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Genesis第50章

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1 And when Joseph saw this, he fell upon his father's face weeping and kissing him.

2 And he commanded his servants the physicians to embalm his father.

3 And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mounted for him seventy days.

4 And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:

5 For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.

6 And Pharao said to him: Go up and bury thy father according as he made thee swear.

7 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,

8 And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.

9 He had also in his train chariots and horsemen: and it was it great company.

10 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.

11 And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And there- fore the name of that place was called, The mourning of Egypt.

12 So the sons of Jacob did as he had commanded them.

13 And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the held for a possession of a buryingplace, of Ephron the Hethite over against Mambre.

14 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.

15 Now he being dead, his brethren were afraid, and talked one with another : Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.

16 And they sent a message to him, saying: Thy father commanded us before he died,

17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.

18 And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.

19 And he answered them: Fear not: can we resist the will of God?

20 You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.

21 Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.

22 And he dwelt in Egypt with all his father's house: and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir the son of Ma-nasses were born on Joseph's knees.

23 After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.

24 And he made them swear to him, saying: God will visit you, Carry my bones with you out of this place:

25 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.

   

来自斯威登堡的著作

 

Arcana Coelestia#4007

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4007. 'Every one that had white in it' means that which has truth in it. This is clear from the meaning of 'white' as truth, but strictly speaking as the Lord's Righteousness and Merit, and from this the Lord's righteousness and merit as these exist with man, dealt with in 3301, 3993. 'White' has that meaning because the light of heaven which radiates from the Lord, a light which is the source of splendour and brightness, means truth. Anything therefore on which that light falls and is made splendid and bright is that which is called the Lord's righteousness and merit existing with man. Those who acknowledge this, the Lord's righteousness, and who from good take it to themselves and reject their own, are specifically the ones meant by 'the righteous' whom the Lord refers to, in Matthew,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

[2] The fact that that which is 'white', being splendid and bright, has this meaning is also evident from other places in the Word, as in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

This refers to Judah, who represents the Lord as regards the Divinity of His Love, and in the internal sense the celestial kingdom, and so the celestial man, see 3881. 'Eyes redder than wine' means Divine Wisdom, and 'teeth whiter than milk' means Righteousness. In David,

You will purify me with hyssop and I shall be clean; You will wash me, and I shall become whiter than snow. Psalms 51:7.

'Washing and becoming whiter than snow' stands for being purified from sins by means of receiving and putting on the Lord's righteousness. In John,

In the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow; and his eyes were like a flame of fire. Revelation 1:13-14.

[3] In the same book,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

In the same book,

I counsel you to buy from Me gold purified in fire, that you may be rich, and white garments to clothe you. Revelation 3:18.

In the same book,

To each soul under the altar were given white robes. Revelation 6:9, 11.

In the same book,

I saw, standing before the throne and before the Lamb those clothed in white robes. One of the elders said to me, These clothed in white robes - who are they, and where have they come from? I said to him, Sir, you know. He said to me, These are they who are coming out of the great tribulation, and have washed their robes, and have made their robes white in the blood of the Lamb. Revelation 7:9, 13-14.

In the same book,

The angels were clothed in linen, white and splendid, and were girded around their breasts with golden girdles. Revelation 15:6.

In the same book,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given. Revelation 6:2.

And elsewhere,

After this I saw heaven opened, and behold, a white horse. His armies in heaven were following Him on white horses and were clothed in linen white and clean. Revelation 19:11, 14.

[4] In all these places 'white' means the truth of faith; 'white garments' and 'white robes' have no other meaning. But the truth of faith does not exist with any who believe that they have faith of themselves and so believe that they are wise of themselves. Rather, it exists with those who believe that their faith and wisdom come from the Lord, for faith and wisdom are imparted to them because they do not ascribe any truth or good at all to themselves. Even less do they believe that they possess any merit through the truths and goods residing with them, and less still any righteousness, but only by ascribing these to the Lord, and so everything to His grace and mercy. This is what 'putting on white garments' means, and also what 'being made white in the blood of the Lamb' means. There are two things which all who enter heaven cast aside, namely their proprium and consequent confidence, and merit that is their own or self-righteousness. Then they assume a heavenly proprium which comes from the Lord, and the Lord's merit or righteousness. And to the extent that these are so assumed those persons advance further into heaven. These two things specifically are meant by 'red' and by 'white'; 'red' means the good of love and is present with those people at that time, 'white' the truth of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.