圣经文本

 

Hosea第13章

学习

   

1 Kiam Efraim parolis, oni timis; li altigxis en Izrael. Sed li farigxis kulpa per Baal, kaj mortis.

2 Nun ili ankoraux pli pekas; ili faris al si el sia argxento statuojn, idolojn laux sia kompreno, kiuj estas ja cxiuj faritajxo de forgxistoj; ili parolas pri ili:Tiuj, kiuj oferbucxas homojn, povas kisi la bovidojn.

3 Pro tio ili estos kiel matena nebulo, kiel roso, kiu frue malaperas, kiel grenventumajxo, kiun la vento forblovas de la drasxejo, kaj kiel fumo el la kamentubo.

4 Sed Mi, la Eternulo, estas via Dio de post la lando Egipta; kaj alian Dion krom Mi vi ne devas koni, kaj ne ekzistas alia Savanto krom Mi.

5 Mi konis vin en la dezerto, en la lando de sekeco.

6 Kiam ili havis pasxtejon, ili satigxis; kaj kiam ili satigxis, tiam fierigxis ilia koro, kaj tial ili forgesis Min.

7 Tial Mi estos por ili kiel leono, kiel leopardo, kiu embuskas cxe la vojo.

8 Mi atakos ilin, kiel ursino, kiu perdis la infanojn, Mi dissxiros ilian sxlositan koron, Mi mangxegos ilin tie, kiel leono; sovagxaj bestoj ilin dissxiros.

9 Vi pereigis vin, ho Izrael, cxar via savo estas nur en Mi.

10 Kie estas via regxo? li savu vin en cxiuj viaj urboj. Kie estas viaj jugxistoj, pri kiuj vi diris:Donu al mi regxon kaj estrojn?

11 Mi donis al vi regxon en Mia kolero, kaj Mi forprenos lin en Mia indigno.

12 Kunpakitaj estas la malbonagoj de Efraim, lia peko estas konservita.

13 Doloroj de naskantino atakos lin. Li estas infano sensagxa; alie li ne starus longe en la pozicio de naskigxantaj infanoj.

14 El SXeol Mi savos ilin, de la morto Mi liberigos ilin; kie estas via veneno, ho morto? kie estas via pereigeco, ho SXeol? Sed la konsolo estas ankoraux kasxita antaux Miaj okuloj.

15 Kvankam li estas fruktoricxa inter la fratoj, venos tamen vento orienta, vento de la Eternulo, blovanta el la dezerto, kaj tiam elsekigxos lia fonto, dezertigxos lia devenejo; kaj li disrabos la trezorejon de cxiuj grandvalorajxoj.

16 Samario suferos, cxar gxi ribelis kontraux sia Dio. De glavo ili falos; iliaj malgrandaj infanoj estos frakasitaj, iliaj gravedulinoj estos dishakitaj.

   

来自斯威登堡的著作

 

Arcana Coelestia#9024

学习本章节

  
/10837  
  

9024. 'And when men quarrel' means contention among them regarding truths. This is clear from the meaning of 'quarrelling' as contending, dealt with below; and from the meaning of 'men' as those who have intelligence and are guided by truths, and in the abstract sense intellectual concepts, and truths, dealt with in 3134, 9007. Consequently 'quarrelling by men' means contention regarding truths that takes place among those belonging to the Church, and in the abstract sense such contention taking place within oneself. For in the spiritual sense 'quarrelling' is contention regarding such things as are the concern of the Church, therefore regarding matters of faith. Nothing other than this is meant in the Word by 'quarrelling', because the Word is spiritual and deals with spiritual matters, that is, with those which have to do with the Lord, His kingdom in heaven, and His kingdom on earth, which is the Church. The fact that 'quarrelling' in the Word means contention regarding truths, and in general contention in support of truths against falsities, as well as defence against and deliverance from falsities, is evident from the following places:

[2] In Jeremiah,

A clamour is coming even to the end of the earth, because Jehovah's quarrel is against the nations. Judgement will come in with all flesh; He will hand the wicked over to the sword. Behold, evil will go out from nation to nation, and a great tempest will be raised up from the sides of the earth. Jeremiah 25:31-32.

In these prophetic statements a perverted state of the Church is described. 'A clamour' is contention in support of falsities against truths and in support of evils against forms of good, 'the earth' being the Church. 'Jehovah's quarrel is against the nations' is contention by the Lord in support of truths against falsities, and in support of forms of good against evils, thus also defence, 'the nations' being falsities and evils. 'The sword' is falsity engaged in conflict and conquering, 'a great tempest' is falsity reigning, and 'the sides of the earth' are the place where falsities arising from evil burst out.

[3] In the same prophet,

Jehovah will act for them in their quarrel 1 , that He may give rest to the land. Jeremiah 50:34.

'Acting for them in their quarrel' stands for defending truths against falsities and delivering, 'the land' standing for the Church, which has 'rest' when it is governed by good and consequently guided by truths. In the same prophet,

O Lord, You have acted for my soul in its quarrels, 2 You have delivered my life. Lamentations 3:58.

'Acting for the soul in its quarrels' stands for defending and delivering from falsities. In David,

Act for me in my a, quarrel 3 and redeem me; give me life according to Your word. Psalms 119:154.

Here also 'acting in the quarrel' stands for delivering from falsities. In Micah,

Quarrel with the mountains, and let the hills hear your voice. Micah 6:1.

'Quarrelling with the mountains' stands for contending and defending against the haughty, and also against the evils of self-love. 'The hills which will hear the voice' are the humble and those who have charity. In Isaiah,

I will not quarrel eternally, nor will I be angry forever. Isaiah 57:16.

'Quarrelling' stands for contending against falsities. In Hosea, Jehovah has a quarrel wit Judah. Hosea 12:2

Here the meaning is similar. There are other places in addition to these.

脚注:

1. literally, will quarrel their quarrel, i.e. will plead their cause

2. literally, You have quarrelled my soul's quarrels

3. literally, Quarrel my quarrel

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.