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Ezechiël第13章

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1 En des HEEREN woord geschiedde tot mij, zeggende:

2 Mensenkind, profeteer tegen de profeten Israels, die profeteren, en zeg tot degenen, die uit hun hart profeteren: Hoort des HEEREN woord.

3 Zo zegt de Heere Heere: Wee over die dwaze profeten, die hun geest nawandelen, en hetgeen zij niet gezien hebben!

4 Uw profeten, o Israel, zijn als vossen in de woeste plaatsen.

5 Gij zijt in de bressen niet opgetreden, noch hebt den muur toegemuurd voor het huis Israels, om in den strijd te staan, ten dage des HEEREN.

6 Zij zien ijdelheid en leugenachtige voorzegging, die daar zeggen: De HEERE heeft gesproken, daar de HEERE hen niet gezonden heeft; en zij geven hope van het woord te zullen bevestigen.

7 Ziet gij niet een ijdel gezicht, en spreekt een leugenachtige voorzegging, als gij zegt: De HEERE spreekt, daar Ik niet gesproken heb?

8 Daarom zo zegt de Heere Heere: omdat gijlieden ijdelheid spreekt, en leugen ziet; daarom, ziet, Ik wil aan u, spreekt de Heere Heere.

9 En Mijn hand zal zijn tegen de profeten, die ijdelheid zien, en leugen voorzeggen; zij zullen in de vergadering Mijns volks niet zijn, en in het schrift van het huis Israels niet geschreven worden, en in het land Israels niet komen; en gij zult weten, dat Ik de Heere Heere ben.

10 Daarom, ja, daarom dat zij Mijn volk verleiden, zeggende: Vrede, daar geen vrede is; en dat de een een lemen wand bouwt, en ziet, de anderen denzelven pleisteren met loze kalk.

11 Zeg tot degenen, die met loze kalk pleisteren, dat hij omvallen zal; er zal een overstelpende plasregen zijn; en gij, o grote hagelstenen, zult vallen, en een grote stormwind zal hem splijten.

12 Ziet, als die wand zal gevallen zijn, zal dan niet tot u gezegd worden: Waar is de pleistering, waarmede gij gepleisterd hebt?

13 Daarom alzo zegt de Heere Heere: Ja, Ik zal hem door een groten stormwind in Mijn grimmigheid splijten, en er zal een overstelpende plasregen zijn in Mijn toorn, en grote hagelstenen in Mijn grimmigheid, om dien te verdoen.

14 Zo zal Ik den wand afbreken, dien gijlieden met loze kalk gepleisterd hebt, en zal hem ter aarde nederwerpen, dat zijn grond zal ontdekt worden; alzo zal de stad vallen, en gij zult in het midden van haar omkomen; en gij zult weten, dat Ik de HEERE ben.

15 Zo zal Ik Mijn grimmigheid tegen den wand voortbrengen, en tegen degenen, die hem pleisteren met loze kalk; en Ik zal tot ulieden zeggen: Die wand is er niet meer, en die hem pleisterden, zijn er niet;

16 Te weten de profeten Israels, die van Jeruzalem profeteren, en voor haar een gezicht des vredes zien, waar geen vrede is, spreekt de Heere Heere.

17 En gij, mensenkind, zet uw aangezicht tegen de dochteren uws volks, dewelke profeteren uit haar hart, en profeteer tegen haar;

18 En zeg: Zo zegt de Heere Heere: Wee die vrouwen, die kussens naaien voor alle okselen der armen, en maken hoofddeksels voor het hoofd van alle statuur, om de zielen te jagen! Zult gij de zielen Mijns volks jagen, en zult gij u de zielen in het leven behouden?

19 En zult gij Mij ontheiligen bij Mijn volk, voor handvollen van gerst, en voor stukken broods, om zielen te doden, die niet zouden sterven, en om zielen in het leven te behouden, die niet zouden leven, door uw liegen tot Mijn volk, dat de leugen hoort?

