圣经文本

 

Exodus第27章

学习

   

1 Tee akaatsiapuust altar, viis küünart pikk ja viis küünart lai; altar olgu neljanurgeline ja kolm küünart kõrge!

2 Tee selle neljale nurgale sarved; sarved olgu sellega ühest tükist ja karda see vasega!

3 Tee selle juurde kuuluvad nõud tuha koristamiseks, labidad, piserdusnõud, hargid ja sütepannid; kõik selle riistad tee vasest!

4 Tee sellele võrestik, võrgukujuline töö vasest; tee võrgule neli vaskrõngast nelja nurga külge!

5 Pane see allapoole altari äärt, et võrk ulatuks altpoolt vaadates poole altarini!

6 Tee altarile kandekangid, akaatsiapuust kangid, ja karda need vasega!

7 Kangid pistetagu rõngastesse; kangid olgu kummalgi pool altarit, kui seda kantakse!

8 Tee see laudadest õõnsakujulisena; nõnda nagu sulle mäel näidati, nõnda tehtagu see!

9 Tee elamule õu: lõunakaares olgu õuel eesriided korrutatud linasest lõimest, saja küünra pikkuses ühe külje jaoks;

10 ja selle kakskümmend sammast ja kakskümmend vaskjalga; sammaste haagid ja põrgad olgu hõbedast!

11 Nõndasamuti olgu ka põhjapoolses pikemas küljes eesriideid saja küünra pikkuses, ja nende tarvis kakskümmend sammast ja kakskümmend vaskjalga; sammaste haagid ja põrgad olgu hõbedast!

12 Ja vastavalt õue laiusele, läänepoolses küljes, olgu viiskümmend küünart eesriideid, nende kümme sammast ja kümme jalga!

13 Õue laius esiküljes, ida pool, olgu viiskümmend küünart!

14 Seal olgu ühel pool viisteist küünart eesriideid, nende kolm sammast ja kolm jalga,

15 samuti olgu teisel pool viisteist küünart eesriideid, nende kolm sammast ja kolm jalga!

16 Õueväraval olgu kahekümneküünrane kate sinisest, purpurpunasest ja helepunasest lõngast ning korrutatud linasest lõimest kunstipäraselt kootud; sellel olgu neli sammast ja neli jalga!

17 Kõigil sambail ümber õue olgu hõbedast põrgad, samuti hõbedast haagid, aga vasest jalad!

18 Õue pikkus olgu sada küünart ja laius mõlemalt poolt viiskümmend küünart; eesriie olgu viis küünart kõrge, korrutatud linasest lõimest; ja jalad olgu vasest!

19 Kõik elamu riistad kõigeks selle teenistuseks, kõik vaiad ja kõik õue vaiad olgu vasest!

20 Ja sina käsi Iisraeli lapsi, et nad tooksid sulle valgustuse jaoks puhast tambitud oliiviõli, lampide alaliseks ülesseadmiseks.

21 Kogudusetelgis, väljaspool eesriiet, mis on tunnistuslaeka ees, peab Aaron oma poegadega seda korraldama Issanda ees õhtust hommikuni. See olgu igaveseks seadluseks Iisraeli laste tulevastele põlvedele!

   

来自斯威登堡的著作

 

Arcana Coelestia#9467

学习本章节

  
/10837  
  

9467. 'And purple' means the celestial love of good. This is clear from the meaning of 'purple' as the celestial love of good, the reason why this love is meant by 'purple' being that by the colour red the good of celestial love is meant. For there are two basic colours from which all others are derived, the colour red and the colour white. The colour red means good which belongs to love, while the colour white means truth which belongs to faith. The reason why red means good belonging to love is that this colour exists before all else as fire, and fire means the good of love; and the reason why white means truth belonging to faith is that before all else that colour is light, and light means the truth of faith.

'Fire' means the good of love, see 5215, 6314, 6832, 6834, 6849, 7324, 9434.

'Light' means the truth of faith, 2776, 3195, 3636, 3643, 3993, 4302, 4413, 4415, 5400, 8644, 8707, 8861, 9399, 9407.

'Red' means the good of love, 3300.

'White' means the truth of faith, 3993, 4007, 5319.

[2] From all this it is evident what all other colours mean; for in the measure that they are derived from red they mean good belonging to love, and in the measure that they are derived from white they mean truth belonging to faith. All the colours that appear in heaven are modifications of heavenly light and flame, on those two levels. For heavenly light is real light; and essentially it is Divine Truth emanating from the Lord's Divine Good. Therefore modifications of that light and flame are different variations of truth and good, and so of intelligence and wisdom.

[3] All this now shows how it came about that the veils and curtains of the tent, and also Aaron's garments, were to be woven out of violet, purple, twice-dyed scarlet, and linen thread, Exodus 25:4; 26:31, 36; 27:16; 28:6, 15, namely in order that celestial realities belonging to good and spiritual realities belonging to truth, which are the subject in what follows below, might be represented by them.

[4] Good from a celestial origin is again meant by 'purple' in Ezekiel,

Fine linen with embroidered work from Egypt was your sail; violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, by which cognitions or knowledge of truth and good are meant. 'Violet and purple covering' stands for cognitions of truth and good from a heavenly origin.

[5] Similar things are meant by 'purple and fine linen' in Luke,

There was a certain rich man (homo) who was clothed in purple and fine linen and indulged in delicacies splendidly every day. Luke 16:19.

'A rich man' is used to mean in the internal sense the Jewish nation, and the Church there, which was said to be 'rich' because of the cognitions or knowledge of good and truth from the Word which existed there. Garments of 'purple and fine linen' are those cognitions, 'of purple' meaning cognitions of good, and 'of fine linen' cognitions of truth, both from a heavenly origin because they come from the Divine. 'Purple' also has a similar meaning in the Book of Revelation,

The woman sitting on a scarlet beast was clothed in purple and scarlet. Revelation 17:3-4.

This refers to Babylon, which means the Church where the holy things of the Word are put to unholy ends, that is, to exercising control in heaven and on earth, and so to ends that spring from hellish self-love and love of the world.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.