ja ta soole pärast teda!

   

来自斯威登堡的著作

 

Arcana Coelestia#9938

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9938. 'Which the children of Israel shall sanctify, even in all their gifts of holy things' means acts of worship representative of removal from sins. This is clear from the meaning of 'gifts' - or presents, which among the Israelite and Jewish nation were primarily burnt offerings, sacrifices, and minchahs - as the inner realities of acts of worship; for those realities were represented by these acts. The inner realities of worship are the fruits of love and faith; they are therefore pardonings of sins, that is, removals from them, since faith and love are the means by which the Lord moves sins away. For in the measure that the good of love and faith comes in, or what amounts to the same thing, heaven comes in, sins are removed, that is, hell is removed - the hell within the person as well as the hell outside him. From this it is evident what should be understood by the gifts which they made holy, that is, offered. The gifts were called holy, and giving or offering them was called sanctifying them, because they represented holy realities. For they were offered to expiate people, thus to remove them from their sins, which is accomplished by means of faith in and love to the Lord received from the Lord.

[2] Gifts and presents were said to be made to Jehovah, though Jehovah, that is, the Lord, is not the receiver of gifts or presents, but the giver of them, freely to everyone. Even so, His will is that they should come from a person as though they did so from that person himself, provided the person acknowledges that they do not actually come from him but from the Lord. For the Lord imparts a desire to do good because he loves it, and a desire to speak the truth because he believes it. The actual desire flows in from the Lord, yet appears to be inherent in the person and so to flow from the person. For whatever a person does out of love and desire for it, he does from his life, love being what composes anyone's life. From this it is evident that the things that are called gifts and presents made to the Lord by a person are essentially gifts and presents made to a person by the Lord, and that they are called gifts and presents on account of what they appear to be. All who are wise at heart recognize this appearance, but not so the simple. Yet their gifts and presents are acceptable, so far as they are made in ignorance that has innocence within it. Innocence is the good of love to God, and dwells within ignorance, especially with the wise at heart. Those who are wise at heart know, indeed perceive, that nothing whatever of the wisdom within themselves originates in themselves, but that the all of wisdom is attributable to the Lord, that is, the all of the good of love and the all of the truth of faith are attributable to Him, and that for this reason even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgement of this matter, and especially the perception of it, constitutes the innocence of wisdom.

[3] The gifts offered in the Jewish Church, which were primarily burnt offerings, sacrifices, and minchahs, were also spoken of as offerings made for the expiations of sins; for they were offered for the sake of being pardoned from sins, that is, being removed from them. Those who belonged to that Church also thought that sins were pardoned, indeed completely taken away, by means of these offerings; for it is said of people who have offered them that they will be pardoned, see Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 6:7; 9:7; 15:15, 30. But they were unaware of the fact that their gifts represented more internal things, thus the kinds of things that are done by a person from love and faith received from the Lord; that these are what expiate, that is, remove sins; and that when they have been removed they appear to have been completely removed or banished, as has been shown above in the present paragraph and the one before it. The worship of that nation was representative, and so was external devoid of anything internal; and it was by means of this worship that heaven was joined to mankind, in those times, see the places referred to in 9320 (end), 9380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.