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Genesis第50章

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1 And when Joseph saw this, he fell upon his father's face weeping and kissing him.

2 And he commanded his servants the physicians to embalm his father.

3 And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mounted for him seventy days.

4 And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:

5 For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.

6 And Pharao said to him: Go up and bury thy father according as he made thee swear.

7 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,

8 And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.

9 He had also in his train chariots and horsemen: and it was it great company.

10 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.

11 And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And there- fore the name of that place was called, The mourning of Egypt.

12 So the sons of Jacob did as he had commanded them.

13 And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the held for a possession of a buryingplace, of Ephron the Hethite over against Mambre.

14 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.

15 Now he being dead, his brethren were afraid, and talked one with another : Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.

16 And they sent a message to him, saying: Thy father commanded us before he died,

17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.

18 And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.

19 And he answered them: Fear not: can we resist the will of God?

20 You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.

21 Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.

22 And he dwelt in Egypt with all his father's house: and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir the son of Ma-nasses were born on Joseph's knees.

23 After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.

24 And he made them swear to him, saying: God will visit you, Carry my bones with you out of this place:

25 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.

   

来自斯威登堡的著作

 

Arcana Coelestia#6502

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6502. 'And Joseph commanded his servants the physicians' means preservation from evils which would hinder it, that is to say, the joining together. This is clear from the meaning of 'commanding' as flowing into, dealt with in 5732; from the representation of 'Joseph' as the internal, dealt with just above in 6499; and from the meaning of 'the physicians' as preservation from evils (for it is apparent from the train of thought here that the preservation is from evils which would hinder the joining together referred to immediately above in 6501). From all this it is evident that 'Joseph commanded his servants the physicians' means an influx from the internal regarding preservation from evils which would hinder the joining together. The reason why 'the physicians' means preservation from evils is that in the spiritual world 'sicknesses' are evils and falsities. Spiritual diseases are nothing else, for evils and falsities rob the internal man of good health; they introduce mental disorders and at length states of depression. Nothing else is meant in the Word by 'sicknesses'.

[2] In the Word 'physicians', 'medicine', and 'medicaments' mean forms of preservation from evils and falsities. This is clear from places where they are mentioned, as in Moses,

If you obediently hear the voice of your God, and do what is good in His eyes, and give ear to His commandments, and keep all His statutes, I will not put on you any sickness that I put on the Egyptians; for I, Jehovah, am your Physician. Exodus 15:26.

'Jehovah the Physician' stands for the preserver from evils; for these evils are meant by 'sicknesses on the Egyptians'. The fact that 'sicknesses on the Egyptians' means evils and falsities that arise when people reason about the arcana of faith on the basis of factual knowledge and false notions will in the Lord's Divine mercy be shown where those sicknesses are dealt with. But spiritual ones are meant, as is evident from its being said that if they heard the voice of God, did what was good, gave ear to His precepts, and kept His statutes, none of those sicknesses would be put on them.

[3] In addition the Lord calls Himself 'a Physician' in the same sense in Luke,

Those who are healthy have no need of a physician but those who are ill. I did not come to call the righteous, but sinners to repentance. Luke 5:31, 32

Here also 'a physician' stands for a preserver from evils; for 'those who are healthy' is used to mean the righteous, and 'those who are ill' sinners. In Jeremiah,

Is there no balm in Gilead? Is there no physician there? Why then is there no recovery for the health of the daughter of My people? 1 Jeremiah 8:22.

'A physician' stands for preservation from falsities in the Church, for 'the health of the daughter of My people' is the truth of doctrine there.

[4] In the Word healing, cures, remedies, and medicaments are spoken of not in a natural but in a spiritual sense, as is evident in Jeremiah,

Why have You stricken us so that there is no remedy for us? Await peace, but no good comes; a time of healing, but behold, terror. Jeremiah 14:19; 8:15.

In the same prophet,

I will bring health and curing to it, 2 and I will heal them, and reveal to them the crown of peace, and truth. Jeremiah 33:6.

In the same prophet,

There is none judging your judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In the same prophet,

Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have multiplied medicaments; there is no healing for you. Jeremiah 46:11.

[5] In Ezekiel,

Beside the river there is rising up upon its bank, on this side and on that, every tree for food, whose leaf does not fall and whose fruit does not fail; it is reborn monthly, for its waters are flowing out from the sanctuary, wherefore its fruit is for food, and its leaf for a medicament. Ezekiel 47:12.

Here the prophet is describing a new house of God or a new temple, by which a new Church is meant, and in a more internal sense the Lord's spiritual kingdom. Therefore by 'the river upon whose bank there is rising up every tree for food' is meant things that belong to intelligence and wisdom, 108, 109, 2702, 3051 - 'trees' are perceptions and recognition of what is good and true, 103, 2163, 2682, 2722, 2972, 4552; 'food' is forms of good and truths themselves, 680, 4459, 5147, 5293, 5576, 5915; 'waters going out from the sanctuary' are truths that compose intelligence, 2702, 3058, 3424, 4976, 5668; 'the sanctuary' is celestial love, and in the highest sense the Lord's Divine Human, which is the source of that love; 'fruits which are for food' means forms of the good of love, 917, 983, 2846, 2847, 3146; and 'leaf which is for a medicament' means the truth of faith, 885. From this it is evident what 'a medicament' means, namely that which preserves from falsities and from evils; for the truth of faith, when it leads to goodness of life because it leads away from evil, acts as a preserver.

脚注:

1. literally, Why then has there not gone up the health of the daughter of My people?

2. literally, I will cause health and curing to go up to it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.