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Genesis第7章

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1 And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.

2 Of all clean beasts take seven and seven, the male and female.

3 But of the beasts that are unclean two and two, the male and female. Of the fowls also of the air seven and seven,the male and the female: that seed may be saved upon the face of the whole earth.

4 For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.

5 And Noe did all things which the Lord had commanded him.

6 And he was six hundred years old, when the waters of the flood overflowed the earth.

7 And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood.

8 And of the beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,

9 Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.

10 And after seven days were passed, the waters of the flood overflowed the earth.

11 In the six hundreth year of the life of Noe in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were open:

12 And the rain fell upon the earth forty days and forty nights.

13 In the selfsame day Noe, and Sem, and Cham, and Japheth his sons: his wife, and the three wives of his sons with them, went into the ark:

14 They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, and every fowl according to its kind, all birds, and all that fly.

15 Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.

16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.

17 And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from earth.

18 For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.

19 And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.

20 The water was fifteen cubits higher than the mountains which it covered.

21 And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.

22 And all things wherein there is the breath of life on the earth, died.

23 And he destroyed all the substance that was upon the earth, from man to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.

24 And the waters prevailed upon the earth a hundred and fifty days.

   

来自斯威登堡的著作

 

Arcana Coelestia#735

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735. The reason why temptation as regards things of the understanding, that is, as regards the falsities residing with man, is mild is that man is subject to the illusions of the senses; and the illusions of the senses are such that they are bound to enter in, and for this reason they are easily dispersed. This is the case with all who keep to the sense of the letter of the Word, where the statements made are in accordance with man's mental grasp, and so in accordance with the illusions of his senses. If those people in simplicity have faith in these things because it is the Lord's Word, then despite being subject to illusions, they easily allow themselves to be taught. Take, for example, someone who believes that the Lord is angry, punishes, and does evil to the wicked; because he has acquired this from the sense of the letter he can easily be taught the truth of the matter. Equally, if in simplicity he believes that of himself he can do good and that he receives a reward in the next life if he is a good man of himself, he also can easily be taught that the good he does comes from the Lord and that the Lord out of His mercy grants the reward for nothing. Consequently when such people enter into temptation as regards things of the understanding, that is, illusions such as these, they are able to be tempted only mildly. It is this initial temptation, scarcely seeming to be temptation at all, that is the subject here. The situation is altogether different however with people who do not believe the Word from simplicity of heart but who confirm themselves in illusions and falsities for the reason that these favour their own evil desires. For that reason they accumulate from ideas of their own and from the facts they know many more compelling arguments which they then confirm by means of the Word, and in so doing impress upon themselves and persuade themselves that falsity is truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.