20 Daarom, zo zegt de Heere Heere: Ziet, Ik wil aan uw kussens, waarmede gij aldaar de zielen jaagt naar de bloemhoven, en Ik zal ze uit uw armen wegscheuren; en Ik zal die zielen losmaken, de zielen, die gij jaagt naar de bloemhoven.

21 Daartoe zal Ik uw hoofddeksels scheuren, en Mijn volk uit uw hand redden, zodat zij niet meer in uw hand zullen zijn tot een jacht; en gij zult weten, dat Ik de HEERE ben.

22 Omdat gijlieden het hart des rechtvaardigen door valsheid hebt bedroefd gemaakt, daar Ik hem geen smart aangedaan heb; en omdat gij de handen des goddelozen gesterkt hebt, opdat hij zich van zijn bozen weg niet afkeren zou, dat Ik hem in het leven behield;

23 Daarom zult gij niet meer ijdelheid zien, noch waarzegging gebruiken; maar Ik zal Mijn volk uit uw hand redden, en gij zult weten, dat Ik de HEERE ben.

   

来自斯威登堡的著作

 

Arcana Coelestia#3024

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3024.'That you do not take a wife for my son from the daughters of the Canaanites' means that the Divine Rational should not be joined to any affection incompatible with truth. This is clear from the meaning of 'taking a woman' as being joined by means of the marriage covenant; from the meaning of 'my son', namely Isaac, as the Lord's Divine Rational, dealt with in 1893, 2066, 2083, 2630; from the meaning of 'daughters' as affections, dealt with in 489-491, 568, 2362; and from the meaning of 'the Canaanites' as evil, dealt with in 1444, 1573, 1574. Consequently 'the daughters of the Canaanites' are affections incompatible with truth. The subject here is Divine truth which was to be allied to the Divine good of the Lord's Rational, as may be seen in 3013 under 'Contents'. 'A woman' who was to be associated by means of a marriage covenant is used to mean that truth itself which is summoned from the natural man in the normal manner. 'My son' is used to mean the Lord's Rational as regards the good with which it was to be allied or associated. From this one may recognize that the command not to take a wife for his son from the daughters of the Canaanites means that the Divine Rational should not be joined to any affection incompatible with truth. All joining of truth to good is effected by means of affection, for no truth ever enters the rational part of a person's mind or is joined to it except by means of affection, for affection has within it the good that flows from love, which good alone effects the joining together, 1895, as also anyone may know who stops to reflect on it.

[2] As regards 'the daughters of the Canaanites' meaning affections incompatible with truth, that is, affections for what is false, this becomes clear from the meaning of 'daughters'. For the noun 'daughters' occurs in many places in the Word, and in these anyone may see that it is not used to mean daughters. By such expressions as 'the daughter of Zion', 'the daughter of Jerusalem', 'the daughter of Tarshish', 'the daughter of My people', affections for good and truth are meant, as shown in the paragraphs referred to above. And since affections for good and truth are meant so also are Churches, for Churches are Churches by virtue of these affections. Consequently 'the daughter of Zion' means the celestial Church, and means this by virtue of the affection for good, whereas 'the daughter of Jerusalem' means the spiritual Church from the affection for truth, 2362. And it is the same with 'the daughter of My people' in Isaiah 22:4; Jeremiah 6:14, 26; 8:19, 21-22; 9:1; 14:17; Lamentations 2:11; 4:6; Ezekiel 13:17.

[3] This shows what is meant by the daughters of the nations, such as by the daughters of the Philistines, the daughters of Egypt, the daughters of Tyre and Sidon, the daughters of Edom, the daughters of Moab, the daughters of the Chaldeans and Babel, and the daughters of Sodom. They mean affections for evil and falsity, from which their varieties of religion sprang, and so mean those varieties themselves. That this is the meaning of 'daughters' becomes clear from the following places: In Ezekiel,

The daughters of the nations will lament over Egypt. Wail over the multitude of Egypt, and send her down, her and the daughters of majestic nations, to the lower earth, together with those who go down to the pit. Ezekiel 32:16, 18.

'The daughters of majestic nations' stands for affections for evil. In Samuel,

Tell it not in Gath; publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult. 2 Samuel 1:20.

In Ezekiel,

You committed whoredom with the sons of Egypt. I delivered you to those who hated you, the daughters of the Philistines. Before your badness was revealed, as at the time of the reproach of the daughters of Syria, and of all round about her, the daughters of the Philistines who despise you from round about. Ezekiel 16:26-27, 57.

Anyone may see that not daughters were meant here but the varieties of religion among such people as are meant by the Philistines - those who speak repeatedly of faith yet do not at all pursue the life taught by faith, see 1197, 1198. This also explains why they are called 'the uncircumcised', that is, devoid of charity.

[4] In Jeremiah,

Go up to Gilead and take balm, O virgin daughter of Egypt! Make for yourself vessels of migration, O inhabitant daughter of Egypt. The daughter of Egypt has been put to shame; she has been delivered into the hand of the people from the north. Jeremiah 46:11, 19, 24.

'The daughter of Egypt' stands for the affection for reasoning from facts about whether truths of faith really are true, and so stands for the variety of religion which springs from this, the nature of which is to believe nothing except that grasped by the senses, and so to believe nothing of the truth of faith, see 215, 232, 233, 1164, 1165, 1186, 1385, 2196, 2203, 2209, 2568, 2588. In Isaiah,

He said, You will no more exult, O oppressed virgin daughter of Sidon. Isaiah 23:12.

In David,

The daughter of Tyre with an offering, the rich of the people will entreat your face. Psalms 45:12.

What 'the daughter of Sidon' and 'the daughter of Tyre' mean is evident from the meaning of Sidon and Tyre, dealt with in 1201. In Jeremiah,

Rejoice and be glad, O daughter of Edom. Your iniquity, O daughter of Zion, is at an end. He will no more cause you to migrate; your iniquity will be punished, O daughter of Edom. Lamentations 4:21-22.

In Isaiah,

Like a wandering bird, a scattered nest, will the daughters of Moab be. Isaiah 16:2.

In the same prophet,

Come down and sit on the dust, O virgin daughter of Babel; sit on the ground without a throne, O daughter of the Chaldeans. Sit quietly and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. Isaiah 47:1, 5.

In Jeremiah,

A people coming from the north, arrayed as a man for war against you, O daughter of Babel. Jeremiah 50:41-42.

In the same prophet,

The daughter of Babel is like the threshing-floor; it is time to thresh her. Jeremiah 51:33

In Zechariah,

Ho, Zion! escape, you who dwell with the daughter of Babel. Zechariah 2:7.

In David,

The daughter of Babel has been laid waste. Psalms 137:8.

In Ezekiel,

Your sisters, Sodom and her daughters will return to their condition as of old, and Samaria and her daughters will return to their condition as of old. Ezekiel 16:55.

[5] Anyone may see that in these places 'daughters' is not used to mean daughters but affections incompatible with truth, and so the varieties of religion that spring from them. But which particular varieties they are is evident from the meaning of those peoples - from the meaning of Edom, Moab, the Chaldeans, Babel, Sodom, Samaria, all of which have been dealt with in various places in the explanations to previous chapters of Genesis. From this what is meant in the present chapter by 'the daughters of the Canaanites' becomes clear.

[6] This command not to contract marriages with the daughters of the Canaanites also had regard to the spiritual requirements that good should not be joined to falsity, nor evil to truth, for the result of any such joining together is profanation. The prohibition was also a representative of the matter referred to in Deuteronomy 7:3, and in Malachi,

Judah has profaned the holiness of Jehovah, in that he loved and married the daughter of a foreign god. Malachi 2:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.